योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-1, verse-11

शत्रुघ्ने शत्रुदलने चेतसा पूर्णतां गते ।
अलमानन्दमायाते राकाचन्द्रोपमे स्थिते ॥ ११ ॥

śatrughne śatrudalane cetasā pūrṇatāṃ gate ,
alamānandamāyāte rākācandropame sthite 11

11. śatrughne śatrudalane cetasā pūrṇatām gate
alam ānandam āyāte rākācandropame sthite

11. śatrughne śatrudalane rākācandropame sthite
cetasā pūrṇatām gate alam ānandam āyāte

11. When Shatrughna, the vanquisher of foes, his mind (cetas) having reached completeness and having attained immense joy, remained like the full moon.

Words meanings summery:

• शत्रुघ्ने (śatrughne) - in Shatrughna, one of the four sons of Dasharatha (in Shatrughna)

• शत्रुदलने (śatrudalane) - (describing Shatrughna) in the one who crushes enemies (in the vanquisher of enemies, in the destroyer of foes)

• चेतसा (cetasā) - by his mind (by the mind, with the heart)

• पूर्णताम् (pūrṇatām) - completeness or fulfillment (fullness, completeness, perfection)

• गते (gate) - having attained (fullness) (having gone, having attained, reached)

• अलम् (alam) - abundantly, immensely (modifying joy) (enough, sufficient, highly, greatly, abundantly)

• आनन्दम् (ānandam) - great joy (joy, happiness, bliss)

• आयाते (āyāte) - having attained (joy) (having come, having attained, having approached)

• राकाचन्द्रोपमे (rākācandropame) - (Shatrughna) who is like the full moon (comparable to the full moon)

• स्थिते (sthite) - remaining (in that state) (being, standing, situated)

Words meanings and morphology

शत्रुघ्ने (śatrughne) - in Shatrughna, one of the four sons of Dasharatha (in Shatrughna)

(proper noun)

Locative, masculine, singular of śatrughna

śatrughna - vanquisher of enemies, name of Rama's youngest brother

Compound type : upapada tatpuruṣa (śatru+ghna)

• śatru – enemy, foe
  noun (masculine)
• ghna – killer, destroyer, striking
  adjective (masculine)
  kṛt suffix
  Derived from root han (to strike, kill) with kṛt suffix -a.
  Root: han (class 2)

शत्रुदलने (śatrudalane) - (describing Shatrughna) in the one who crushes enemies (in the vanquisher of enemies, in the destroyer of foes)

(noun)

Locative, masculine, singular of śatrudalana

śatrudalana - vanquisher of enemies, destroyer of foes

Compound type : tatpuruṣa (śatru+dalana)

• śatru – enemy, foe
  noun (masculine)
• dalana – crushing, breaking, vanquishing
  noun (neuter)
  action noun
  Derived from root dal (to split, burst, crush) with suffix -ana.
  Root: dal (class 1)

Note: Adjective modifying Shatrughna.

चेतसा (cetasā) - by his mind (by the mind, with the heart)

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, heart, consciousness

Root: cit (class 1)

पूर्णताम् (pūrṇatām) - completeness or fulfillment (fullness, completeness, perfection)

(noun)

Accusative, feminine, singular of pūrṇatā

pūrṇatā - fullness, completeness, perfection

Derived from pūrṇa (full) with suffix -tā (abstract noun).

Root: pṛ (class 9)

गते (gate) - having attained (fullness) (having gone, having attained, reached)

(adjective)

Locative, masculine, singular of gata

gata - gone, arrived, attained, reached

Past Passive Participle

Derived from root gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Part of a locative absolute construction, agreeing with śatrughne.

अलम् (alam) - abundantly, immensely (modifying joy) (enough, sufficient, highly, greatly, abundantly)

(indeclinable)

आनन्दम् (ānandam) - great joy (joy, happiness, bliss)

(noun)

Accusative, masculine, singular of ānanda

ānanda - joy, happiness, bliss

Derived from nand (to rejoice) with prefix ā-.

Prefix: ā

Root: nand (class 1)

आयाते (āyāte) - having attained (joy) (having come, having attained, having approached)

(adjective)

Locative, masculine, singular of āyāta

āyāta - come, arrived, attained, approached

Past Passive Participle

Derived from root yā (to go, move) with prefix ā- and suffix -ta.

Prefix: ā

Root: yā (class 2)

Note: Part of a locative absolute construction, agreeing with śatrughne.

राकाचन्द्रोपमे (rākācandropame) - (Shatrughna) who is like the full moon (comparable to the full moon)

(adjective)

Locative, masculine, singular of rākācandropama

rākācandropama - comparable to the full moon, resembling the full moon

Compound type : bahuvrīhi (rākācandra+upama)

• rākācandra – full moon
  noun (masculine)
• upama – likeness, comparison, similar, like
  adjective (masculine)

Note: Adjective modifying Shatrughna.

स्थिते (sthite) - remaining (in that state) (being, standing, situated)

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, being, remaining, existing

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta.

Root: sthā (class 1)

Note: Part of a locative absolute construction, agreeing with śatrughne.