योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-43

सर्वः सार्विकया बुद्ध्या सर्वं सर्वत्र सर्वदा ।
सर्वथा संपरित्यज्य स्वात्मनात्मोपलभ्यते ॥ ४३ ॥

sarvaḥ sārvikayā buddhyā sarvaṃ sarvatra sarvadā ,
sarvathā saṃparityajya svātmanātmopalabhyate 43

43. sarvaḥ sārvikayā buddhyā sarvam sarvatra sarvadā
sarvathā saṃparityajya svātmanā ātma upalabhyate

43. sarvaḥ sārvikayā buddhyā sarvam sarvatra sarvadā
sarvathā saṃparityajya svātmanā ātma upalabhyate

43. By means of a universal intellect, everyone, completely renouncing all things, in all places, at all times, and in all ways, realizes the Self (ātman) through one's own self.

Words meanings summery:

• सर्वः (sarvaḥ) - all, every, everyone

• सार्विकया (sārvikayā) - by universal, by all-encompassing

• बुद्ध्या (buddhyā) - by intellect, by understanding, by discernment

• सर्वम् (sarvam) - all, everything

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• सर्वथा (sarvathā) - in every way, completely, by all means

• संपरित्यज्य (saṁparityajya) - having completely abandoned, having thoroughly renounced

• स्वात्मना (svātmanā) - by one's own self

• आत्म (ātma) - the ultimate Self (ātman) as the object of realization (Self, soul)

• उपलभ्यते (upalabhyate) - is attained, is realized, is perceived, is found

Words meanings and morphology

सर्वः (sarvaḥ) - all, every, everyone

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire, everyone

सार्विकया (sārvikayā) - by universal, by all-encompassing

(adjective)

Instrumental, feminine, singular of sārvika

sārvika - universal, all-encompassing, belonging to all

Derived from sarva with the suffix -ika

बुद्ध्या (buddhyā) - by intellect, by understanding, by discernment

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, discernment

Root: budh (class 1)

सर्वम् (sarvam) - all, everything

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

सर्वथा (sarvathā) - in every way, completely, by all means

(indeclinable)

संपरित्यज्य (saṁparityajya) - having completely abandoned, having thoroughly renounced

(indeclinable)

gerund (absolutive)

Formed with prefixes sam- and pari- attached to the root tyaj, followed by suffix -ya (or -tya).

Prefixes: sam+pari

Root: tyaj (class 1)

स्वात्मना (svātmanā) - by one's own self

(noun)

Instrumental, masculine, singular of svātman

svātman - one's own self, individual self

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  adjective (masculine)
• ātman – self, soul, essence, individual soul, universal soul
  noun (masculine)

आत्म (ātma) - the ultimate Self (ātman) as the object of realization (Self, soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, universal soul

उपलभ्यते (upalabhyate) - is attained, is realized, is perceived, is found

(verb)

3rd person , singular, passive, present (laṭ) of upalabh

Prefix: upa

Root: labh (class 1)