योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-41

तावत्तावन्महाबाहो स्वयं संत्यज्यतेऽखिलम् ।
यावद्यावत्परालोकः परमात्मैव शिष्यते ॥ ४१ ॥

tāvattāvanmahābāho svayaṃ saṃtyajyate'khilam ,
yāvadyāvatparālokaḥ paramātmaiva śiṣyate 41

41. tāvattāvat mahābāho svayam saṃtyajyate akhilam
yāvadyāvat parālokaḥ paramātmā eva śiṣyate

41. mahābāho yāvadyāvat svayam akhilam saṃtyajyate
tāvattāvat parālokaḥ paramātmā eva śiṣyate

41. O mighty-armed one, as everything is progressively relinquished by oneself, eventually only the supreme Self (paramātman) remains, which is the transcendent reality (parāloka).

Words meanings summery:

• तावत्तावत् (tāvattāvat) - progressively, as long as (emphasizing duration/process) (so long, to that extent; repeatedly, progressively)

• महाबाहो (mahābāho) - O mighty-armed one

• स्वयम् (svayam) - by oneself, personally, on one's own

• संत्यज्यते (saṁtyajyate) - is progressively abandoned/relinquished (is abandoned, is relinquished, is given up)

• अखिलम् (akhilam) - all, whole, entire, everything

• यावद्यावत् (yāvadyāvat) - progressively, as long as (emphasizing duration/process) (as long as, as much as; repeatedly, progressively)

• परालोकः (parālokaḥ) - the transcendent reality, the ultimate realm (other world, transcendent realm, supreme world)

• परमात्मा (paramātmā) - supreme self, ultimate reality

• एव (eva) - only, indeed, certainly, just

• शिष्यते (śiṣyate) - remains, is left, is spared

Words meanings and morphology

तावत्तावत् (tāvattāvat) - progressively, as long as (emphasizing duration/process) (so long, to that extent; repeatedly, progressively)

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

स्वयम् (svayam) - by oneself, personally, on one's own

(indeclinable)

संत्यज्यते (saṁtyajyate) - is progressively abandoned/relinquished (is abandoned, is relinquished, is given up)

(verb)

3rd person , singular, passive, present (laṭ) of saṃtyaj

Prefix: sam

Root: tyaj (class 1)

अखिलम् (akhilam) - all, whole, entire, everything

(adjective)

Nominative, neuter, singular of akhila

akhila - all, whole, complete, entire

Compound type : tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
• khila – deficient, waste, empty, remnant
  noun (neuter)

यावद्यावत् (yāvadyāvat) - progressively, as long as (emphasizing duration/process) (as long as, as much as; repeatedly, progressively)

(indeclinable)

परालोकः (parālokaḥ) - the transcendent reality, the ultimate realm (other world, transcendent realm, supreme world)

(noun)

Nominative, masculine, singular of parāloka

parāloka - other world, transcendent realm, supreme world

Compound type : tatpuruṣa (para+loka)

• para – other, distant, supreme, ultimate
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)

परमात्मा (paramātmā) - supreme self, ultimate reality

(noun)

Nominative, masculine, singular of paramātman

paramātman - supreme self, ultimate reality, the absolute soul

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, utmost
  adjective (masculine)
• ātman – self, soul, essence, individual soul, universal soul
  noun (masculine)

एव (eva) - only, indeed, certainly, just

(indeclinable)

शिष्यते (śiṣyate) - remains, is left, is spared

(verb)

3rd person , singular, passive, present (laṭ) of śiṣ

Root: śiṣ (class 7)