योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-28

विचारितमलं शास्त्रं चिरमुद्ग्राहितं मिथः ।
संत्यक्तवासनान्मौनादृते नास्त्युत्तमं पदम् ॥ २८ ॥

vicāritamalaṃ śāstraṃ ciramudgrāhitaṃ mithaḥ ,
saṃtyaktavāsanānmaunādṛte nāstyuttamaṃ padam 28

28. vicāritam alam śāstram ciram udgrāhitam mithaḥ
saṃtyaktavāsanāt maunāt ṛte na asti uttamam padam

28. śāstram alam vicāritam,
ciram mithaḥ udgrāhitam (asti).
saṃtyaktavāsanāt maunāt ṛte uttamam padam na asti.

28. Enough reflection has been made on the scriptures (śāstra), and they have been studied together for a long time. However, there is no higher state (pada) except for the silence (mauna) of one who has completely renounced latent impressions (vāsanā).

Words meanings summery:

• विचारितम् (vicāritam) - reflected upon (deliberated, investigated, considered)

• अलम् (alam) - enough, sufficiently (enough, sufficient, in vain, too much)

• शास्त्रम् (śāstram) - scripture, teachings (scripture, teaching, science, injunction)

• चिरम् (ciram) - for a long time, long

• उद्ग्राहितम् (udgrāhitam) - studied, understood (caused to be grasped, learned, understood)

• मिथः (mithaḥ) - together (with others, in discussion) (mutually, together, secretly)

• संत्यक्तवासनात् (saṁtyaktavāsanāt) - from one who has completely renounced latent impressions (vāsanā) (from one who has completely renounced latent impressions)

• मौनात् (maunāt) - from silence

• ऋते (ṛte) - without, except for, apart from

• न (na) - not, no

• अस्ति (asti) - is, exists

• उत्तमम् (uttamam) - highest, best, supreme

• पदम् (padam) - state (of being) (state, position, abode, step, foot)

Words meanings and morphology

विचारितम् (vicāritam) - reflected upon (deliberated, investigated, considered)

(adjective)

Nominative, neuter, singular of vicārita

vicārita - considered, investigated, deliberated

Past Passive Participle

from vi-car (to move, to consider)

Prefix: vi

Root: car (class 1)

अलम् (alam) - enough, sufficiently (enough, sufficient, in vain, too much)

(indeclinable)

शास्त्रम् (śāstram) - scripture, teachings (scripture, teaching, science, injunction)

(noun)

Nominative, neuter, singular of śāstra

śāstra - sacred precept, religious or scientific treatise, rule, instruction

from root śās (to teach, to instruct)

Root: śās (class 2)

Note: Subject of the implied verb 'has been'.

चिरम् (ciram) - for a long time, long

(indeclinable)

उद्ग्राहितम् (udgrāhitam) - studied, understood (caused to be grasped, learned, understood)

(adjective)

Nominative, neuter, singular of udgrāhita

udgrāhita - caused to be seized, understood, studied

Past Passive Participle (causative)

from ud-grah (to seize, to grasp)

Prefix: ud

Root: grah (class 9)

मिथः (mithaḥ) - together (with others, in discussion) (mutually, together, secretly)

(indeclinable)

संत्यक्तवासनात् (saṁtyaktavāsanāt) - from one who has completely renounced latent impressions (vāsanā) (from one who has completely renounced latent impressions)

(adjective)

Ablative, masculine, singular of saṃtyaktavāsana

saṁtyaktavāsana - one who has completely abandoned vāsanā

Compound type : bahuvrīhi (sam+tyakta+vāsanā)

• sam – together, completely
  indeclinable
  prefix
• tyakta – abandoned, renounced
  participle (adjective)
  Past Passive Participle
  from root tyaj (to abandon)
  Root: tyaj (class 1)
• vāsanā – latent impression, subconscious tendency, desire, mental predisposition
  noun (feminine)
  from root vas (to dwell)
  Root: vas (class 1)

Note: Used substantively (as a noun), meaning "from one who...". Governed by ṛte.

मौनात् (maunāt) - from silence

(noun)

Ablative, neuter, singular of mauna

mauna - silence, state of a muni (sage)

from muni

Note: Governed by ṛte.

ऋते (ṛte) - without, except for, apart from

(indeclinable)

generally governs ablative

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

उत्तमम् (uttamam) - highest, best, supreme

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, supreme, excellent

superlative of ud

पदम् (padam) - state (of being) (state, position, abode, step, foot)

(noun)

Nominative, neuter, singular of pada

pada - step, foot, abode, position, state, word

from root pad (to go)

Root: pad (class 4)

Note: Subject of 'asti'.