योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-19

बद्धो हि वासनाबद्धो मोक्षः स्याद्वासनाक्षयः ।
वासनास्त्वं परित्यज्य मोक्षार्थित्वमपि त्यज ॥ १९ ॥

baddho hi vāsanābaddho mokṣaḥ syādvāsanākṣayaḥ ,
vāsanāstvaṃ parityajya mokṣārthitvamapi tyaja 19

19. baddhaḥ hi vāsanābaddhaḥ mokṣaḥ syāt vāsanākṣayaḥ
vāsanāḥ tvam parityajya mokṣārthitvam api tyaja

19. hi tvam vāsanābaddhaḥ baddhaḥ vāsanākṣayaḥ mokṣaḥ
syāt vāsanāḥ parityajya api mokṣārthitvam tyaja

19. One is indeed bound by mental impressions (vāsanā); liberation (mokṣa) is the eradication of these mental impressions (vāsanā). Therefore, abandoning these mental impressions (vāsanā), relinquish even the longing for liberation (mokṣa).

Words meanings summery:

• बद्धः (baddhaḥ) - bound, tied, restrained

• हि (hi) - indeed, surely, because, for

• वासनाबद्धः (vāsanābaddhaḥ) - bound by mental impressions/desires

• मोक्षः (mokṣaḥ) - liberation, release, final emancipation

• स्यात् (syāt) - may be, let it be, it would be

• वासनाक्षयः (vāsanākṣayaḥ) - destruction of mental impressions/desires

• वासनाः (vāsanāḥ) - mental impressions, latent tendencies, desires (plural)

• त्वम् (tvam) - you (singular)

• परित्यज्य (parityajya) - having abandoned, having given up

• मोक्षार्थित्वम् (mokṣārthitvam) - the state of desiring liberation, the desire for liberation

• अपि (api) - also, even

• त्यज (tyaja) - abandon, give up, renounce (imperative)

Words meanings and morphology

बद्धः (baddhaḥ) - bound, tied, restrained

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, caught, restrained

Past Passive Participle

Derived from root bandh

Root: bandh (class 9)

हि (hi) - indeed, surely, because, for

(indeclinable)

वासनाबद्धः (vāsanābaddhaḥ) - bound by mental impressions/desires

(adjective)

Nominative, masculine, singular of vāsanābaddha

vāsanābaddha - bound by mental impressions/latent tendencies

Tṛtīyā Tatpuruṣa compound: vāsanayā baddhaḥ

Compound type : tatpuruṣa (vāsanā+baddha)

• vāsanā – mental impression, latent tendency, desire
  noun (feminine)
• baddha – bound, tied, caught, restrained
  adjective (masculine)
  Past Passive Participle
  Derived from root bandh
  Root: bandh (class 9)

मोक्षः (mokṣaḥ) - liberation, release, final emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation (mokṣa), freedom, release, emancipation

Derived from root muc

Root: muc (class 6)

स्यात् (syāt) - may be, let it be, it would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of as

Root: as (class 2)

वासनाक्षयः (vāsanākṣayaḥ) - destruction of mental impressions/desires

(noun)

Nominative, masculine, singular of vāsanākṣaya

vāsanākṣaya - eradication of latent tendencies/mental impressions

Ṣaṣṭhī Tatpuruṣa compound: vāsanānām kṣayaḥ

Compound type : tatpuruṣa (vāsanā+kṣaya)

• vāsanā – mental impression, latent tendency, desire
  noun (feminine)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  Derived from root kṣi
  Root: kṣi (class 1)

वासनाः (vāsanāḥ) - mental impressions, latent tendencies, desires (plural)

(noun)

Accusative, feminine, plural of vāsanā

vāsanā - mental impression, latent tendency, desire

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj with prefixes pari and a

Prefixes: pari+a

Root: tyaj (class 1)

मोक्षार्थित्वम् (mokṣārthitvam) - the state of desiring liberation, the desire for liberation

(noun)

Accusative, neuter, singular of mokṣārthitva

mokṣārthitva - the state of desiring liberation

Tatpuruṣa compound: mokṣasya arthitvam

Compound type : tatpuruṣa (mokṣa+arthitva)

• mokṣa – liberation (mokṣa), freedom, release
  noun (masculine)
  Derived from root muc
  Root: muc (class 6)
• arthitva – the state of desiring, wishing, requesting
  noun (neuter)
  Derived from arthin + -tva (abstract noun suffix)

अपि (api) - also, even

(indeclinable)

त्यज (tyaja) - abandon, give up, renounce (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)