योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-37

विवेकदीपदृष्टात्मा मेर्वब्धिनभसामपि ।
अधो करिष्यसि नृप महत्तामुत्तमार्थदाम् ॥ ३७ ॥

vivekadīpadṛṣṭātmā mervabdhinabhasāmapi ,
adho kariṣyasi nṛpa mahattāmuttamārthadām 37

37. vivekadīpadṛṣṭātmā mervabdhnabhasām api
adhaḥ kariṣyasi nṛpa mahattām uttamārthadām

37. nṛpa vivekadīpadṛṣṭātmā meru-abdhi-nabhasām
api adhaḥ kariṣyasi uttamārthadām mahattām

37. O king, with your true self (ātman) perceived by the lamp of discrimination, you will surpass even Mount Meru, the oceans, and the skies, [thereby attaining] a greatness that bestows the highest purpose.

Words meanings summery:

• विवेकदीपदृष्टात्मा (vivekadīpadṛṣṭātmā) - the king, whose true self (ātman) is perceived through wisdom and discernment (one whose self is seen by the lamp of discrimination)

• मेर्वब्ध्नभसाम् (mervabdhnabhasām) - of the great natural phenomena like Mount Meru, the vast oceans, and the expansive skies (of Mount Meru, oceans, and skies)

• अपि (api) - emphasizing that even these great entities are included in what will be surpassed (even, also, too)

• अधः (adhaḥ) - indicating subordination or being surpassed (in combination with kariṣyasi) (below, down, inferior)

• करिष्यसि (kariṣyasi) - you, the king, will surpass or make inferior (you will make, you will do)

• नृप (nṛpa) - addressing the king directly (O king)

• महत्ताम् (mahattām) - the king's own inherent or achieved greatness (greatness, eminence)

• उत्तमार्थदाम् (uttamārthadām) - describing the king's greatness as leading to the ultimate spiritual benefit (bestowing the highest purpose/goal/meaning)

Words meanings and morphology

विवेकदीपदृष्टात्मा (vivekadīpadṛṣṭātmā) - the king, whose true self (ātman) is perceived through wisdom and discernment (one whose self is seen by the lamp of discrimination)

(noun)

Nominative, masculine, singular of vivekadīpadṛṣṭātman

vivekadīpadṛṣṭātman - one whose self (ātman) is seen by the lamp of discrimination

Compound type : bahuvrīhi (viveka+dīpa+dṛṣṭa+ātman)

• viveka – discrimination, discernment, judgment, wisdom
  noun (masculine)
  Prefix: vi
  Root: vic
• dīpa – lamp, light
  noun (masculine)
  Root: dīp (class 4)
• dṛṣṭa – seen, perceived, observed
  adjective
  Past Passive Participle
  Derived from root dṛś.
  Root: dṛś (class 1)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)
  Root: an

Note: Compound word acting as an adjective modifying nṛpa, here in nominative singular masculine.

मेर्वब्ध्नभसाम् (mervabdhnabhasām) - of the great natural phenomena like Mount Meru, the vast oceans, and the expansive skies (of Mount Meru, oceans, and skies)

(noun)

Genitive, plural of meru-abdhi-nabhas

meru-abdhi-nabhas - Meru (mountain), ocean, sky

Compound type : dvandva (meru+abdhi+nabhas)

• meru – Mount Meru (mythical sacred mountain)
  proper noun (masculine)
• abdhi – ocean, sea
  noun (masculine)
  Prefix: ap
  Root: dhā (class 3)
• nabhas – sky, atmosphere, ether
  noun (neuter)
  Root: nabh (class 1)

Note: Genitive plural of a dvandva compound.

अपि (api) - emphasizing that even these great entities are included in what will be surpassed (even, also, too)

(indeclinable)

अधः (adhaḥ) - indicating subordination or being surpassed (in combination with kariṣyasi) (below, down, inferior)

(indeclinable)

Note: Used in combination with 'kṛ' to mean 'to make inferior, surpass'.

करिष्यसि (kariṣyasi) - you, the king, will surpass or make inferior (you will make, you will do)

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Future Tense

Derived from root kṛ (class 8)

Root: kṛ (class 8)

Note: Second person singular future active indicative.

नृप (nṛpa) - addressing the king directly (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

Compound: nṛ-pa ('man-protector')

महत्ताम् (mahattām) - the king's own inherent or achieved greatness (greatness, eminence)

(noun)

Accusative, feminine, singular of mahattā

mahattā - greatness, superiority, dignity

Derived from mahat ('great') with suffix -tā.

Note: Object of the verb (implied goal/result of action).

उत्तमार्थदाम् (uttamārthadām) - describing the king's greatness as leading to the ultimate spiritual benefit (bestowing the highest purpose/goal/meaning)

(adjective)

Accusative, feminine, singular of uttamārthada

uttamārthada - bestowing the highest aim/purpose/meaning

Compound: uttama-artha-da (one who gives the highest goal)

Compound type : upapada-tatpuruṣa (uttama+artha+da)

• uttama – highest, best, supreme, excellent
  adjective
  Superlative of ud.
• artha – purpose, aim, goal, meaning, wealth
  noun (masculine)
  Root: ṛ
• da – giving, bestowing
  adjective
  Kṛt suffix
  From root dā (to give), with kṛt suffix -ḍa.
  Root: dā (class 3)

Note: Agrees with mahattām.