योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-4

औदासीन्यादनिच्छत्वान्न भुङ्क्ते न करोति च ।
समग्रालोककारित्वाद्भुंक्ते देवः करोति च ॥ ४ ॥

audāsīnyādanicchatvānna bhuṅkte na karoti ca ,
samagrālokakāritvādbhuṃkte devaḥ karoti ca 4

4. audāsīnyāt anicchātvāt na bhuṅkte na karoti ca
samagrālokakāritvāt bhuṅkte devaḥ karoti ca

4. devaḥ audāsīnyāt anicchātvāt na bhuṅkte na
karoti ca samagrālokakāritvāt bhuṅkte karoti ca

4. Due to indifference and lack of desire, the divine one (devaḥ) neither experiences nor acts. Yet, because of being the cause of all manifestation, the divine one (devaḥ) does experience and act.

Words meanings summery:

• औदासीन्यात् (audāsīnyāt) - due to indifference, from impartiality, because of neutrality

• अनिच्छात्वात् (anicchātvāt) - due to non-desire, from lack of will

• न (na) - Negates the following verbs (not, no)

• भुङ्क्ते (bhuṅkte) - He experiences (the fruits of action), he partakes (he enjoys, he experiences, he eats)

• न (na) - Negates the following verbs (not, no)

• करोति (karoti) - He performs actions (he does, he makes, he performs)

• च (ca) - and, also

• समग्रालोककारित्वात् (samagrālokakāritvāt) - due to being the cause of all manifestation/perception

• भुङ्क्ते (bhuṅkte) - He experiences (the fruits of action), he partakes (he enjoys, he experiences, he eats)

• देवः (devaḥ) - The Supreme Divine Being (god, divine being)

• करोति (karoti) - He performs actions (he does, he makes, he performs)

• च (ca) - and, also

Words meanings and morphology

औदासीन्यात् (audāsīnyāt) - due to indifference, from impartiality, because of neutrality

(noun)

Ablative, neuter, singular of audāsīnya

audāsīnya - indifference, neutrality, impartiality, aloofness

Abstract noun from udāsīna (indifferent).

Prefix: ud

Root: ās (class 2)

अनिच्छात्वात् (anicchātvāt) - due to non-desire, from lack of will

(noun)

Ablative, neuter, singular of anicchātva

anicchātva - state of not desiring, lack of will

Abstract noun from anicchā (non-desire) + suffix tva.

Compound type : nañ-tatpurusha (a+icchā+tva)

• a – not, non-
  indeclinable
• icchā – desire, wish
  noun (feminine)
  From root iṣ (to desire).
  Root: iṣ (class 6)
• tva – state of being, -ness
  suffix (neuter)
  Suffix forming abstract nouns.

न (na) - Negates the following verbs (not, no)

(indeclinable)

Negative particle.

भुङ्क्ते (bhuṅkte) - He experiences (the fruits of action), he partakes (he enjoys, he experiences, he eats)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present Middle

3rd person singular, present tense, middle voice.

Root: bhuj (class 7)

न (na) - Negates the following verbs (not, no)

(indeclinable)

Negative particle.

करोति (karoti) - He performs actions (he does, he makes, he performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active

3rd person singular, present tense, active voice.

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

Conjunction.

समग्रालोककारित्वात् (samagrālokakāritvāt) - due to being the cause of all manifestation/perception

(noun)

Ablative, neuter, singular of samagrālokakāritva

samagrālokakāritva - the state of being the cause of all sight/manifestation/perception

Abstract noun from samagrālokakārin (causer of all manifestation) + suffix tva.

Compound type : tatpurusha (samagra+āloka+kāritva)

• samagra – entire, whole, complete
  adjective (masculine)
  Prefix: sam
• āloka – sight, perception, manifestation, light
  noun (masculine)
  From prefix ā + root lok (to see).
  Prefix: ā
  Root: lok (class 10)
• kāritva – the state of being a doer/causer, causality
  noun (neuter)
  Abstract noun from kārin (doer/causer) + tva.
  Root: kṛ (class 8)

भुङ्क्ते (bhuṅkte) - He experiences (the fruits of action), he partakes (he enjoys, he experiences, he eats)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present Middle

3rd person singular, present tense, middle voice.

Root: bhuj (class 7)

देवः (devaḥ) - The Supreme Divine Being (god, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being, lord

Root: div (class 4)

Note: Subject of the sentence.

करोति (karoti) - He performs actions (he does, he makes, he performs)

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present Active

3rd person singular, present tense, active voice.

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

Conjunction.