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4,57

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-57, verse-51

वनमालामृगा मुग्धाः पुरसंचारसंस्थितौ ।
बालबुद्धिविनोदाय योजिताश्चर्मपुत्रिकाः ॥ ५१ ॥
vanamālāmṛgā mugdhāḥ purasaṃcārasaṃsthitau ,
bālabuddhivinodāya yojitāścarmaputrikāḥ 51
51. vanamālāmṛgāḥ mugdhāḥ pura-saṃcāra-saṃsthitau
bālabuddhivinodāya yojitāḥ carmaputrikāḥ
51. mugdhāḥ vanamālāmṛgāḥ bālabuddhivinodāya
pura-saṃcāra-saṃsthitau carmaputrikāḥ yojitāḥ
51. Bewildered forest deer, adorned with garlands, are arranged like leather puppets, positioned for movement in a city, for the amusement of childish minds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वनमालामृगाः (vanamālāmṛgāḥ) - forest deer with garlands; deer adorned with forest garlands
  • मुग्धाः (mugdhāḥ) - bewildered (bewildered, innocent, charming)
  • पुर-संचार-संस्थितौ (pura-saṁcāra-saṁsthitau) - in the state of being displayed or moving in a city (in the state of city movement; in the condition of moving through a city)
  • बालबुद्धिविनोदाय (bālabuddhivinodāya) - for the amusement of childish minds
  • योजिताः (yojitāḥ) - arranged, made to appear (arranged, employed, joined, connected)
  • चर्मपुत्रिकाः (carmaputrikāḥ) - leather puppets, leather dolls

Words meanings and morphology

वनमालामृगाः (vanamālāmṛgāḥ) - forest deer with garlands; deer adorned with forest garlands
(noun)
Nominative, masculine, plural of vanamālāmṛga
vanamālāmṛga - deer adorned with forest garlands; deer of the forest-garland
Compound type : tatpurusha (vanamālā+mṛga)
  • vanamālā – forest garland
    noun (feminine)
  • mṛga – deer, wild animal
    noun (masculine)
    Root: mṛj (class 2)
मुग्धाः (mugdhāḥ) - bewildered (bewildered, innocent, charming)
(adjective)
Nominative, masculine, plural of mugdha
mugdha - bewildered, confused, innocent, charming, beautiful
Past Passive Participle
From root `muh` (to be bewildered, confused) + `kta` suffix.
Root: muh (class 4)
Note: Qualifies `vanamālāmṛgāḥ`.
पुर-संचार-संस्थितौ (pura-saṁcāra-saṁsthitau) - in the state of being displayed or moving in a city (in the state of city movement; in the condition of moving through a city)
(noun)
Locative, feminine, singular of purasaṃcārasaṃsthiti
purasaṁcārasaṁsthiti - state of city movement, condition of being situated in city activity
Derived from `sam` + `car` (movement) and `sam` + `sthā` (standing/being situated) combined.
Compound type : tatpurusha (pura+saṃcāra+saṃsthiti)
  • pura – city, town
    noun (neuter)
  • saṃcāra – movement, going about, wandering
    noun (masculine)
    From `sam` + root `car` (to move)
    Prefix: sam
    Root: car (class 1)
  • saṃsthiti – state, condition, situation, standing still
    noun (feminine)
    From `sam` + root `sthā` (to stand) + `kti` suffix.
    Prefix: sam
    Root: sthā (class 1)
Note: Refers to the context or manner of arrangement.
बालबुद्धिविनोदाय (bālabuddhivinodāya) - for the amusement of childish minds
(noun)
Dative, masculine, singular of bālabuddhivinoda
bālabuddhivinoda - amusement of childish minds; entertainment for the intellect of children
Compound type : tatpurusha (bālabuddhi+vinoda)
  • bālabuddhi – childish mind, intellect of children
    noun (feminine)
  • vinoda – amusement, entertainment, diversion
    noun (masculine)
    From `vi` + root `nud` (to push, remove) + `a` suffix.
    Prefix: vi
    Root: nud (class 6)
Note: Indicates purpose.
योजिताः (yojitāḥ) - arranged, made to appear (arranged, employed, joined, connected)
(adjective)
Nominative, masculine, plural of yojita
yojita - joined, connected, arranged, employed, harnessed
Past Passive Participle
From root `yuj` (to join, connect, employ) + `kta` suffix.
Root: yuj (class 7)
Note: Agrees with `vanamālāmṛgāḥ` and `carmaputrikāḥ`.
चर्मपुत्रिकाः (carmaputrikāḥ) - leather puppets, leather dolls
(noun)
Nominative, feminine, plural of carmaputrikā
carmaputrikā - leather puppet, leather doll
Compound type : tatpurusha (carma+putrikā)
  • carma – skin, hide, leather
    noun (neuter)
  • putrikā – doll, puppet, daughter
    noun (feminine)
    Diminutive of `putra` (son) or `putrī` (daughter), here specifically meaning doll/puppet.
Note: This is the object of comparison for `vanamālāmṛgāḥ`.