योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-1, verse-35

राजा दशरथस्तत्र पूजयित्वा मुनिव्रजम् ।
तद्विसृष्टो जगामाथ स्वकार्यार्थमरिन्दमः ॥ ३५ ॥

rājā daśarathastatra pūjayitvā munivrajam ,
tadvisṛṣṭo jagāmātha svakāryārthamarindamaḥ 35

35. rājā daśarathaḥ tatra pūjayitvā munivrajam tat
visṛṣṭaḥ jagāma atha svakāryārtham arindamaḥ

35. arindamaḥ rājā daśarathaḥ tatra munivrajam
pūjayitvā tat visṛṣṭaḥ atha svakāryārtham jagāma

35. King Dasharatha, the subjugator of enemies, having honored the assembly of sages there and then dismissed by them, departed for his own affairs.

Words meanings summery:

• राजा (rājā) - king, ruler

• दशरथः (daśarathaḥ) - Dasharatha

• तत्र (tatra) - there, in that place

• पूजयित्वा (pūjayitvā) - having honored, having worshipped

• मुनिव्रजम् (munivrajam) - assembly of sages, multitude of ascetics

• तत् (tat) - by them (referring to the sages)

• विसृष्टः (visṛṣṭaḥ) - dismissed (by the sages) (dismissed, released, sent forth)

• जगाम (jagāma) - went, departed

• अथ (atha) - then, thereupon, and so

• स्वकार्यार्थम् (svakāryārtham) - for his own purpose, for his own business

• अरिन्दमः (arindamaḥ) - epithet for King Dasharatha (subjugator of enemies, enemy-tamer)

Words meanings and morphology

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, monarch, ruler

दशरथः (daśarathaḥ) - Dasharatha

(proper noun)

Nominative, masculine, singular of daśaratha

daśaratha - Dasharatha (a celebrated king of Ayodhya, father of Rama)

तत्र (tatra) - there, in that place

(indeclinable)

पूजयित्वा (pūjayitvā) - having honored, having worshipped

(indeclinable)

Absolutive (Gerund)

Formed from the root pūj with the suffix -itvā

Root: pūj (class 10)

मुनिव्रजम् (munivrajam) - assembly of sages, multitude of ascetics

(noun)

Accusative, masculine, singular of munivraja

munivraja - assembly of sages, multitude of ascetics

Compound type : tatpurusha (muni+vraja)

• muni – sage, ascetic, hermit
  noun (masculine)
• vraja – herd, flock, multitude, assembly, abode
  noun (masculine)

तत् (tat) - by them (referring to the sages)

(pronoun)

of tad

tad - that, he, she, it

Note: Pronominal stem 'tat' forming part of a compound with a passive participle, meaning 'by them'.

विसृष्टः (visṛṣṭaḥ) - dismissed (by the sages) (dismissed, released, sent forth)

(adjective)

Nominative, masculine, singular of visṛṣṭa

visṛṣṭa - dismissed, released, sent forth, created

Past Passive Participle

Derived from the root sṛj with prefix vi- and suffix -ta

Prefix: vi

Root: sṛj (class 6)

जगाम (jagāma) - went, departed

(verb)

3rd person , singular, active, perfect (lit) of gam

Perfect (Lit) 3rd person singular active

Root: gam (class 1)

अथ (atha) - then, thereupon, and so

(indeclinable)

स्वकार्यार्थम् (svakāryārtham) - for his own purpose, for his own business

(noun)

Accusative, masculine, singular of svakāryārtha

svakāryārtha - for one's own purpose/business

Compound type : tatpurusha (sva+kārya+artha)

• sva – one's own, self
  pronoun (masculine)
• kārya – work, action, duty, purpose
  noun (neuter)
  Gerundive/Future Passive Participle
  Derived from the root kṛ (to do) with suffix -ya
  Root: kṛ (class 8)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Used here adverbially, 'for the purpose of'.

अरिन्दमः (arindamaḥ) - epithet for King Dasharatha (subjugator of enemies, enemy-tamer)

(noun)

Nominative, masculine, singular of arindama

arindama - subjugator of enemies, enemy-tamer

Compound type : aluk-tatpurusha (ari+dama)

• ari – enemy
  noun (masculine)
• dama – taming, subduing; one who tames
  noun (masculine)
  From root dam (to tame, subdue)
  Root: dam (class 4)