योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-33

विचारणा परिज्ञातस्वभावस्य सतस्तव ।
हर्षामर्षदशाश्चेतस्तोलयिष्यन्ति नाचलम् ॥ ३३ ॥

vicāraṇā parijñātasvabhāvasya satastava ,
harṣāmarṣadaśāścetastolayiṣyanti nācalam 33

33. vicāraṇā parijñātasvabhāvasya sataḥ tava
harṣāmarṣadaśāḥ cetaḥ tolayiṣyanti na acalam

33. vicāraṇā parijñātasvabhāvasya tava sataḥ
harṣāmarṣadaśāḥ acalam cetaḥ na tolayiṣyanti

33. For you, whose intrinsic nature (svabhāva) has been fully understood through contemplation, the fluctuations of joy and irritation will not disturb your steadfast mind.

Words meanings summery:

• विचारणा (vicāraṇā) - deliberation, investigation, contemplation, inquiry

• परिज्ञातस्वभावस्य (parijñātasvabhāvasya) - of one whose true nature is fully known; of one whose intrinsic nature is fully understood

• सतः (sataḥ) - of the existent, of being, of the good

• तव (tava) - your, of you

• हर्षामर्षदशाः (harṣāmarṣadaśāḥ) - states of joy and impatience/anger; fluctuations of delight and irritation

• चेतः (cetaḥ) - mind, consciousness, heart

• तोलयिष्यन्ति (tolayiṣyanti) - will disturb, will agitate (they will weigh, they will shake, they will disturb)

• न (na) - not, no

• अचलम् (acalam) - steadfast, undisturbed (unmoving, firm, steady, immovable)

Words meanings and morphology

विचारणा (vicāraṇā) - deliberation, investigation, contemplation, inquiry

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, investigation, contemplation, inquiry

Derived from `vi-car` (to move about, ponder) + `ana` suffix (feminine noun).

Prefix: vi

Root: car (class 1)

परिज्ञातस्वभावस्य (parijñātasvabhāvasya) - of one whose true nature is fully known; of one whose intrinsic nature is fully understood

(adjective)

Genitive, masculine, singular of parijñātasvabhāva

parijñātasvabhāva - one whose true nature is fully known; one whose intrinsic nature (svabhāva) is fully understood

Bahuvrihi compound.

Compound type : bahuvrihi (parijñāta+svabhāva)

• parijñāta – fully known, completely understood
  adjective (masculine)
  Past Passive Participle
  From root `jñā` (to know) with upasarga `pari` (around, fully) and `kta` suffix.
  Prefix: pari
  Root: jñā (class 9)
• svabhāva – own being, intrinsic nature (svabhāva), essential quality
  noun (masculine)
  From `sva` (own) + `bhāva` (being, nature).

सतः (sataḥ) - of the existent, of being, of the good

(adjective)

Genitive, masculine, singular of sat

sat - existent, real, good, virtuous, being

Present Active Participle

Present participle of `as` (to be).

Root: as (class 2)

Note: It is used substantively here, referring to 'one who is existent' or 'one who is'.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Pronominal form.

हर्षामर्षदशाः (harṣāmarṣadaśāḥ) - states of joy and impatience/anger; fluctuations of delight and irritation

(noun)

Nominative, feminine, plural of harṣāmarṣadaśā

harṣāmarṣadaśā - states of joy and impatience/anger; fluctuations of delight and irritation

Tatpurusha compound.

Compound type : dvandva-tatpurusha (harṣa+amarṣa+daśā)

• harṣa – joy, delight, happiness
  noun (masculine)
  From root `hṛṣ` (to be glad).
  Root: hṛṣ (class 1)
• amarṣa – impatience, intolerance, anger, indignation
  noun (masculine)
  From `a` (not) + root `mṛṣ` (to bear, tolerate).
  Prefix: a
  Root: mṛṣ (class 1)
• daśā – state, condition, situation, period
  noun (feminine)

चेतः (cetaḥ) - mind, consciousness, heart

(noun)

Accusative, neuter, singular of cetas

cetas - mind, consciousness, heart, intellect

From root `cit` (to perceive, know).

Root: cit (class 1)

Note: The form `cetaḥ` can be nominative or accusative neuter singular. In this context, it's the object of `tolayiṣyanti`.

तोलयिष्यन्ति (tolayiṣyanti) - will disturb, will agitate (they will weigh, they will shake, they will disturb)

(verb)

3rd person , plural, active, future (lṛṭ) of tul

Causative Future

Future tense, 3rd person plural of the causative stem `tolaya` from root `tul`.

Root: tul (class 10)

न (na) - not, no

(indeclinable)

Particle of negation.

अचलम् (acalam) - steadfast, undisturbed (unmoving, firm, steady, immovable)

(adjective)

Accusative, neuter, singular of acala

acala - unmoving, firm, steady, immovable

From `a` (not) + `cala` (moving).

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-
  indeclinable
  Negative prefix.
• cala – moving, shaking, unsteady
  adjective (masculine)
  From root `cal` (to move).
  Root: cal (class 1)

Note: Adjective for `cetaḥ` (mind), which is neuter.