योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-21

अथैकदा गृहं तस्य माण्डव्यो मुनिराययौ ।
भ्रान्ताशेषककुप्कुञ्जो वासवस्यव नारदः ॥ २१ ॥

athaikadā gṛhaṃ tasya māṇḍavyo munirāyayau ,
bhrāntāśeṣakakupkuñjo vāsavasyava nāradaḥ 21

21. atha ekadā gṛham tasya māṇḍavyaḥ muniḥ āyayau
bhrānta-aśeṣa-kakup-kuñjaḥ vāsavasya iva nāradaḥ

21. atha ekadā tasya gṛham māṇḍavyaḥ muniḥ vāsavasya
nāradaḥ iva bhrānta-aśeṣa-kakup-kuñjaḥ āyayau

21. Then, one day, the sage Maṇḍavya came to his house, resembling Nārada, the sage of Indra (vāsava), who wanders through all regions and groves.

21. והנה יום אחד הגיע לביתו הַמּוּנִי (הפרוש השתקן) מָאנְדַוְיָה, לאחר ששוטט בכל קצוות תבל, כשם שׁנָארָדָה מגיע אל אִינְדְרַה.

Words meanings summery:

• अथ (atha) - then, now, thereupon, therefore

• एकदा (ekadā) - once, one day, at one time

• गृहम् (gṛham) - house, home, dwelling

• तस्य (tasya) - of the king (his, of him, its)

• माण्डव्यः (māṇḍavyaḥ) - Maṇḍavya (name of a sage)

• मुनिः (muniḥ) - sage, ascetic, seer

• आययौ (āyayau) - came, arrived, approached

• भ्रान्त-अशेष-ककुप्-कुञ्जः (bhrānta-aśeṣa-kakup-kuñjaḥ) - one who has wandered through all regions and groves

• वासवस्य (vāsavasya) - of Vasava, of Indra

• इव (iva) - like, as if, as

• नारदः (nāradaḥ) - Nārada (a divine sage, messenger of the gods)

Words meanings and morphology

अथ (atha) - then, now, thereupon, therefore

(indeclinable)

एकदा (ekadā) - once, one day, at one time

(indeclinable)

गृहम् (gṛham) - house, home, dwelling

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

तस्य (tasya) - of the king (his, of him, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

माण्डव्यः (māṇḍavyaḥ) - Maṇḍavya (name of a sage)

(proper noun)

Nominative, masculine, singular of māṇḍavya

māṇḍavya - Maṇḍavya (name of a sage)

मुनिः (muniḥ) - sage, ascetic, seer

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer

आययौ (āyayau) - came, arrived, approached

(verb)

3rd person , singular, active, Perfect (Lit) of ā-yā

Prefix: ā

Root: yā (class 2)

भ्रान्त-अशेष-ककुप्-कुञ्जः (bhrānta-aśeṣa-kakup-kuñjaḥ) - one who has wandered through all regions and groves

(adjective)

Nominative, masculine, singular of bhrānta-aśeṣa-kakup-kuñja

bhrānta-aśeṣa-kakup-kuñja - one who has wandered through all regions and groves

Compound type : bahuvrihi (bhrānta+aśeṣa+kakup+kuñja)

• bhrānta – wandered, roamed, confused
  adjective
  Past Passive Participle
  Derived from the root 'bhram' (to wander).
  Root: bhram
• aśeṣa – all, entire, complete, without remainder
  adjective
• kakup – direction, quarter, region
  noun (feminine)
• kuñja – grove, bower, thicket
  noun (masculine)

Note: Modifies 'muniḥ'.

वासवस्य (vāsavasya) - of Vasava, of Indra

(proper noun)

Genitive, masculine, singular of vāsava

vāsava - Indra (name of the king of gods), son of Vasu

इव (iva) - like, as if, as

(indeclinable)

नारदः (nāradaḥ) - Nārada (a divine sage, messenger of the gods)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a divine sage, messenger of the gods)

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