योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-44

यावत्सर्वं न संत्यक्तं तावदात्मा न लभ्यते ।
सर्वावस्थापरित्यागे शेष आत्मेति कथ्यते ॥ ४४ ॥

yāvatsarvaṃ na saṃtyaktaṃ tāvadātmā na labhyate ,
sarvāvasthāparityāge śeṣa ātmeti kathyate 44

44. yāvat sarvam na saṃtyaktam tāvat ātmā na labhyate
sarvāvasthāparityāge śeṣaḥ ātmā iti kathyate

44. yāvat sarvam na saṃtyaktam tāvat ātmā na labhyate
sarvāvasthāparityāge śeṣaḥ ātmā iti kathyate

44. As long as everything is not entirely renounced, the Self (ātman) is not attained. Upon the complete abandonment of all conditions, that which remains is declared to be the Self (ātman).

Words meanings summery:

• यावत् (yāvat) - as long as, until

• सर्वम् (sarvam) - all, everything

• न (na) - not

• संत्यक्तम् (saṁtyaktam) - completely renounced (abandoned, relinquished, renounced)

• तावत् (tāvat) - so long, then, to that extent

• आत्मा (ātmā) - self, soul, spirit, essence

• न (na) - not

• लभ्यते (labhyate) - is attained, is found, is acquired, is realized

• सर्वावस्थापरित्यागे (sarvāvasthāparityāge) - upon the abandonment of all states/conditions

• शेषः (śeṣaḥ) - remainder, what is left, residue

• आत्मा (ātmā) - self, soul, spirit, essence

• इति (iti) - thus, so called (thus, so, in this manner)

• कथ्यते (kathyate) - is said, is told, is called, is declared

Words meanings and morphology

यावत् (yāvat) - as long as, until

(indeclinable)

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

न (na) - not

(indeclinable)

संत्यक्तम् (saṁtyaktam) - completely renounced (abandoned, relinquished, renounced)

(adjective)

Nominative, neuter, singular of saṃtyakta

saṁtyakta - completely abandoned, relinquished, renounced

Past Passive Participle

Formed from root tyaj with prefix sam- and suffix -kta (past passive participle).

Prefix: sam

Root: tyaj (class 1)

तावत् (tāvat) - so long, then, to that extent

(indeclinable)

आत्मा (ātmā) - self, soul, spirit, essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, universal soul

न (na) - not

(indeclinable)

लभ्यते (labhyate) - is attained, is found, is acquired, is realized

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)

सर्वावस्थापरित्यागे (sarvāvasthāparityāge) - upon the abandonment of all states/conditions

(noun)

Locative, masculine, singular of sarvāvasthāparityāga

sarvāvasthāparityāga - abandonment of all states/conditions

Compound type : tatpuruṣa (sarva+avasthā+parityāga)

• sarva – all, every
  adjective (masculine)
• avasthā – state, condition, situation
  noun (feminine)
  Prefix: ava
  Root: sthā (class 1)
• parityāga – complete abandonment, renunciation
  noun (masculine)
  nominal derivative
  Derived from root tyaj with prefixes pari- and ā-, forming a noun with ghañ suffix
  Prefix: pari
  Root: tyaj (class 1)

शेषः (śeṣaḥ) - remainder, what is left, residue

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, what is left, residue

Root: śiṣ (class 7)

आत्मा (ātmā) - self, soul, spirit, essence

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, essence, individual soul, universal soul

इति (iti) - thus, so called (thus, so, in this manner)

(indeclinable)

कथ्यते (kathyate) - is said, is told, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)