योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-48

चन्द्राग्नितपनालोका घटकाष्ठादिसन्निभाः ।
प्रकाशनीयाश्चिद्रूपत्विषो मलकणास्तथा ॥ ४८ ॥

candrāgnitapanālokā ghaṭakāṣṭhādisannibhāḥ ,
prakāśanīyāścidrūpatviṣo malakaṇāstathā 48

48. candrāgnitapanālokāḥ ghaṭakāṣṭhādisannibhāḥ
prakāśanīyāḥ cidrūpatviṣaḥ malakaṇāḥ tathā

48. candrāgnitapanālokāḥ ghaṭakāṣṭhādisannibhāḥ
tathā malakaṇāḥ prakāśanīyāḥ cidrūpatviṣaḥ

48. The lights of the moon, fire, and sun are comparable to a pot, wood, and other such things (in their material nature or dependence). Those particles of impurity are the splendours of the nature of consciousness (cit) to be manifested, similarly.

Words meanings summery:

• चन्द्राग्नितपनालोकाः (candrāgnitapanālokāḥ) - lights of the moon, fire, and sun

• घटकाष्ठादिसन्निभाः (ghaṭakāṣṭhādisannibhāḥ) - comparable to a pot, wood, and so on

• प्रकाशनीयाः (prakāśanīyāḥ) - to be illuminated, to be manifested, revealable

• चिद्रूपत्विषः (cidrūpatviṣaḥ) - splendours of the nature of consciousness, radiance of consciousness-form

• मलकणाः (malakaṇāḥ) - particles of impurity, specks of dirt

• तथा (tathā) - similarly, in the same way, thus

Words meanings and morphology

चन्द्राग्नितपनालोकाः (candrāgnitapanālokāḥ) - lights of the moon, fire, and sun

(noun)

Nominative, masculine, plural of candrāgnitapanāloka

candrāgnitapanāloka - lights of the moon, fire, and sun

Compound type : dvandva-tatpuruṣa (candra+agni+tapana+āloka)

• candra – moon
  noun (masculine)
• agni – fire
  noun (masculine)
• tapana – sun (lit. 'heater')
  noun (masculine)
  From root 'tap' (to heat)
  Root: tap (class 1)
• āloka – light, illumination
  noun (masculine)
  From 'ā' + root 'lok' (to see)
  Prefix: ā
  Root: lok (class 1)

Note: Subject of the first clause.

घटकाष्ठादिसन्निभाः (ghaṭakāṣṭhādisannibhāḥ) - comparable to a pot, wood, and so on

(adjective)

Nominative, masculine, plural of ghaṭakāṣṭhādisannibha

ghaṭakāṣṭhādisannibha - comparable to a pot, wood, and so on

Compound type : tatpuruṣa-bahuvrīhi (ghaṭa+kāṣṭha+ādi+sannibha)

• ghaṭa – pot, jar
  noun (masculine)
• kāṣṭha – wood, log
  noun (neuter)
• ādi – beginning, and so on
  indeclinable
• sannibha – resembling, like
  adjective (masculine)
  From 'sam' + 'nibha'
  Prefix: sam

Note: Predicate adjective for 'candrāgnitapanālokāḥ'.

प्रकाशनीयाः (prakāśanīyāḥ) - to be illuminated, to be manifested, revealable

(adjective)

Nominative, feminine, plural of prakāśanīya

prakāśanīya - to be illuminated, to be manifested, revealable, worthy of being made bright

gerundive (future passive participle)

From 'pra-kāś' (to shine forth) + '-anīya' suffix

Prefix: pra

Root: kāś (class 1)

Note: Adjective modifying 'cidrūpatviṣaḥ'.

चिद्रूपत्विषः (cidrūpatviṣaḥ) - splendours of the nature of consciousness, radiance of consciousness-form

(noun)

Nominative, feminine, plural of cidrūpatviṣ

cidrūpatviṣ - splendours of the nature of consciousness, radiance of consciousness-form

Compound type : tatpuruṣa (cit+rūpa+tviṣ)

• cit – consciousness, pure thought
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)
• tviṣ – splendour, radiance, light
  noun (feminine)
  From root 'tviṣ' (to shine)
  Root: tviṣ (class 1)

Note: Predicate for 'malakaṇāḥ'.

मलकणाः (malakaṇāḥ) - particles of impurity, specks of dirt

(noun)

Nominative, masculine, plural of malakaṇa

malakaṇa - particle of impurity, speck of dirt

Compound type : tatpuruṣa (mala+kaṇa)

• mala – impurity, dirt, defilement
  noun (neuter)
• kaṇa – particle, grain, speck
  noun (masculine)

Note: Subject of the second clause.

तथा (tathā) - similarly, in the same way, thus

(indeclinable)

Note: Connects the two clauses.