योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-22

तामप्यथ परित्यज्य मनोबुद्धिसमन्विताम् ।
शेषे स्थिरसमाधानो येन त्यजसि तत्त्यज ॥ २२ ॥

tāmapyatha parityajya manobuddhisamanvitām ,
śeṣe sthirasamādhāno yena tyajasi tattyaja 22

22. tām api atha parityajya manobuddhisamanvitām
śeṣe sthirasamādhānaḥ yena tyajasi tat tyaja

22. atha tām api manobuddhisamanvitām parityajya
sthirasamādhānaḥ śeṣe yena tyajasi tat tyaja

22. Then, having abandoned even that (pure mental impression) which is accompanied by mind (manas) and intellect (buddhi), you remain with firm concentration (samādhāna); and that by which you renounce, renounce even that.

Words meanings summery:

• ताम् (tām) - that (feminine singular accusative)

• अपि (api) - even, also

• अथ (atha) - then, now, thereupon

• परित्यज्य (parityajya) - having abandoned, having given up

• मनोबुद्धिसमन्विताम् (manobuddhisamanvitām) - endowed with mind and intellect, associated with mind and intellect

• शेषे (śeṣe) - you remain, you abide, you are left

• स्थिरसमाधानः (sthirasamādhānaḥ) - one whose concentration is firm, with firm concentration

• येन (yena) - by which, with which (instrumental singular of yad)

• त्यजसि (tyajasi) - you abandon, you renounce

• तत् (tat) - that (neuter singular accusative)

• त्यज (tyaja) - abandon, give up, renounce (imperative)

Words meanings and morphology

ताम् (tām) - that (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

अपि (api) - even, also

(indeclinable)

अथ (atha) - then, now, thereupon

(indeclinable)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj with prefixes pari and a

Prefixes: pari+a

Root: tyaj (class 1)

मनोबुद्धिसमन्विताम् (manobuddhisamanvitām) - endowed with mind and intellect, associated with mind and intellect

(adjective)

Accusative, feminine, singular of manobuddhisamanvitā

manobuddhisamanvitā - accompanied by mind (manas) and intellect (buddhi)

Bahuvrīhi compound: manas ca buddhiś ca manobuddhī, tābhyāṃ samanvitā (feminine singular accusative)

Compound type : bahuvrīhi (manas+buddhi+samanvitā)

• manas – mind, thought, intellect, heart
  noun (neuter)
• buddhi – intellect, understanding, reason, discernment
  noun (feminine)
  Derived from root budh
  Root: budh (class 1)
• samanvitā – endowed with, accompanied by, possessed of
  adjective (feminine)
  Past Passive Participle
  Derived from root i (to go) with prefixes sam and anu
  Prefixes: sam+anu
  Root: i (class 2)

शेषे (śeṣe) - you remain, you abide, you are left

(verb)

2nd person , singular, middle, present (laṭ) of śiṣ

Root: śiṣ (class 7)

स्थिरसमाधानः (sthirasamādhānaḥ) - one whose concentration is firm, with firm concentration

(adjective)

Nominative, masculine, singular of sthirasamādhāna

sthirasamādhāna - one whose profound meditation (samādhāna) is steady

Bahuvrīhi compound: sthiram samādhānam yasya saḥ

Compound type : bahuvrīhi (sthira+samādhāna)

• sthira – firm, steady, constant, immovable
  adjective
• samādhāna – concentration (samādhāna), profound meditation, fixed attention
  noun (neuter)
  Derived from root dhā with prefix sam and ā
  Prefixes: sam+ā
  Root: dhā (class 3)

येन (yena) - by which, with which (instrumental singular of yad)

(pronoun)

Instrumental, singular of yad

yad - which, what (relative pronoun)

त्यजसि (tyajasi) - you abandon, you renounce

(verb)

2nd person , singular, active, present (laṭ) of tyaj

Root: tyaj (class 1)

तत् (tat) - that (neuter singular accusative)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, it (pronoun)

त्यज (tyaja) - abandon, give up, renounce (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)