योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-1, verse-17

मुहूर्तमात्रं विश्रम्य श्रुत्वा मध्याह्ननिःस्वनम् ।
घने कोलाहले शान्ते रामं मुनिरुवाच ह ॥ १७ ॥

muhūrtamātraṃ viśramya śrutvā madhyāhnaniḥsvanam ,
ghane kolāhale śānte rāmaṃ muniruvāca ha 17

17. muhūrtamātram viśramya śrutvā madhyāhnaniḥsvanam
ghane kolāhale śānte rāmam muniḥ uvāca ha

17. muniḥ muhūrtamātram viśramya,
madhyāhnaniḥsvanam śrutvā,
ghane kolāhale śānte,
rāmam uvāca ha

17. After resting for just a moment and having heard the midday clamor, when that dense uproar had subsided, the sage (muni) then spoke to Rama.

Words meanings summery:

• मुहूर्तमात्रम् (muhūrtamātram) - for just a moment (for only a moment, for a short time)

• विश्रम्य (viśramya) - having rested (having rested, having reposed)

• श्रुत्वा (śrutvā) - having heard (having heard, having listened)

• मध्याह्ननिःस्वनम् (madhyāhnaniḥsvanam) - the midday clamor (the midday sound, the midday noise)

• घने (ghane) - in the dense (uproar) (in the dense, in the loud)

• कोलाहले (kolāhale) - in the uproar (in the uproar, in the clamor, in the great noise)

• शान्ते (śānte) - having subsided (when it was quiet, having become peaceful, having subsided)

• रामम् (rāmam) - to Rama (Rama (accusative))

• मुनिः (muniḥ) - the sage

• उवाच (uvāca) - he spoke (he said, he spoke)

• ह (ha) - then (as a marker of sequence or emphasis) (indeed, certainly, a particle of emphasis)

Words meanings and morphology

मुहूर्तमात्रम् (muhūrtamātram) - for just a moment (for only a moment, for a short time)

(adjective)

Accusative, neuter, singular of muhūrtamātra

muhūrtamātra - lasting only a moment, a short time

Tatpuruṣa compound: 'muhūrta' (moment) + 'mātra' (only).

Compound type : tatpurusha (muhūrta+mātra)

• muhūrta – moment, instant, a period of 48 minutes
  noun (masculine)
• mātra – only, merely, measuring, amount
  indeclinable (neuter)

Note: Functions adverbially, indicating duration.

विश्रम्य (viśramya) - having rested (having rested, having reposed)

(indeclinable)

absolutive

Absolutive (gerund) of root 'śram' (to be weary) with prefix 'vi'.

Prefix: vi

Root: śram (class 4)

Note: Used to express an action completed before the main verb.

श्रुत्वा (śrutvā) - having heard (having heard, having listened)

(indeclinable)

absolutive

Absolutive (gerund) of root 'śru' (to hear).

Root: śru (class 5)

Note: Used to express an action completed before the main verb.

मध्याह्ननिःस्वनम् (madhyāhnaniḥsvanam) - the midday clamor (the midday sound, the midday noise)

(noun)

Accusative, masculine, singular of madhyāhnaniḥsvana

madhyāhnaniḥsvana - midday sound/noise

Tatpuruṣa compound: 'madhyāhna' (midday) + 'niḥsvana' (sound).

Compound type : tatpurusha (madhyāhna+niḥsvana)

• madhyāhna – midday, noon
  noun (masculine)
• niḥsvana – sound, noise, clamor, roar
  noun (masculine)
  Derived from 'nis' (out) + root 'svan' (to sound).
  Prefix: nis
  Root: svan (class 1)

Note: Object of 'śrutvā'.

घने (ghane) - in the dense (uproar) (in the dense, in the loud)

(adjective)

Locative, masculine, singular of ghana

ghana - dense, thick, compact, heavy, loud (sound), cloud

कोलाहले (kolāhale) - in the uproar (in the uproar, in the clamor, in the great noise)

(noun)

Locative, masculine, singular of kolāhala

kolāhala - uproar, clamor, great noise, tumult

Note: Forms a locative absolute construction with 'śānte'.

शान्ते (śānte) - having subsided (when it was quiet, having become peaceful, having subsided)

(adjective)

Locative, masculine, singular of śānta

śānta - calm, peaceful, quiet, tranquil, ceased, subsided

Past Passive Participle

Past Passive Participle of root 'śam' (to be calm, to cease).

Root: śam (class 4)

Note: Forms a locative absolute construction with 'kolāhale'.

रामम् (rāmam) - to Rama (Rama (accusative))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper noun), pleasing, charming

Note: Object of the verb 'uvāca'.

मुनिः (muniḥ) - the sage

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, saint

Note: Subject of 'uvāca'.

उवाच (uvāca) - he spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect

Root 'vac' (to speak) in perfect tense, Parasmaipada.

Root: vac (class 2)

ह (ha) - then (as a marker of sequence or emphasis) (indeed, certainly, a particle of emphasis)

(indeclinable)