योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-58, verse-47
स्वात्मावलोकनार्थं तु तस्मात्सर्वं परित्यजेत् ।
सर्वं किंचित्परित्यज्य यद्दृष्टं तत्परं पदम् ॥ ४७ ॥
सर्वं किंचित्परित्यज्य यद्दृष्टं तत्परं पदम् ॥ ४७ ॥
svātmāvalokanārthaṃ tu tasmātsarvaṃ parityajet ,
sarvaṃ kiṃcitparityajya yaddṛṣṭaṃ tatparaṃ padam 47
sarvaṃ kiṃcitparityajya yaddṛṣṭaṃ tatparaṃ padam 47
47.
svātmāvalokanārtham tu tasmāt sarvam parityajet
sarvam kiñcit parityajya yat dṛṣṭam tat param padam
sarvam kiñcit parityajya yat dṛṣṭam tat param padam
47.
tasmāt tu svātmāvalokanārtham sarvam parityajet
sarvam kiñcit parityajya yat dṛṣṭam tat param padam
sarvam kiñcit parityajya yat dṛṣṭam tat param padam
47.
Therefore, for the sake of realizing one's own Self (ātman), one should abandon everything. Having completely given up all things, that which is then seen is the supreme state (param padam).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वात्मावलोकनार्थम् (svātmāvalokanārtham) - for the sake of Self-realization (for the sake of seeing one's own Self (ātman))
- तु (tu) - but, indeed, on the other hand
- तस्मात् (tasmāt) - therefore, from that
- सर्वम् (sarvam) - all, everything, whole
- परित्यजेत् (parityajet) - one should abandon, one should renounce
- सर्वम् (sarvam) - all, everything, whole
- किञ्चित् (kiñcit) - anything whatsoever (something, anything, whatever)
- परित्यज्य (parityajya) - having abandoned, having renounced, having given up
- यत् (yat) - which, what
- दृष्टम् (dṛṣṭam) - that which is seen (i.e., realized) (seen, perceived, observed)
- तत् (tat) - that, it
- परम् (param) - supreme, highest, ultimate
- पदम् (padam) - supreme state (state, abode, position)
Words meanings and morphology
स्वात्मावलोकनार्थम् (svātmāvalokanārtham) - for the sake of Self-realization (for the sake of seeing one's own Self (ātman))
(noun)
Accusative, neuter, singular of svātmanavalokanārtha
svātmanavalokanārtha - for the purpose of seeing one's own Self (ātman), for Self-realization
Compound type : tatpuruṣa (sva+ātman+avalokana+artha)
- sva – one's own, self
pronoun - ātman – self, soul, spirit, essence, the ultimate reality (brahman)
noun (masculine) - avalokana – seeing, beholding, observing, perception
noun (neuter)
Verbal Noun
Derived from root lok (to see) with prefix ava-
Prefix: ava
Root: lok (class 10) - artha – purpose, sake, meaning, wealth, object
noun (masculine)
तु (tu) - but, indeed, on the other hand
(indeclinable)
तस्मात् (tasmāt) - therefore, from that
(pronoun)
Ablative, singular of tad
tad - that, it, therefore, from that cause
सर्वम् (sarvam) - all, everything, whole
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete, entire
परित्यजेत् (parityajet) - one should abandon, one should renounce
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of parityaj
Prefix: pari
Root: tyaj (class 1)
सर्वम् (sarvam) - all, everything, whole
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete, entire
किञ्चित् (kiñcit) - anything whatsoever (something, anything, whatever)
(pronoun)
Accusative, neuter, singular of kiṃcit
kiṁcit - something, anything, whatever, a little, slightly
Compound type : karmadhāraya (kim+cit)
- kim – what, which, who
pronoun - cit – a particle implying indefiniteness or doubt, consciousness
indeclinable
परित्यज्य (parityajya) - having abandoned, having renounced, having given up
(indeclinable)
Absolutive
Derived from verb root tyaj (to abandon) with prefix pari-
Prefix: pari
Root: tyaj (class 1)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who
दृष्टम् (dṛṣṭam) - that which is seen (i.e., realized) (seen, perceived, observed)
(adjective)
Nominative, neuter, singular of dṛṣṭa
dṛṣṭa - seen, perceived, observed, visible, known
Past Passive Participle
Derived from verb root dṛś (to see)
Root: dṛś (class 1)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, excellent, other, chief
पदम् (padam) - supreme state (state, abode, position)
(noun)
Nominative, neuter, singular of pada
pada - foot, step, place, state, abode, position, word