योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-36

अनुकम्प्या भविष्यन्ति श्रीमन्तः सर्व एव ते ।
दृष्टतत्त्वस्य तुष्टस्य जनाः पितुरिवावनौ ॥ ३६ ॥

anukampyā bhaviṣyanti śrīmantaḥ sarva eva te ,
dṛṣṭatattvasya tuṣṭasya janāḥ piturivāvanau 36

36. anukampyāḥ bhaviṣyanti śrīmantaḥ sarve eva te
dṛṣṭatattvasya tuṣṭasya janāḥ pituḥ iva avanau

36. dṛṣṭatattvasya tuṣṭasya te,
sarve eva śrīmantaḥ anukampyāḥ bhaviṣyanti,
avanau pituḥ iva janāḥ.

36. For you, who have realized the ultimate reality (tattva) and are deeply content, all those who are considered glorious (śrīmantaḥ) will indeed become objects of compassion, just as children on earth are viewed by their father.

Words meanings summery:

• अनुकम्प्याः (anukampyāḥ) - objects of compassion (pitiable, deserving of compassion, to be pitied)

• भविष्यन्ति (bhaviṣyanti) - will become (they will be, they will become)

• श्रीमन्तः (śrīmantaḥ) - those who are considered glorious (śrīmantaḥ) (in a worldly sense) (prosperous, glorious, wealthy, fortunate, beautiful)

• सर्वे (sarve) - all (of them) (all, every)

• एव (eva) - indeed (indeed, certainly, only)

• ते (te) - your, of you

• दृष्टतत्त्वस्य (dṛṣṭatattvasya) - of you, who have realized the ultimate reality (tattva) (of one who has seen the truth/reality)

• तुष्टस्य (tuṣṭasya) - of one who is content, satisfied, pleased

• जनाः (janāḥ) - children (in the context of a father) (people, men, folk, creatures)

• पितुः (pituḥ) - of their father (of a father, from a father)

• इव (iva) - like, as, as if

• अवनौ (avanau) - on earth (on earth, in the world)

Words meanings and morphology

अनुकम्प्याः (anukampyāḥ) - objects of compassion (pitiable, deserving of compassion, to be pitied)

(adjective)

Nominative, masculine, plural of anukampya

anukampya - pitiable, deserving of compassion, to be pitied

Gerundive / Future Passive Participle

From root `kamp` (to tremble) with upasarga `anu` (after, towards) and `ṇya` suffix.

Prefix: anu

Root: kamp (class 1)

Note: Used as a predicate adjective for `śrīmantaḥ`.

भविष्यन्ति (bhaviṣyanti) - will become (they will be, they will become)

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Future

Future tense, 3rd person plural of root `bhū`.

Root: bhū (class 1)

श्रीमन्तः (śrīmantaḥ) - those who are considered glorious (śrīmantaḥ) (in a worldly sense) (prosperous, glorious, wealthy, fortunate, beautiful)

(adjective)

Nominative, masculine, plural of śrīmat

śrīmat - prosperous, glorious, wealthy, fortunate, beautiful, possessing śrī (auspiciousness/splendor)

Possessive adjective from `śrī` (fortune, glory) with `matup` suffix.

Note: Subject of `bhaviṣyanti`.

सर्वे (sarve) - all (of them) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Pronominal adjective.

Note: Agrees with `śrīmantaḥ`.

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

Emphatic particle.

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Pronominal form.

Note: Refers to the person addressed.

दृष्टतत्त्वस्य (dṛṣṭatattvasya) - of you, who have realized the ultimate reality (tattva) (of one who has seen the truth/reality)

(adjective)

Genitive, masculine, singular of dṛṣṭatattva

dṛṣṭatattva - one who has seen/realized the truth/reality (tattva)

Bahuvrihi compound.

Compound type : bahuvrihi (dṛṣṭa+tattva)

• dṛṣṭa – seen, perceived, observed
  adjective (masculine)
  Past Passive Participle
  From root `dṛś` (to see) with `kta` suffix.
  Root: dṛś (class 1)
• tattva – truth, reality (tattva), true state, essence
  noun (neuter)
  From `tad` (that) + `tva` (suffix for abstract noun).

Note: Agrees with `te` (implied `tava` here).

तुष्टस्य (tuṣṭasya) - of one who is content, satisfied, pleased

(adjective)

Genitive, masculine, singular of tuṣṭa

tuṣṭa - content, satisfied, pleased, gratified

Past Passive Participle

From root `tuṣ` (to be pleased, satisfied) with `kta` suffix.

Root: tuṣ (class 4)

Note: Agrees with `te` (implied `tava`).

जनाः (janāḥ) - children (in the context of a father) (people, men, folk, creatures)

(noun)

Nominative, masculine, plural of jana

jana - person, people, man, creature, offspring

From root `jan` (to be born, produce).

Root: jan (class 4)

Note: Subject of the comparison.

पितुः (pituḥ) - of their father (of a father, from a father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

Kinship term.

Note: Implies how a father views his children.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

अवनौ (avanau) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of avani

avani - earth, ground, land, world

Root: av (class 1)