योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-1, verse-16

मुनिरन्तरयांचक्रे स्वां वाचमथ संसदि ।
जितसारो गुणः केन महता समुदीर्यते ॥ १६ ॥

munirantarayāṃcakre svāṃ vācamatha saṃsadi ,
jitasāro guṇaḥ kena mahatā samudīryate 16

16. muniḥ antarayāṃcakre svām vācam atha saṃsadi
jitasāraḥ guṇaḥ kena mahatā samudīryate

16. atha muniḥ svām vācam saṃsadi antarayāṃcakre.
jitasāraḥ guṇaḥ kena mahatā samudīryate?

16. Then the sage (muni) ceased his own speech in the assembly. For by what great (power or sound) can a quality whose essence has been vanquished be effectively proclaimed?

Words meanings summery:

• मुनिः (muniḥ) - the sage (the sage, the ascetic)

• अन्तरयांचक्रे (antarayāṁcakre) - he ceased (he stopped, he interrupted, he made to cease)

• स्वाम् (svām) - his own (his own, her own, its own)

• वाचम् (vācam) - speech (speech, word, voice)

• अथ (atha) - then (then, thereupon, now, moreover)

• संसदि (saṁsadi) - in the assembly (in the assembly, in the gathering, in the council)

• जितसारः (jitasāraḥ) - whose essence has been vanquished (whose essence is conquered, whose strength is overcome, vanquished in power)

• गुणः (guṇaḥ) - quality (of sound/speech) (quality, virtue, excellence, string)

• केन (kena) - by what (power/sound) (by what, by whom)

• महता (mahatā) - by a great (power/sound) (by a great, by a mighty)

• समुदीर्यते (samudīryate) - is effectively proclaimed (is proclaimed, is uttered, is spoken)

Words meanings and morphology

मुनिः (muniḥ) - the sage (the sage, the ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, saint

Note: Subject of 'antarayāṃcakre'.

अन्तरयांचक्रे (antarayāṁcakre) - he ceased (he stopped, he interrupted, he made to cease)

(verb)

3rd person , singular, middle, perfect (liṭ) of antarayā

perfect (causative)

Causative of 'antar-i' (to go between) in perfect tense, Ātmanepada.

Prefix: antar

Root: i (class 2)

Note: From 'antar' (prefix) + 'i' (to go) + causative suffix.

स्वाम् (svām) - his own (his own, her own, its own)

(pronoun)

Accusative, feminine, singular of sva

sva - one's own, self, own property

Note: Modifies 'vācam'.

वाचम् (vācam) - speech (speech, word, voice)

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice, language

Root: vac (class 2)

Note: Object of 'antarayāṃcakre'.

अथ (atha) - then (then, thereupon, now, moreover)

(indeclinable)

Note: Connects the two actions.

संसदि (saṁsadi) - in the assembly (in the assembly, in the gathering, in the council)

(noun)

Locative, feminine, singular of saṃsad

saṁsad - assembly, gathering, council, court

Derived from 'sam-sad' (to sit together).

Prefix: sam

Root: sad (class 1)

Note: Location of the action.

जितसारः (jitasāraḥ) - whose essence has been vanquished (whose essence is conquered, whose strength is overcome, vanquished in power)

(adjective)

Nominative, masculine, singular of jitasāra

jitasāra - whose strength is conquered, deprived of strength, vanquished

Bahuvrīhi compound: 'jita' (conquered) + 'sāra' (essence/strength).

Compound type : bahuvrīhi (jita+sāra)

• jita – conquered, won, subdued
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'ji' (to conquer).
  Root: ji (class 1)
• sāra – essence, strength, core, best part
  noun (masculine)

गुणः (guṇaḥ) - quality (of sound/speech) (quality, virtue, excellence, string)

(noun)

Nominative, masculine, singular of guṇa

guṇa - quality, attribute, virtue, merit, string, secondary quality

Note: Subject of 'samudīryate'.

केन (kena) - by what (power/sound) (by what, by whom)

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which, why

Note: Refers to the agent of 'samudīryate'.

महता (mahatā) - by a great (power/sound) (by a great, by a mighty)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with 'kena'.

समुदीर्यते (samudīryate) - is effectively proclaimed (is proclaimed, is uttered, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of samudīr

present passive

From 'sam' (together, completely) + 'ud' (up, out) + root 'īr' (to move, to send) in present passive, Ātmanepada.

Prefixes: sam+ud

Root: īr (class 2)