योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-24

अद्य तिष्ठाम्यहं नाथ धन्यानां धुरि धर्मतः ।
विकासि रविणेवाब्जं यत्त्वयास्म्यवलोकितः ॥ २४ ॥

adya tiṣṭhāmyahaṃ nātha dhanyānāṃ dhuri dharmataḥ ,
vikāsi raviṇevābjaṃ yattvayāsmyavalokitaḥ 24

24. adya tiṣṭhāmi aham nātha dhanyānām dhuri dharmataḥ
vikāsi raviṇā iva abjam yat tvayā asmi avalokitaḥ

24. adya nātha aham dhanyānām dhuri dharmataḥ tiṣṭhāmi
yat tvayā avalokitaḥ asmi abjam raviṇā iva vikāsi

24. O Lord, today I stand at the forefront of the blessed, by virtue of my intrinsic nature (dharma), because I have been graced by your sight, just as a lotus blossoms by the sun.

Words meanings summery:

• अद्य (adya) - today, now

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I exist

• अहम् (aham) - I

• नाथ (nātha) - Addressed to a respected figure. (O lord, O protector, O master)

• धन्यानाम् (dhanyānām) - of the fortunate, of the blessed, of the meritorious

• धुरि (dhuri) - at the forefront (in the foremost place, at the head, in the yoke, on the burden)

• धर्मतः (dharmataḥ) - by virtue of my intrinsic nature (dharma), or rightfully/deservedly. (by dharma, according to dharma, by intrinsic nature, rightfully)

• विकासि (vikāsi) - blossoming, expanding, developing

• रविणा (raviṇā) - by the sun

• इव (iva) - like, as, as if

• अब्जम् (abjam) - a lotus, born from water

• यत् (yat) - because, since (which, because, since)

• त्वया (tvayā) - by you

• अस्मि (asmi) - I am

• अवलोकितः (avalokitaḥ) - graced by sight, looked upon with favor. (seen, observed, gazed upon, regarded)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

From idam (this) + dyas (suffix denoting time)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I exist

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active Indicative, 1st Person Singular

Root sthā, class 1 (bhvādi), parasmaipada, reduplicated stem tiṣṭha

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun

नाथ (nātha) - Addressed to a respected figure. (O lord, O protector, O master)

(noun)

Vocative, masculine, singular of nātha

nātha - lord, protector, master, husband

धन्यानाम् (dhanyānām) - of the fortunate, of the blessed, of the meritorious

(adjective)

Genitive, plural of dhanya

dhanya - fortunate, blessed, wealthy, meritorious

From dhana (wealth) + ya (suffix)

Note: This form is masculine/neuter genitive plural. Refers to people.

धुरि (dhuri) - at the forefront (in the foremost place, at the head, in the yoke, on the burden)

(noun)

Locative, feminine, singular of dhur

dhur - foremost place, front, yoke, burden, responsibility

धर्मतः (dharmataḥ) - by virtue of my intrinsic nature (dharma), or rightfully/deservedly. (by dharma, according to dharma, by intrinsic nature, rightfully)

(indeclinable)

From dharma + suffix -tas

विकासि (vikāsi) - blossoming, expanding, developing

(adjective)

Nominative, neuter, singular of vikāsin

vikāsin - blossoming, expanding, developing, opening

From vi + √kās (to shine, to open)

Prefix: vi

Root: kās

Note: This form (ending in -i) can be masculine, feminine, or neuter nominative singular for an adjective ending in -in.

रविणा (raviṇā) - by the sun

(noun)

Instrumental, masculine, singular of ravi

ravi - sun

इव (iva) - like, as, as if

(indeclinable)

अब्जम् (abjam) - a lotus, born from water

(noun)

Nominative, neuter, singular of abja

abja - lotus, born from water, moon

From ap (water) + jan (to be born) + ḍa

Compound type : tatpurusha (ap+jan)

• ap – water
  noun (feminine)
• jan – to be born, to produce
  verb
  root/suffix
  From root jan, suffix -ja, meaning 'born from'
  Root: jan (class 4)

Note: Can also be accusative singular neuter, but nominative makes sense with vikāsi.

यत् (yat) - because, since (which, because, since)

(indeclinable)

Relative pronoun

Note: Can be nominative/accusative singular neuter of the pronoun yad, but here used as a conjunction meaning 'because'.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular/plural)

2nd person pronoun

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active Indicative, 1st Person Singular

Root as, class 2 (adādi), parasmaipada

Root: as (class 2)

अवलोकितः (avalokitaḥ) - graced by sight, looked upon with favor. (seen, observed, gazed upon, regarded)

(adjective)

Nominative, masculine, singular of avalokita

avalokita - seen, observed, gazed upon, regarded

Past Passive Participle

From ava + √lok (to see) + kta (suffix for PPP)

Prefix: ava

Root: lok (class 10)

Note: Agrees with 'aham' (masculine singular nominative, as implied by the speaker being masculine).