योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-58, verse-34
मनः कृष्णमृत्सृज्य शममेष्यति विज्वरम् ।
भूतपूर्ववपुर्भूत्वा तरङ्गः पयसीव ते ॥ ३४ ॥
भूतपूर्ववपुर्भूत्वा तरङ्गः पयसीव ते ॥ ३४ ॥
manaḥ kṛṣṇamṛtsṛjya śamameṣyati vijvaram ,
bhūtapūrvavapurbhūtvā taraṅgaḥ payasīva te 34
bhūtapūrvavapurbhūtvā taraṅgaḥ payasīva te 34
34.
manaḥ kṛṣṇamṛt utsṛjya śamam eṣyati vijvaram
bhūtapūrvavapuḥ bhūtvā taraṅgaḥ payasi iva te
bhūtapūrvavapuḥ bhūtvā taraṅgaḥ payasi iva te
34.
te manaḥ kṛṣṇamṛt utsṛjya vijvaram śamam eṣyati,
taraṅgaḥ bhūtapūrvavapuḥ bhūtvā payasi iva.
taraṅgaḥ bhūtapūrvavapuḥ bhūtvā payasi iva.
34.
Having discarded its dark impurities (kṛṣṇamṛt), your mind will achieve inner peace (śama), free from agitation, just as a wave, returning to its original substance (bhūtapūrvavapuḥ), merges into the water.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनः (manaḥ) - mind, intellect, heart
- कृष्णमृत् (kṛṣṇamṛt) - dark impurities of the mind (kṛṣṇamṛt) (black earth; impurities; ignorance)
- उत्सृज्य (utsṛjya) - having abandoned, having given up, having discarded
- शमम् (śamam) - inner peace (śama) (peace, tranquility, quietude, appeasement)
- एष्यति (eṣyati) - will attain (will go, will attain, will reach)
- विज्वरम् (vijvaram) - free from agitation (free from fever, tranquil, calm, undisturbed)
- भूतपूर्ववपुः (bhūtapūrvavapuḥ) - having become its original substance/form (bhūtapūrvavapuḥ) (having a former body/form; whose form was previously existing)
- भूत्वा (bhūtvā) - having become
- तरङ्गः (taraṅgaḥ) - wave, billow
- पयसि (payasi) - in the water (in water, in milk)
- इव (iva) - like, as, as if
- ते (te) - your, of you
Words meanings and morphology
मनः (manaḥ) - mind, intellect, heart
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, consciousness
From root `man` (to think).
Root: man (class 4)
कृष्णमृत् (kṛṣṇamṛt) - dark impurities of the mind (kṛṣṇamṛt) (black earth; impurities; ignorance)
(noun)
Accusative, feminine, singular of kṛṣṇamṛt
kṛṣṇamṛt - black earth; metaphorical for impurities, ignorance, or the grosser aspects of existence
Karmadharaya compound.
Compound type : karmadhāraya (kṛṣṇa+mṛt)
- kṛṣṇa – black, dark; Krishna
adjective (masculine) - mṛt – earth, clay, soil
noun (feminine)
Note: Here `mṛt` is the feminine stem, used as object.
उत्सृज्य (utsṛjya) - having abandoned, having given up, having discarded
(indeclinable)
Absolutive / Gerund
From root `sṛj` (to create, send forth) with upasarga `ut` (up, out).
Prefix: ut
Root: sṛj (class 6)
शमम् (śamam) - inner peace (śama) (peace, tranquility, quietude, appeasement)
(noun)
Accusative, masculine, singular of śama
śama - peace, tranquility, quietude, appeasement, spiritual calm
From root `śam` (to be quiet, calm).
Root: śam (class 4)
एष्यति (eṣyati) - will attain (will go, will attain, will reach)
(verb)
3rd person , singular, active, future (lṛṭ) of i
Future
Future tense, 3rd person singular of root `i`.
Root: i (class 2)
विज्वरम् (vijvaram) - free from agitation (free from fever, tranquil, calm, undisturbed)
(adjective)
Accusative, neuter, singular of vijvara
vijvara - free from fever, tranquil, calm, undisturbed, healthy
From `vi` (without) + `jvara` (fever, distress).
Compound type : pradi-samāsa (vi+jvara)
- vi – without, separation
indeclinable
Prefix meaning 'without', 'apart'. - jvara – fever, distress, agitation
noun (masculine)
Note: Adjective for `manaḥ`.
भूतपूर्ववपुः (bhūtapūrvavapuḥ) - having become its original substance/form (bhūtapūrvavapuḥ) (having a former body/form; whose form was previously existing)
(adjective)
Nominative, masculine, singular of bhūtapūrvavapus
bhūtapūrvavapus - having a former body/form; whose form was previously existing
Bahuvrihi compound.
Compound type : bahuvrihi (bhūtapūrva+vapus)
- bhūtapūrva – former, pre-existent, having existed before
adjective (masculine)
Compound of `bhūta` (become, existent, past passive participle of `bhū`) and `pūrva` (former). - vapus – body, form, nature, substance
noun (neuter)
Note: Refers to `taraṅgaḥ`.
भूत्वा (bhūtvā) - having become
(indeclinable)
Absolutive / Gerund
From root `bhū` (to be) with `ktvā` suffix.
Root: bhū (class 1)
तरङ्गः (taraṅgaḥ) - wave, billow
(noun)
Nominative, masculine, singular of taraṅga
taraṅga - wave, billow, surge, fluctuation
पयसि (payasi) - in the water (in water, in milk)
(noun)
Locative, neuter, singular of payas
payas - water, milk, fluid, vital energy
From root `pā` (to drink) or `pyā` (to swell).
Root: pā/pyā (class 1)
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
ते (te) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Pronominal form.
Note: Refers to the person addressed, whose mind is being discussed.