योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-35

तिष्ठदेव मनोरूपं परित्यक्ष्यति तेऽनघ ।
कलङ्कविकलं कालं मन्वन्तरगताविव ॥ ३५ ॥

tiṣṭhadeva manorūpaṃ parityakṣyati te'nagha ,
kalaṅkavikalaṃ kālaṃ manvantaragatāviva 35

35. tiṣṭhat eva manorūpam parityakṣyati te anagha
kalaṅkavikalam kālam manvantaragatā iva

35. anagha,
te manorūpam tiṣṭhat eva (impurities) parityakṣyati,
kalaṅkavikalam (bhavati),
manvantaragatā iva kālam.

35. O sinless one (anagha), your mental form (manorūpam), even while it continues to exist, will cast off its impurities and become pure, just as time (kāla) becomes free of blemish when a cosmic cycle (manvantara) concludes.

Words meanings summery:

• तिष्ठत् (tiṣṭhat) - even while continuing to exist (standing, remaining, existing, enduring)

• एव (eva) - even (indeed, certainly, only, even)

• मनोरूपम् (manorūpam) - your mental form (manorūpam) (mental form, form of the mind, nature of the mind)

• परित्यक्ष्यति (parityakṣyati) - will cast off (its impurities) (will abandon, will give up, will cast off)

• ते (te) - your, of you

• अनघ (anagha) - O sinless one! (anagha) (sinless one, faultless one, pure one)

• कलङ्कविकलम् (kalaṅkavikalam) - free of blemish (devoid of blemish, free from stain, pure)

• कालम् (kālam) - time (kāla) (as a subject of comparison) (time, suitable time, dark)

• मन्वन्तरगता (manvantaragatā) - at the conclusion of a cosmic cycle (manvantara) (having reached the end of a Manvantara (cosmic cycle))

• इव (iva) - like, as, as if

Words meanings and morphology

तिष्ठत् (tiṣṭhat) - even while continuing to exist (standing, remaining, existing, enduring)

(adjective)

Nominative, neuter, singular of sthā

sthā - to stand, to remain, to exist

Present Active Participle

Present participle, neuter nominative/accusative singular from root `sthā` (to stand).

Root: sthā (class 1)

Note: Adjective for `manorūpam`.

एव (eva) - even (indeed, certainly, only, even)

(indeclinable)

Emphatic particle.

मनोरूपम् (manorūpam) - your mental form (manorūpam) (mental form, form of the mind, nature of the mind)

(noun)

Nominative, neuter, singular of manorūpa

manorūpa - mental form, form of the mind, nature of the mind

Tatpurusha compound.

Compound type : tatpurusha (manas+rūpa)

• manas – mind, intellect, consciousness
  noun (neuter)
  From root `man` (to think).
  Root: man (class 4)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Subject of `parityakṣyati`.

परित्यक्ष्यति (parityakṣyati) - will cast off (its impurities) (will abandon, will give up, will cast off)

(verb)

3rd person , singular, active, future (lṛṭ) of pari-tyaj

Future

Future tense, 3rd person singular of root `tyaj` with upasarga `pari` (around, completely).

Prefix: pari

Root: tyaj (class 1)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Pronominal form.

Note: Adjective for `manorūpam`.

अनघ (anagha) - O sinless one! (anagha) (sinless one, faultless one, pure one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

From `a` (not) + `agha` (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, fault, evil, distress
  noun (neuter)

Note: Refers to the listener/reader.

कलङ्कविकलम् (kalaṅkavikalam) - free of blemish (devoid of blemish, free from stain, pure)

(adjective)

Nominative, neuter, singular of kalaṅkavikala

kalaṅkavikala - devoid of blemish, free from stain, pure, perfect

Tatpurusha compound or Pradi compound. `vi-kala` can mean 'without parts' or 'defective'. Here `vikala` means 'free from' (as in `vigata-kalaṅka`).

Compound type : pradi-samāsa (kalaṅka+vikala)

• kalaṅka – spot, stain, blemish, defect, impurity
  noun (masculine)
• vikala – deficient, defective, deprived of, separated from
  adjective (masculine)
  From `vi` (apart, without) + `kala` (part).
  Prefix: vi

Note: This describes `manorūpam` after it sheds its impurities.

कालम् (kālam) - time (kāla) (as a subject of comparison) (time, suitable time, dark)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, suitable moment

Root: kal (class 1)

Note: Part of the simile: 'like time is (purified)'.

मन्वन्तरगता (manvantaragatā) - at the conclusion of a cosmic cycle (manvantara) (having reached the end of a Manvantara (cosmic cycle))

(adjective)

Nominative, feminine, singular of manvantaragatā

manvantaragata - having reached the end of a Manvantara; pertaining to the passing of a cosmic age

Past Passive Participle-like

Tatpurusha compound. `manvantara` (period of Manu) + `gata` (gone, reached). Feminine form.

Compound type : tatpurusha (manvantara+gata)

• manvantara – a cosmic period, an age presided over by a Manu
  noun (neuter)
• gata – gone, reached, passed, become
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go) with `kta` suffix.
  Root: gam (class 1)

Note: This describes the state or agent responsible for the purification in the simile.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.