योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-46

यत्र सर्वात्मनैवात्मा लाभाय यतति स्वयम् ।
त्यक्तान्यकार्यं प्राप्नोति तन्नाम नृप नेतरत् ॥ ४६ ॥

yatra sarvātmanaivātmā lābhāya yatati svayam ,
tyaktānyakāryaṃ prāpnoti tannāma nṛpa netarat 46

46. yatra sarvātmanā eva ātmā lābhāya yatati svayam
tyaktānyakāryam prāpnoti tat nāma nṛpa na itarat

46. nṛpa yatra ātmā svayam sarvātmanā eva lābhāya
yatati tyaktānyakāryam tat nāma prāpnoti na itarat

46. O king, when the Self (ātman) itself strives for its own attainment with its entire being, having completely abandoned other activities, it obtains *that* (Self), and nothing else.

Words meanings summery:

• यत्र (yatra) - where, in which, when

• सर्वात्मना (sarvātmanā) - with one's whole Self (ātman), with one's entire being

• एव (eva) - indeed, only, certainly

• आत्मा (ātmā) - the Self (ātman), soul, spirit

• लाभाय (lābhāya) - for the attainment of the Self (ātman) (for the gain, for the attainment)

• यतति (yatati) - strives, endeavors, tries

• स्वयम् (svayam) - oneself, personally, spontaneously

• त्यक्तान्यकार्यम् (tyaktānyakāryam) - having abandoned other activities, having given up other tasks

• प्राप्नोति (prāpnoti) - obtains, reaches, acquires

• तत् (tat) - that ultimate reality, the Self (ātman) (that, it)

• नाम (nāma) - indeed, by name, verily

• नृप (nṛpa) - O king

• न (na) - not, no

• इतरत् (itarat) - other, another

Words meanings and morphology

यत्र (yatra) - where, in which, when

(indeclinable)

सर्वात्मना (sarvātmanā) - with one's whole Self (ātman), with one's entire being

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal Self (ātman), the whole Self (ātman), one's entire being

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every, whole, complete
  pronoun
• ātman – self, soul, spirit, essence, the ultimate reality (brahman)
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

आत्मा (ātmā) - the Self (ātman), soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, the ultimate reality (brahman)

लाभाय (lābhāya) - for the attainment of the Self (ātman) (for the gain, for the attainment)

(noun)

Dative, masculine, singular of lābha

lābha - gain, acquisition, attainment, profit, advantage

Root: labh (class 1)

यतति (yatati) - strives, endeavors, tries

(verb)

3rd person , singular, active, present (laṭ) of yat

Root: yat (class 1)

स्वयम् (svayam) - oneself, personally, spontaneously

(indeclinable)

त्यक्तान्यकार्यम् (tyaktānyakāryam) - having abandoned other activities, having given up other tasks

(adjective)

Accusative, neuter, singular of tyaktānyakārya

tyaktānyakārya - one who has abandoned other activities, that by which other activities have been abandoned

Compound type : bahuvrīhi (tyakta+anya+kārya)

• tyakta – abandoned, given up, renounced
  adjective
  Past Passive Participle
  Derived from verb root tyaj (to abandon)
  Root: tyaj (class 1)
• anya – other, another, different
  pronoun
• kārya – work, action, duty, activity, to be done
  noun (neuter)
  Gerundive
  Derived from verb root kṛ (to do)
  Root: kṛ (class 8)

प्राप्नोति (prāpnoti) - obtains, reaches, acquires

(verb)

3rd person , singular, active, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

तत् (tat) - that ultimate reality, the Self (ātman) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

नाम (nāma) - indeed, by name, verily

(indeclinable)

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, monarch

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, another

(pronoun)

Accusative, neuter, singular of itara

itara - other, another, different, remaining