योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-57

न केचन जगद्भावास्तत्त्वज्ञं रजयन्त्यमी ।
प्राक्तनप्रतिबिम्बश्री रत्नं कुम्भगतं यथा ॥ ५७ ॥

na kecana jagadbhāvāstattvajñaṃ rajayantyamī ,
prāktanapratibimbaśrī ratnaṃ kumbhagataṃ yathā 57

57. na kecana jagadbhāvāḥ tattvajñam rajayanti amī
prāktanapratibimbaśrī ratnam kumbhagatam yathā

57. amī jagadbhāvāḥ tattvajñam na rajayanti yathā
kumbhagatam ratnam prāktanapratibimbaśrī

57. These worldly phenomena do not captivate the knower of truth, just as a jewel placed inside a pot is not concerned with the splendor of prior reflections.

Words meanings summery:

• न (na) - not, no

• केचन (kecana) - any, some

• जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, existent things of the world

• तत्त्वज्ञम् (tattvajñam) - the knower of truth, one who knows reality

• रजयन्ति (rajayanti) - they delight, they color, they please

• अमी (amī) - these

• प्राक्तनप्रतिबिम्बश्री (prāktanapratibimbaśrī) - the splendor of previous reflections, the beauty of former images

• रत्नम् (ratnam) - jewel, gem, precious stone

• कुम्भगतम् (kumbhagatam) - located in a pot, having gone into a pot

• यथा (yathā) - just as, as, like

Words meanings and morphology

न (na) - not, no

(indeclinable)

केचन (kecana) - any, some

(pronoun)

of kecana

kecana - any, some

जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, existent things of the world

(noun)

Nominative, masculine, plural of jagadbhāva

jagadbhāva - worldly phenomenon, state of the world, existent thing of the world

Compound type : ṣaṣṭhī tatpurusha (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• bhāva – state, existence, nature, feeling
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)

तत्त्वज्ञम् (tattvajñam) - the knower of truth, one who knows reality

(noun)

Accusative, masculine, singular of tattvajña

tattvajña - knower of truth/reality, one who knows the essence

Compound type : upapada tatpurusha (tattva+jña)

• tattva – truth, reality, essence, principle
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Agent noun suffix -jña from root jñā
  Root: jñā (class 9)

रजयन्ति (rajayanti) - they delight, they color, they please

(verb)

3rd person , plural, active, present indicative (laṭ) of raj

Causative stem rajay-

Root raj, 10th class verb (Curādi group), causative form

Root: raj (class 10)

अमी (amī) - these

(pronoun)

Nominative, masculine, plural of adas

adas - that, this (demonstrative pronoun)

प्राक्तनप्रतिबिम्बश्री (prāktanapratibimbaśrī) - the splendor of previous reflections, the beauty of former images

(noun)

Nominative, feminine, singular of prāktanapratibimbaśrī

prāktanapratibimbaśrī - splendor of previous reflections

Compound type : ṣaṣṭhī tatpurusha (prāktana+pratibimba+śrī)

• prāktana – former, previous, ancient
  adjective (neuter)
• pratibimba – reflection, image, shadow
  noun (neuter)
  Prefix: prati
  Root: bim
• śrī – splendor, beauty, glory, prosperity
  noun (feminine)

रत्नम् (ratnam) - jewel, gem, precious stone

(noun)

Nominative, neuter, singular of ratna

ratna - jewel, gem, precious thing

कुम्भगतम् (kumbhagatam) - located in a pot, having gone into a pot

(adjective)

Nominative, neuter, singular of kumbhagata

kumbhagata - gone into a pot, contained in a pot

Compound type : saptamī tatpurusha (kumbha+gata)

• kumbha – pot, pitcher, jar
  noun (masculine)
• gata – gone, arrived, located
  participle (neuter)
  Past Passive Participle
  Root: gam (class 1)

यथा (yathā) - just as, as, like

(indeclinable)