योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-1, verse-31

संतता सा सभोत्तस्थौ भूभृच्छतसमाकुला ।
भूतसंततिसंभ्रान्ता सृष्टिर्नवमिवोदिता ॥ ३१ ॥

saṃtatā sā sabhottasthau bhūbhṛcchatasamākulā ,
bhūtasaṃtatisaṃbhrāntā sṛṣṭirnavamivoditā 31

31. santatā sā sabhā uttasthau bhūbhṛcchatasamākulā
bhūtasaṃtatisambhrāntā sṛṣṭiḥ navam iva uditā

31. sā santatā sabhā bhūbhṛcchatasamākulā
bhūtasaṃtatisambhrāntā uttasthau sṛṣṭiḥ navam iva uditā

31. That vast assembly stood up, teeming with hundreds of kings, appearing bewildered by the multitude of creatures, as if a new creation had just come into being.

Words meanings summery:

• सन्तता (santatā) - vast, extensive (continuous, extensive, crowded, diffused)

• सा (sā) - that (feminine, referring to the assembly) (that, she)

• सभा (sabhā) - assembly (assembly, council, meeting hall)

• उत्तस्थौ (uttasthau) - stood up, arose (stood up, arose, was established)

• भूभृच्छतसमाकुला (bhūbhṛcchatasamākulā) - crowded with hundreds of kings (crowded with hundreds of kings/mountains)

• भूतसंततिसम्भ्रान्ता (bhūtasaṁtatisambhrāntā) - bewildered by the multitude of creatures (bewildered by a multitude of beings/creatures)

• सृष्टिः (sṛṣṭiḥ) - creation (creation, emanation, producing)

• नवम् (navam) - newly (new, fresh, young; newly, recently)

• इव (iva) - as if (as if, like, in the manner of)

• उदिता (uditā) - come into being, manifested (arisen, appeared, manifested)

Words meanings and morphology

सन्तता (santatā) - vast, extensive (continuous, extensive, crowded, diffused)

(adjective)

Nominative, feminine, singular of santata

santata - continuous, extensive, spread, diffused, crowded

Past Passive Participle

from sam- + tan (to spread)

Prefix: sam

Root: tan (class 8)

Note: Modifies 'sabhā'.

सा (sā) - that (feminine, referring to the assembly) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Modifies 'sabhā'.

सभा (sabhā) - assembly (assembly, council, meeting hall)

(noun)

Nominative, feminine, singular of sabhā

sabhā - assembly, council, meeting hall

Note: Subject of the sentence.

उत्तस्थौ (uttasthau) - stood up, arose (stood up, arose, was established)

(verb)

3rd person , singular, active, past perfect (lit) of uttasthā

Perfect tense

from ut- + sthā (to stand)

Prefix: ut

Root: sthā (class 1)

भूभृच्छतसमाकुला (bhūbhṛcchatasamākulā) - crowded with hundreds of kings (crowded with hundreds of kings/mountains)

(adjective)

Nominative, feminine, singular of bhūbhṛcchatasamākula

bhūbhṛcchatasamākula - crowded with hundreds of kings/mountains

Compound type : tatpuruṣa (bhūbhṛt+śata+samākula)

• bhūbhṛt – king, mountain (lit. earth-bearer)
  noun (masculine)
• śata – hundred
  noun (neuter)
• samākula – crowded, filled, agitated
  adjective (masculine)
  Past Passive Participle
  from sam- + ā- + kul (to be agitated)
  Prefixes: sam+ā
  Root: kul (class 1)

Note: Modifies 'sabhā'.

भूतसंततिसम्भ्रान्ता (bhūtasaṁtatisambhrāntā) - bewildered by the multitude of creatures (bewildered by a multitude of beings/creatures)

(adjective)

Nominative, feminine, singular of bhūtasaṃtatisambhrānta

bhūtasaṁtatisambhrānta - bewildered by a multitude of beings

Compound type : tatpuruṣa (bhūtasaṃtati+sambhrānta)

• bhūtasaṃtati – multitude of beings, progeny of beings
  noun (feminine)
• sambhrānta – bewildered, confused, agitated
  adjective (masculine)
  Past Passive Participle
  from sam- + bhrām (to wander, to be agitated)
  Prefix: sam
  Root: bhram (class 4)

Note: Modifies 'sabhā'.

सृष्टिः (sṛṣṭiḥ) - creation (creation, emanation, producing)

(noun)

Nominative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, emanation, producing

Root: sṛj (class 6)

Note: Subject in the simile.

नवम् (navam) - newly (new, fresh, young; newly, recently)

(indeclinable)

Note: Functions adverbially, modifying 'uditā'.

इव (iva) - as if (as if, like, in the manner of)

(indeclinable)

Note: Particle indicating comparison.

उदिता (uditā) - come into being, manifested (arisen, appeared, manifested)

(adjective)

Nominative, feminine, singular of udita

udita - arisen, appeared, manifested, said

Past Passive Participle

from ud- + i (to go, to arise)

Prefix: ud

Root: i (class 2)

Note: Modifies 'sṛṣṭiḥ'.