योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-48

सकलकारणकार्यपरम्परामयजगद्गतवस्तुविजृम्भितम् ।
अलमपास्य मनः स्ववपुस्ततः परिविलाप्य यदेति तदेव तत् ॥ ४८ ॥

sakalakāraṇakāryaparamparāmayajagadgatavastuvijṛmbhitam ,
alamapāsya manaḥ svavapustataḥ parivilāpya yadeti tadeva tat 48

48. sakala-kāraṇa-kārya-paramparā-maya-jagat-gata-vastu-vijṛmbhitam
alam apāsya manaḥ sva-vapuḥ tataḥ
parivilāpya yat eti tat eva tat

48. sakalakāraṇakāryaparamparāmayajagaddgatavastuvijṛmbhitam
manaḥ
alam apāsya tataḥ sva-vapuḥ
parivilāpya yat eti tat eva tat

48. Having thoroughly discarded the mind, which is a manifestation arising from objects within the world—a world composed of the entire chain of causes and effects—and then, having completely dissolved one's own body, whatever one attains, that alone is That [ultimate reality].

Words meanings summery:

• सकलकारणकार्यपरम्परामयजगद्द्गतवस्तुविजृम्भितम् (sakalakāraṇakāryaparamparāmayajagaddgatavastuvijṛmbhitam) - describing the mind as a manifestation of the world's cause-and-effect phenomena (manifested by objects found in the world, which consists of a continuous chain of all causes and effects)

• अलम् (alam) - thoroughly, completely, enough, sufficiently

• अपास्य (apāsya) - having discarded, having thrown away, having removed

• मनः (manaḥ) - mind, intellect, thought

• स्व-वपुः (sva-vapuḥ) - one's own body, one's own form

• ततः (tataḥ) - then, thereafter, from that

• परिविलाप्य (parivilāpya) - having completely dissolved, having melted away

• यत् (yat) - which, what

• एति (eti) - whatever one attains (goes, comes, attains, reaches)

• तत् (tat) - that, it

• एव (eva) - indeed, only, certainly

• तत् (tat) - the ultimate reality, Brahman (That [ultimate reality], it)

Words meanings and morphology

सकलकारणकार्यपरम्परामयजगद्द्गतवस्तुविजृम्भितम् (sakalakāraṇakāryaparamparāmayajagaddgatavastuvijṛmbhitam) - describing the mind as a manifestation of the world's cause-and-effect phenomena (manifested by objects found in the world, which consists of a continuous chain of all causes and effects)

(adjective)

Accusative, neuter, singular of sakalakāraṇakāryaparamparāmayajagaddgatavastuvijṛmbhita

sakalakāraṇakāryaparamparāmayajagaddgatavastuvijṛmbhita - that which is a manifestation of objects within a world composed of the entire chain of causes and effects

Compound type : tatpuruṣa (sakala+kāraṇa+kārya+paramparā+maya+jagat+gata+vastu+vijṛmbhita)

• sakala – all, entire, whole, complete
  adjective
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• kārya – effect, action, duty, to be done
  noun (neuter)
  Gerundive
  Derived from verb root kṛ (to do)
  Root: kṛ (class 8)
• paramparā – succession, continuation, series, tradition
  noun (feminine)
• maya – consisting of, full of, made of
  suffix
  Suffix indicating 'consisting of' or 'full of'
• jagat – world, universe, that which moves
  noun (neuter)
  Root: gam (class 1)
• gata – gone, gone into, situated in, related to, contained in
  adjective
  Past Passive Participle
  Derived from verb root gam (to go)
  Root: gam (class 1)
• vastu – thing, object, substance, reality
  noun (neuter)
• vijṛmbhita – expanded, manifested, displayed, blossomed
  adjective (neuter)
  Past Passive Participle
  Derived from root jṛmbh (to yawn, expand) with prefix vi-
  Prefix: vi
  Root: jṛmbh (class 1)

अलम् (alam) - thoroughly, completely, enough, sufficiently

(indeclinable)

अपास्य (apāsya) - having discarded, having thrown away, having removed

(indeclinable)

Absolutive

Derived from verb root as (to throw) with prefix apa-

Prefix: apa

Root: as (class 4)

मनः (manaḥ) - mind, intellect, thought

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, heart, understanding

स्व-वपुः (sva-vapuḥ) - one's own body, one's own form

(noun)

Accusative, neuter, singular of svavapus

svavapus - one's own body, one's own form

Compound type : tatpuruṣa (sva+vapus)

• sva – one's own, self
  pronoun
• vapus – body, form, figure, substance
  noun (neuter)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

परिविलाप्य (parivilāpya) - having completely dissolved, having melted away

(indeclinable)

Absolutive

Derived from causative of root lī (to cling, dissolve) with prefixes pari- and vi-

Prefixes: pari+vi

Root: lī (class 4)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, whichever

एति (eti) - whatever one attains (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

एव (eva) - indeed, only, certainly

(indeclinable)

तत् (tat) - the ultimate reality, Brahman (That [ultimate reality], it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, the ultimate reality, Brahman