योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-1, verse-39

जगाम स्वाश्रमं श्रीमान्सर्वलोकनमस्कृतः ।
अनुयातः सुरौघेन ब्रह्मलोकमिवाब्जजः ॥ ३९ ॥

jagāma svāśramaṃ śrīmānsarvalokanamaskṛtaḥ ,
anuyātaḥ suraughena brahmalokamivābjajaḥ 39

39. jagāma svāśramam śrīmān sarvalokanamaskṛtaḥ
anuyātaḥ suraughena brahmalokam iva abjajaḥ

39. śrīmān sarvalokanamaskṛtaḥ svāśramam jagāma
suraughena anuyātaḥ abjajaḥ brahmalokam iva

39. The revered and glorious one, honored by all beings, went to his own hermitage, accompanied by a host of gods, just as Brahma (abjaja) goes to the world of Brahma (brahmaloka).

Words meanings summery:

• जगाम (jagāma) - went (to his hermitage) (went, proceeded, attained)

• स्वाश्रमम् (svāśramam) - to his own hermitage

• श्रीमान् (śrīmān) - glorious one, illustrious person (glorious, splendid, prosperous, revered)

• सर्वलोकनमस्कृतः (sarvalokanamaskṛtaḥ) - revered by all beings (saluted by all people, revered by all worlds)

• अनुयातः (anuyātaḥ) - accompanied by (followed, accompanied, pursued)

• सुरौघेन (suraughena) - by a host of gods (by a host of gods, by a multitude of deities)

• ब्रह्मलोकम् (brahmalokam) - to the world of Brahma, Brahma's realm

• इव (iva) - just as (like, as, as if)

• अब्जजः (abjajaḥ) - Brahma (lotus-born, Brahma)

Words meanings and morphology

जगाम (jagāma) - went (to his hermitage) (went, proceeded, attained)

(verb)

3rd person , singular, active, past perfect (Lit) of gam

Perfect Tense (Lit)

Root gam, Class 1, Lit (Perfect) third person singular active. Formed from reduplication ja-gam and a ending.

Root: gam (class 1)

स्वाश्रमम् (svāśramam) - to his own hermitage

(noun)

Accusative, masculine, singular of svāśrama

svāśrama - one's own hermitage, one's own dwelling

Compound type : Tatpurusha (sva+āśrama)

• sva – one's own, self, own property
  pronoun (masculine)
• āśrama – hermitage, monastery, a stage of life (āśrama)
  noun (masculine)
  Prefix: ā
  Root: śram

श्रीमान् (śrīmān) - glorious one, illustrious person (glorious, splendid, prosperous, revered)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, splendid, beautiful, prosperous, revered, fortunate

Possessive suffix matup added to śrī.

Note: Used as a substantive.

सर्वलोकनमस्कृतः (sarvalokanamaskṛtaḥ) - revered by all beings (saluted by all people, revered by all worlds)

(adjective)

Nominative, masculine, singular of sarvalokanamaskṛta

sarvalokanamaskṛta - saluted by all people/worlds, respected by all

Compound type : Tatpurusha (sarvaloka+namaskṛta)

• sarvaloka – all people, all worlds, all beings
  noun (masculine)
• namaskṛta – saluted, honored, bowed to
  adjective (masculine)
  Past Passive Participle
  Derived from namas (noun) + kṛ (root) + kta (suffix).
  Root: kṛ (class 8)

अनुयातः (anuyātaḥ) - accompanied by (followed, accompanied, pursued)

(adjective)

Nominative, masculine, singular of anuyāta

anuyāta - followed, accompanied, pursued, attended by

Past Passive Participle

From root yā (to go) with prefix anu. Suffix kta.

Prefix: anu

Root: yā (class 2)

सुरौघेन (suraughena) - by a host of gods (by a host of gods, by a multitude of deities)

(noun)

Instrumental, masculine, singular of suraugha

suraugha - host of gods, multitude of deities

Compound type : Tatpurusha (sura+ogha)

• sura – god, deity
  noun (masculine)
• ogha – stream, flood, multitude, host
  noun (masculine)

ब्रह्मलोकम् (brahmalokam) - to the world of Brahma, Brahma's realm

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahma, Brahma's realm

Compound type : Tatpurusha (brahman+loka)

• brahman – Brahma (the creator god), the Absolute Reality (brahman)
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)

इव (iva) - just as (like, as, as if)

(indeclinable)

अब्जजः (abjajaḥ) - Brahma (lotus-born, Brahma)

(proper noun)

Nominative, masculine, singular of abjaja

abjaja - lotus-born, (epithet for) Brahma

Compound type : Upapada Tatpurusha (abja+ja)

• abja – lotus (from 'ap' water + 'ja' born)
  noun (neuter)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born) with suffix ḍa.
  Root: jan (class 4)