योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-24

समूलमपि संत्यक्त्वा व्योमसौम्यप्रशान्तधीः ।
यस्त्वं भवसि सद्बुद्धे स भवानस्तु सत्कृतः ॥ २४ ॥

samūlamapi saṃtyaktvā vyomasaumyapraśāntadhīḥ ,
yastvaṃ bhavasi sadbuddhe sa bhavānastu satkṛtaḥ 24

24. samūlam api saṃtyaktvā vyomasaumyaprāśāntadhīḥ yaḥ
tvam bhavasi sadbuddhe saḥ bhavān astu satkṛtaḥ

24. sadbuddhe yaḥ tvam samūlam api saṃtyaktvā vyomasaumyaprāśāntadhīḥ bhavasi,
saḥ bhavān satkṛtaḥ astu.

24. O good-minded one, you who, having completely abandoned everything, even its very roots, possess an intellect as calm and gentle as space itself – may you be highly honored!

Words meanings summery:

• समूलम् (samūlam) - everything, even its roots (with roots, root-bound, entirely, completely)

• अपि (api) - even (even, also, too)

• संत्यक्त्वा (saṁtyaktvā) - having completely abandoned

• व्योमसौम्यप्राशान्तधीः (vyomasaumyaprāśāntadhīḥ) - whose intellect is as calm and gentle as space itself (whose intellect is calm like the gentleness of space)

• यः (yaḥ) - who (who, which)

• त्वम् (tvam) - you

• भवसि (bhavasi) - you become, you possess (you are, you become)

• सद्बुद्धे (sadbuddhe) - O good-minded one! (O good-minded one!, O wise one!)

• सः (saḥ) - that (person) (that, he)

• भवान् (bhavān) - you (honorific)

• अस्तु (astu) - may it be (let it be, may it be)

• सत्कृतः (satkṛtaḥ) - highly honored (honored, respected, well-treated)

Words meanings and morphology

समूलम् (samūlam) - everything, even its roots (with roots, root-bound, entirely, completely)

(adjective)

Accusative, neuter, singular of samūla

samūla - having roots, with roots, fundamental, complete

From sa (with) + mūla (root)

Compound type : bahuvrihi (sa+mūla)

• sa – with, accompanied by
  indeclinable
• mūla – root, origin, foundation, base
  noun (neuter)

Note: Adverbial usage, 'completely, including the roots'.

अपि (api) - even (even, also, too)

(indeclinable)

संत्यक्त्वा (saṁtyaktvā) - having completely abandoned

(indeclinable)

absolutative (gerund)

From sam + root tyaj + ktvā suffix

Prefix: sam

Root: tyaj (class 1)

Note: Absolutive form, 'having abandoned'.

व्योमसौम्यप्राशान्तधीः (vyomasaumyaprāśāntadhīḥ) - whose intellect is as calm and gentle as space itself (whose intellect is calm like the gentleness of space)

(adjective)

Nominative, masculine, singular of vyomasaumyaprāśāntadhī

vyomasaumyaprāśāntadhī - having an intellect tranquil like the calm of space

Bahuvrihi compound.

Compound type : bahuvrihi (vyoma+saumya+praśānta+dhī)

• vyoma – sky, space, ether
  noun (neuter)
• saumya – gentle, mild, pleasant, calm, lunar
  adjective (neuter)
  From soma (moon or a plant)
• praśānta – completely calm, tranquil, peaceful, subdued
  adjective (neuter)
  Past Passive Participle
  From pra + root śam (to be calm) + kta suffix
  Prefix: pra
  Root: śam (class 4)
• dhī – intellect, mind, thought, understanding
  noun (feminine)

Note: Refers to the person described.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Relative pronoun.

Note: Introduces a relative clause.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

भवसि (bhavasi) - you become, you possess (you are, you become)

(verb)

2nd person , singular, active, present (laṭ) of bhū

present active

Root verb, present indicative, second person singular.

Root: bhū (class 1)

सद्बुद्धे (sadbuddhe) - O good-minded one! (O good-minded one!, O wise one!)

(noun)

Vocative, feminine, singular of sadbuddhi

sadbuddhi - good intellect, sound understanding

Compound noun, sat (good, real) + buddhi (intellect).

Compound type : karmadharaya (sat+buddhi)

• sat – good, real, true, existing, being
  adjective
  Present Active Participle
  From root as (to be) + śatṛ suffix.
  Root: as (class 2)
• buddhi – intellect, understanding, discernment, wisdom
  noun (feminine)
  From root budh (to awaken, to know)
  Root: budh (class 1)

Note: Directly addressing the person.

सः (saḥ) - that (person) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, here used as correlative to yaḥ.

Note: Correlative to yaḥ.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite address)

Present Active Participle (of bhū) used as an honorific pronoun.

From root bhū (to be) + śatṛ (participle suffix).

Root: bhū (class 1)

Note: Honorific form for 'you'.

अस्तु (astu) - may it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative active

Root verb, imperative mood, third person singular.

Root: as (class 2)

सत्कृतः (satkṛtaḥ) - highly honored (honored, respected, well-treated)

(adjective)

Nominative, masculine, singular of satkṛta

satkṛta - honored, respected, worshipped

Past Passive Participle

From sat (good/well) + root kṛ (to do) + kta suffix.

Compound type : tatpurusha (sat+kṛta)

• sat – good, proper, well
  indeclinable
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do) + kta suffix
  Root: kṛ (class 8)

Note: Used as predicate with astu.