योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-57, verse-11
वृथा भवति बालेषु यथा रागमयी कथा ।
निरर्थकाल्पबोधेषु तथोदारोदया कथा ॥ ११ ॥
निरर्थकाल्पबोधेषु तथोदारोदया कथा ॥ ११ ॥
vṛthā bhavati bāleṣu yathā rāgamayī kathā ,
nirarthakālpabodheṣu tathodārodayā kathā 11
nirarthakālpabodheṣu tathodārodayā kathā 11
11.
vṛthā bhavati bāleṣu yathā rāgamayī kathā |
nirarthaka-alpa-bodheṣu tathā udāra-udayā kathā ||
nirarthaka-alpa-bodheṣu tathā udāra-udayā kathā ||
11.
yathā rāgamayī kathā bāleṣu vṛthā bhavati,
tathā udāra-udayā kathā nirarthaka-alpa-bodheṣu (api) (vṛthā) bhavati.
tathā udāra-udayā kathā nirarthaka-alpa-bodheṣu (api) (vṛthā) bhavati.
11. Just as a romantic tale is wasted on children, similarly, a discourse of noble and profound nature is wasted on those with little and meaningless understanding.
11. כשם שסיפור של תשוקה הוא עקר בקרב ילדים רכים, כך שיח של תובנה נעלה הוא חסר ערך עבור בעלי הבנה מועטה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वृथा (vṛthā) - in vain, wasted (in vain, uselessly, fruitlessly)
- भवति (bhavati) - is, becomes (becomes, is, exists)
- बालेषु (bāleṣu) - on children (figuratively for the immature/ignorant) (among children, among the ignorant)
- यथा (yathā) - just as (as, just as, in what manner)
- रागमयी (rāgamayī) - romantic, emotional (full of passion, emotional, romantic, colored with emotion)
- कथा (kathā) - a story, a discourse (a story, tale, discourse, narrative)
- निरर्थक-अल्प-बोधेषु (nirarthaka-alpa-bodheṣu) - among those with meaningless and little understanding
- तथा (tathā) - similarly (so, thus, similarly)
- उदार-उदया (udāra-udayā) - of noble and profound nature (referring to a discourse) (of noble/great arising/outcome/nature)
- कथा (kathā) - a story, a discourse (a story, tale, discourse, narrative)
Words meanings and morphology
वृथा (vṛthā) - in vain, wasted (in vain, uselessly, fruitlessly)
(indeclinable)
From vṛt (to turn, exist) + thā (suffix).
Root: vṛt (class 1)
भवति (bhavati) - is, becomes (becomes, is, exists)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present active indicative
Root bhū, 1st conjugation, parasmaipada.
Root: bhū (class 1)
बालेषु (bāleṣu) - on children (figuratively for the immature/ignorant) (among children, among the ignorant)
(noun)
Locative, masculine, plural of bāla
bāla - child, boy, young, ignorant, foolish
यथा (yathā) - just as (as, just as, in what manner)
(indeclinable)
रागमयी (rāgamayī) - romantic, emotional (full of passion, emotional, romantic, colored with emotion)
(adjective)
Nominative, feminine, singular of rāgamaya
rāgamaya - consisting of or pervaded by passion/emotion/color
From rāga (color, passion, emotion) + mayat (suffix for 'full of').
Note: Agrees with kathā.
कथा (kathā) - a story, a discourse (a story, tale, discourse, narrative)
(noun)
Nominative, feminine, singular of kathā
kathā - story, tale, narrative, speech
From root kath (to tell, speak).
Root: kath (class 10)
निरर्थक-अल्प-बोधेषु (nirarthaka-alpa-bodheṣu) - among those with meaningless and little understanding
(noun)
Locative, masculine, plural of nirarthaka-alpa-bodha
nirarthaka-alpa-bodha - having meaningless and little understanding
Compound of nirarthaka (meaningless), alpa (little), and bodha (understanding).
Compound type : karmadhāraya (nirarthaka+alpa+bodha)
- nirarthaka – meaningless, useless, without purpose
adjective (masculine)
Compound: nir (without) + arthaka (meaning).
Prefix: nir - alpa – little, small, few
adjective (masculine) - bodha – understanding, knowledge
noun (masculine)
From root budh (to know, understand).
Root: budh (class 1)
Note: Used adjectivally to describe persons in locative plural.
तथा (tathā) - similarly (so, thus, similarly)
(indeclinable)
उदार-उदया (udāra-udayā) - of noble and profound nature (referring to a discourse) (of noble/great arising/outcome/nature)
(adjective)
Nominative, feminine, singular of udāra-udaya
udāra-udaya - having a noble origin or grand outcome; of noble nature
Compound of udāra (noble, generous) and udaya (rising, origin, prosperity, outcome).
Compound type : bahuvrīhi (udāra+udaya)
- udāra – noble, generous, excellent
adjective (masculine) - udaya – rising, dawn, origin, prosperity
noun (masculine)
From root i (to go) with prefix ud.
Prefix: ud
Root: i (class 2)
Note: Agrees with kathā.
कथा (kathā) - a story, a discourse (a story, tale, discourse, narrative)
(noun)
Nominative, feminine, singular of kathā
kathā - story, tale, narrative, speech
From root kath (to tell, speak).
Root: kath (class 10)