योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-9

मोक्षोपायस्य सिद्धान्तमसंप्राप्य न राघव ।
श्रोतुं प्रश्नोत्तराण्येतान्यलं योग्यो भविष्यसि ॥ ९ ॥

mokṣopāyasya siddhāntamasaṃprāpya na rāghava ,
śrotuṃ praśnottarāṇyetānyalaṃ yogyo bhaviṣyasi 9

9. mokṣopāyasya siddhāntam asaṃprāpya na rāghava
śrotum praśnottarāṇi etāni alam yogyaḥ bhaviṣyasi

9. rāghava,
mokṣopāyasya siddhāntam asaṃprāpya,
etāni praśnottarāṇi śrotum tvam na alam yogyaḥ bhaviṣyasi.

9. O Raghava, without comprehending the definitive doctrine (siddhānta) regarding the means to liberation (mokṣa), you will not be capable (yogya) of truly hearing these questions and answers.

Words meanings summery:

• मोक्षोपायस्य (mokṣopāyasya) - of the means to liberation

• सिद्धान्तम् (siddhāntam) - definitive doctrine, settled conclusion

• असंप्राप्य (asaṁprāpya) - without attaining, without having reached

• न (na) - not, no

• राघव (rāghava) - O Raghava (Rama)! (descendant of Raghu, Rama)

• श्रोतुम् (śrotum) - to hear, in order to hear

• प्रश्नोत्तराणि (praśnottarāṇi) - these questions and answers (questions and answers)

• एतानि (etāni) - these

• अलम् (alam) - sufficiently capable (enough, sufficient, capable of)

• योग्यः (yogyaḥ) - fit (to hear) (fit, capable, suitable)

• भविष्यसि (bhaviṣyasi) - you will be

Words meanings and morphology

मोक्षोपायस्य (mokṣopāyasya) - of the means to liberation

(noun)

Genitive, masculine, singular of mokṣopāya

mokṣopāya - means to liberation

Compound type : tatpurusha (mokṣa+upāya)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
  From root 'muc' (to release)
  Root: muc (class 6)
• upāya – means, method, way
  noun (masculine)
  From 'i' (to go) with prefix 'upa-'
  Prefix: upa
  Root: i (class 2)

Note: Genitive singular masculine.

सिद्धान्तम् (siddhāntam) - definitive doctrine, settled conclusion

(noun)

Accusative, masculine, singular of siddhānta

siddhānta - settled conclusion, doctrine, dogma, tenet

From 'sidh' (to accomplish) + 'anta' (end)

Prefix: sam

Root: sidh (class 4)

Note: Accusative singular masculine.

असंप्राप्य (asaṁprāpya) - without attaining, without having reached

(indeclinable)

Absolutive (gerund) with negative prefix 'a-'

From root 'āp' (to obtain) with prefixes 'sam-' and 'pra-', and negative 'a-'

Compound type : tatpurusha (a+saṃprāpya)

• a – not, un-
  indeclinable
• saṃprāpya – having attained
  indeclinable participle
  Absolutive (gerund)
  From root 'āp' (to obtain) with prefixes 'sam-' and 'pra-'
  Prefixes: sam+pra
  Root: āp (class 5)

Note: Absolutive form, indicating an action that must precede another.

न (na) - not, no

(indeclinable)

राघव (rāghava) - O Raghava (Rama)! (descendant of Raghu, Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, epithet of Rama

Note: Vocative singular masculine.

श्रोतुम् (śrotum) - to hear, in order to hear

(indeclinable)

Infinitive

Infinitive form of root 'śru'

Root: śru (class 5)

Note: Infinitive form.

प्रश्नोत्तराणि (praśnottarāṇi) - these questions and answers (questions and answers)

(noun)

Accusative, neuter, plural of praśnottara

praśnottara - questions and answers

Compound type : dvandva (praśna+uttara)

• praśna – question
  noun (masculine)
  From root 'prach'
  Root: prach (class 6)
• uttara – answer, reply
  noun (neuter)

Note: Accusative plural neuter.

एतानि (etāni) - these

(pronoun)

Accusative, neuter, plural of etad

etad - this, these

Note: Accusative plural neuter, agreeing with 'praśnottarāṇi'.

अलम् (alam) - sufficiently capable (enough, sufficient, capable of)

(indeclinable)

Note: Often takes an infinitive.

योग्यः (yogyaḥ) - fit (to hear) (fit, capable, suitable)

(adjective)

Nominative, masculine, singular of yogya

yogya - fit, proper, suitable, capable

Gerundive

From root 'yuj' (to join)

Root: yuj (class 7)

Note: Nominative singular masculine, referring to Raghava.

भविष्यसि (bhaviṣyasi) - you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

Note: Future 2nd person singular active voice.