योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-58, verse-25

भगवन्सर्वधर्मज्ञ चिरं विश्रान्तवानसि ।
तदमुं संशयं छिन्धि ममार्कस्तिमिरं यथा ॥ २५ ॥

bhagavansarvadharmajña ciraṃ viśrāntavānasi ,
tadamuṃ saṃśayaṃ chindhi mamārkastimiraṃ yathā 25

25. bhagavan sarvadharmajña ciram viśrāntavān asi tat
amum saṃśayam chindhi mama arkaḥ timiram yathā

25. bhagavan sarvadharmajña ciram viśrāntavān asi tat
mama amum saṃśayam chindhi yathā arkaḥ timiram

25. O Blessed One, knower of all natural law (dharma), you have rested for a long time. Therefore, please dispel this doubt of mine, just as the sun dispels darkness.

Words meanings summery:

• भगवन् (bhagavan) - O Lord, O Blessed One, O worshipful one

• सर्वधर्मज्ञ (sarvadharmajña) - knower of all natural laws (dharma), omniscient regarding dharma

• चिरम् (ciram) - for a long time, long

• विश्रान्तवान् (viśrāntavān) - you have rested (having rested, one who has rested)

• असि (asi) - you are

• तत् (tat) - therefore (that, therefore, so)

• अमुम् (amum) - this (referring to the doubt) (this, that (nearby))

• संशयम् (saṁśayam) - doubt, uncertainty

• छिन्धि (chindhi) - dispel (the doubt) (cut, break, dispel)

• मम (mama) - my, of me

• अर्कः (arkaḥ) - the sun, a ray of light

• तिमिरम् (timiram) - darkness, gloom

• यथा (yathā) - as, just as, in which way

Words meanings and morphology

भगवन् (bhagavan) - O Lord, O Blessed One, O worshipful one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, glorious, divine, Lord

From bhaga (fortune, excellence) + matup (suffix)

सर्वधर्मज्ञ (sarvadharmajña) - knower of all natural laws (dharma), omniscient regarding dharma

(adjective)

Vocative, masculine, singular of sarvadharmajña

sarvadharmajña - knower of all natural laws (dharma), omniscient in dharma

Compound type : bahuvrihi (sarva+dharma+jña)

• sarva – all, every, whole
  pronoun (masculine)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ
• jña – knower, knowing
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

Note: Agrees with 'bhagavan'.

चिरम् (ciram) - for a long time, long

(indeclinable)

Note: Adverbial usage, accusative singular neuter.

विश्रान्तवान् (viśrāntavān) - you have rested (having rested, one who has rested)

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - having rested, one who has rested

Past Active Participle

From vi + √śram (to be weary, to rest) + ktavat (suffix for PAP)

Prefix: vi

Root: śram (class 4)

Note: Agrees with the implied subject 'you' (tvam).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active Indicative, 2nd Person Singular

Root as, class 2 (adādi), parasmaipada

Root: as (class 2)

तत् (tat) - therefore (that, therefore, so)

(indeclinable)

Demonstrative pronoun

अमुम् (amum) - this (referring to the doubt) (this, that (nearby))

(pronoun)

Accusative, masculine, singular of adas

adas - this, that, yonder

Demonstrative pronoun

Note: Agrees with 'saṃśayam'.

संशयम् (saṁśayam) - doubt, uncertainty

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam + √śī (to lie, to doubt) or sam + √śī (to bind) with āya suffix

Prefix: sam

Root: śī (class 2)

छिन्धि (chindhi) - dispel (the doubt) (cut, break, dispel)

(verb)

2nd person , singular, active, imperative (loṭ) of chid

Imperative Active, 2nd Person Singular

Root chid, class 7 (rudhādi), parasmaipada, reduplicated stem chind

Root: chid (class 7)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

1st person pronoun

अर्कः (arkaḥ) - the sun, a ray of light

(noun)

Nominative, masculine, singular of arka

arka - sun, ray, fire, hymn

तिमिरम् (timiram) - darkness, gloom

(noun)

Accusative, neuter, singular of timira

timira - darkness, gloom, mist, eye disease (cataract)

Note: Can also be nominative singular neuter, but accusative fits better as object of implied verb 'dispels'.

यथा (yathā) - as, just as, in which way

(indeclinable)