योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-32

पाताले ब्रह्मलोके च स्वर्गे च वसुधातले ।
व्योम्नि कतिपया एव दृश्यन्ते दृष्टदृष्टयः ॥ ३२ ॥

pātāle brahmaloke ca svarge ca vasudhātale ,
vyomni katipayā eva dṛśyante dṛṣṭadṛṣṭayaḥ 32

32. pātāle brahmaloke ca svarge ca vasudhātale
vyomni katipayāḥ eva dṛśyante dṛṣṭadṛṣṭayaḥ

32. pātāle brahmaloke ca svarge ca vasudhātale
vyomni katipayāḥ eva dṛśyante dṛṣṭadṛṣṭayaḥ

32. In Pātāla (the underworld), in Brahmaloka (the realm of Brahmā), in Svarga (heaven), on earth (vasudhātala), and in the sky (vyoman) – only a few individuals with realized vision are seen.

Words meanings summery:

• पाताले (pātāle) - in Pātāla (the lowest of the seven underworld regions) (in Pātāla (the underworld), in the lower regions)

• ब्रह्मलोके (brahmaloke) - in Brahmaloka (the highest celestial realm) (in Brahmaloka, in the world of Brahmā)

• च (ca) - and (and, also, moreover)

• स्वर्गे (svarge) - in Svarga (the celestial abode) (in heaven, in the celestial world)

• च (ca) - and (and, also, moreover)

• वसुधातले (vasudhātale) - on earth (on the surface of the earth, on earth)

• व्योम्नि (vyomni) - in the sky (in the sky, in space, in the atmosphere)

• कतिपयाः (katipayāḥ) - only a few (a few, some)

• एव (eva) - only (only, just, indeed, certainly)

• दृश्यन्ते (dṛśyante) - are seen (they are seen, they appear)

• दृष्टदृष्टयः (dṛṣṭadṛṣṭayaḥ) - individuals with realized vision (those with seen vision, those whose vision is realized, clear-sighted)

Words meanings and morphology

पाताले (pātāle) - in Pātāla (the lowest of the seven underworld regions) (in Pātāla (the underworld), in the lower regions)

(noun)

Locative, neuter, singular of pātāla

pātāla - the underworld, one of the seven lower regions

Note: Indicates location.

ब्रह्मलोके (brahmaloke) - in Brahmaloka (the highest celestial realm) (in Brahmaloka, in the world of Brahmā)

(noun)

Locative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā, the highest celestial realm

Compound of brahman (Brahmā) + loka (world).

Compound type : tatpurusha (brahman+loka)

• brahman – Brahma (the creator god), universal spirit, sacred word
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

Note: Indicates location.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects elements in a series.

स्वर्गे (svarge) - in Svarga (the celestial abode) (in heaven, in the celestial world)

(noun)

Locative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

Root: svṛj

Note: Indicates location.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects elements in a series.

वसुधातले (vasudhātale) - on earth (on the surface of the earth, on earth)

(noun)

Locative, neuter, singular of vasudhātala

vasudhātala - the surface of the earth, earth's surface

Compound of vasudhā (earth) + tala (surface, bottom).

Compound type : tatpurusha (vasudhā+tala)

• vasudhā – earth, the holder of wealth
  noun (feminine)
• tala – surface, plane, bottom, palm
  noun (masculine)

Note: Indicates location.

व्योम्नि (vyomni) - in the sky (in the sky, in space, in the atmosphere)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, air

Root: vi-u

Note: Indicates location.

कतिपयाः (katipayāḥ) - only a few (a few, some)

(adjective)

Nominative, masculine, plural of katipaya

katipaya - a few, some, certain

Derived from kati (how many) + paya (a suffix indicating quantity).

Note: Modifies dṛṣṭadṛṣṭayaḥ.

एव (eva) - only (only, just, indeed, certainly)

(indeclinable)

Emphatic particle.

दृश्यन्ते (dṛśyante) - are seen (they are seen, they appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

present passive third plural

From root dṛś, present tense, middle voice, third person plural. ya affix for passive.

Root: dṛś (class 1)

दृष्टदृष्टयः (dṛṣṭadṛṣṭayaḥ) - individuals with realized vision (those with seen vision, those whose vision is realized, clear-sighted)

(noun)

Nominative, masculine, plural of dṛṣṭadṛṣṭi

dṛṣṭadṛṣṭi - whose vision is seen/realized, clear-sighted, one who has attained true insight

Bahuvrīhi compound: dṛṣṭā dṛṣṭiḥ yaiḥ te (those by whom vision has been seen).

Compound type : bahuvrihi (dṛṣṭa+dṛṣṭi)

• dṛṣṭa – seen, perceived, observed
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root dṛś.
  Root: dṛś (class 1)
• dṛṣṭi – sight, vision, view, insight
  noun (feminine)
  Derived from root dṛś (to see).
  Root: dṛś (class 1)

Note: Subject of the sentence.