योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-1, verse-33

सुमन्त्रो मन्त्रिणश्चैव वसिष्ठमथ भूमिपम् ।
प्रणम्य जग्मुः स्नानाय रसविज्ञानकोविदाः ॥ ३३ ॥

sumantro mantriṇaścaiva vasiṣṭhamatha bhūmipam ,
praṇamya jagmuḥ snānāya rasavijñānakovidāḥ 33

33. sumantraḥ mantriṇaḥ ca eva vasiṣṭham atha bhūmipam
praṇamya jagmuḥ snānāya rasavijñānakovidāḥ

33. atha sumantraḥ ca eva mantriṇaḥ rasavijñānakovidāḥ
vasiṣṭham bhūmipam praṇamya snānāya jagmuḥ

33. Then Sumantra and the other ministers, who were adept in the science of essences, having saluted Vaśiṣṭha and the king, proceeded to bathe.

Words meanings summery:

• सुमन्त्रः (sumantraḥ) - Sumantra (Sumantra (name of a minister); good counsel)

• मन्त्रिणः (mantriṇaḥ) - ministers (ministers, counselors)

• च (ca) - and (and, also)

• एव (eva) - also, indeed (emphasizing the group) (indeed, only, just, even)

• वसिष्ठम् (vasiṣṭham) - Vaśiṣṭha (the sage) (Vaśiṣṭha (proper noun))

• अथ (atha) - then (then, now, moreover)

• भूमिपम् (bhūmipam) - the king (king, ruler)

• प्रणम्य (praṇamya) - having saluted (having bowed, saluted)

• जग्मुः (jagmuḥ) - proceeded (went, proceeded)

• स्नानाय (snānāya) - for bathing (for bathing, for a bath)

• रसविज्ञानकोविदाः (rasavijñānakovidāḥ) - adept in the science of essences (experts in the science of essences/aesthetics)

Words meanings and morphology

सुमन्त्रः (sumantraḥ) - Sumantra (Sumantra (name of a minister); good counsel)

(proper noun)

Nominative, masculine, singular of sumantra

sumantra - Sumantra (name of a minister), good counsel

Note: Subject of 'jagmuḥ'.

मन्त्रिणः (mantriṇaḥ) - ministers (ministers, counselors)

(noun)

Nominative, masculine, plural of mantrin

mantrin - minister, counselor

Note: Subject of 'jagmuḥ'.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - also, indeed (emphasizing the group) (indeed, only, just, even)

(indeclinable)

वसिष्ठम् (vasiṣṭham) - Vaśiṣṭha (the sage) (Vaśiṣṭha (proper noun))

(proper noun)

Accusative, masculine, singular of vasiṣṭha

vasiṣṭha - Vaśiṣṭha (name of a celebrated Vedic sage); most wealthy, most excellent

Note: Object of 'praṇamya'.

अथ (atha) - then (then, now, moreover)

(indeclinable)

भूमिपम् (bhūmipam) - the king (king, ruler)

(noun)

Accusative, masculine, singular of bhūmipa

bhūmipa - king, ruler (lit. protector of the earth)

Compound type : tatpuruṣa (bhūmi+pa)

• bhūmi – earth, land
  noun (feminine)
• pa – protector, guardian
  adjective (masculine)
  from root pā (to protect)
  Root: pā (class 2)

Note: Object of 'praṇamya'.

प्रणम्य (praṇamya) - having saluted (having bowed, saluted)

(indeclinable)

Absolutive (Gerund)

from pra- + nam (to bow)

Prefix: pra

Root: nam (class 1)

जग्मुः (jagmuḥ) - proceeded (went, proceeded)

(verb)

3rd person , plural, active, past perfect (lit) of gam

Perfect tense

Root: gam (class 1)

स्नानाय (snānāya) - for bathing (for bathing, for a bath)

(noun)

Dative, neuter, singular of snāna

snāna - bathing, bath, ablution

Root: snā (class 2)

Note: Purpose of going.

रसविज्ञानकोविदाः (rasavijñānakovidāḥ) - adept in the science of essences (experts in the science of essences/aesthetics)

(adjective)

Nominative, masculine, plural of rasavijñānakovida

rasavijñānakovida - expert in the knowledge of essences/aesthetics/emotions

Compound type : tatpuruṣa (rasavijñāna+kovida)

• rasavijñāna – knowledge of essence/taste/aesthetic emotion/science of elixirs
  noun (neuter)
• kovida – skilled, expert, learned
  adjective (masculine)

Note: Modifies 'mantriṇaḥ'.