योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-44

एकतामनुयातस्य व्योमवद्विततस्य च ।
स्वस्थस्यात्मवतो ज्ञस्य स्थितस्यात्मन्यचेतसः ॥ ४४ ॥

ekatāmanuyātasya vyomavadvitatasya ca ,
svasthasyātmavato jñasya sthitasyātmanyacetasaḥ 44

44. ekatām anuyātasyā vyomavat vitatasyā ca svasthasyā
ātmavataḥ jñasyā sthitasyā ātmani acetasaḥ

44. ekatām anuyātasyā vyomavat vitatasyā ca svasthasyā
ātmavataḥ jñasyā ātmani sthitasyā acetasaḥ

44. This describes one who has attained oneness, who is expanded like space, who is self-abiding, self-possessed (ātman), enlightened (jña), firmly established in the self (ātman), and free from ordinary mental activity.

Words meanings summery:

• एकताम् (ekatām) - oneness, unity

• अनुयातस्या (anuyātasyā) - of one who has followed, attained, reached

• व्योमवत् (vyomavat) - like space, spacelike

• विततस्या (vitatasyā) - of the expanded, pervasive one

• च (ca) - and

• स्वस्थस्या (svasthasyā) - of the self-abiding, healthy, established in oneself

• आत्मवतः (ātmavataḥ) - of the self-possessed, of one who has (mastery over) the self (ātman)

• ज्ञस्या (jñasyā) - of the knowing one, of the enlightened one (jña)

• स्थितस्या (sthitasyā) - of the situated, established, abiding one

• आत्मनि (ātmani) - in the self, in the soul (ātman)

• अचेतसः (acetasaḥ) - implies a state of higher consciousness beyond ordinary thought processes (of the mindless, thoughtless, devoid of ordinary consciousness)

Words meanings and morphology

एकताम् (ekatām) - oneness, unity

(noun)

Accusative, feminine, singular of ekatā

ekatā - oneness, unity, identity

from eka (one) + tā (suffix for abstract noun)

Note: Object of the verbal derivative 'anuyātasyā'

अनुयातस्या (anuyātasyā) - of one who has followed, attained, reached

(adjective)

Genitive, masculine, singular of anuyāta

anuyāta - followed, reached, attained

Past Passive Participle

from anu (prefix) + yā (to go)

Prefix: anu

Root: yā (class 2)

Note: Qualifies 'jñasyā' or 'ātmavataḥ'

व्योमवत् (vyomavat) - like space, spacelike

(indeclinable)

compound of vyoman (space) + vat (like)

Compound type : avyayibhava (vyoman+vat)

• vyoman – sky, space, ether
  noun (neuter)
• vat – like, resembling
  indeclinable
  suffix forming adjectives/adverbs of comparison

Note: Adverbial modifier

विततस्या (vitatasyā) - of the expanded, pervasive one

(adjective)

Genitive, masculine, singular of vitata

vitata - extended, spread out, pervasive

Past Passive Participle

from vi (prefix) + tan (to spread)

Prefix: vi

Root: tan (class 8)

च (ca) - and

(indeclinable)

Note: Connects the attributes

स्वस्थस्या (svasthasyā) - of the self-abiding, healthy, established in oneself

(adjective)

Genitive, masculine, singular of svastha

svastha - self-abiding, healthy, comfortable, independent

compound of sva (self) + stha (standing, abiding)

Compound type : tatpurusha (sva+stha)

• sva – one's own, self
  pronoun
• stha – standing, abiding, existing
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies 'jñasyā'

आत्मवतः (ātmavataḥ) - of the self-possessed, of one who has (mastery over) the self (ātman)

(adjective)

Genitive, masculine, singular of ātmavat

ātmavat - self-possessed, having a self (ātman), endowed with a soul

possessive adjective from ātman + matup suffix

Note: Qualifies 'jñasyā'

ज्ञस्या (jñasyā) - of the knowing one, of the enlightened one (jña)

(noun)

Genitive, masculine, singular of jña

jña - knowing, intelligent, wise, enlightened

derived from root jñā (to know)

Root: jñā (class 9)

Note: The primary noun being described by these genitive attributes

स्थितस्या (sthitasyā) - of the situated, established, abiding one

(adjective)

Genitive, masculine, singular of sthita

sthita - standing, situated, abiding, firm

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

आत्मनि (ātmani) - in the self, in the soul (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, supreme spirit

Root: an (class 2)

Note: Indicates location for 'sthitasyā'

अचेतसः (acetasaḥ) - implies a state of higher consciousness beyond ordinary thought processes (of the mindless, thoughtless, devoid of ordinary consciousness)

(adjective)

Genitive, masculine, singular of acetas

acetas - mindless, unconscious, devoid of thought

privative 'a' + cetas (mind, consciousness)

Compound type : bahuvrihi (a+cetas)

• a – not, without
  indeclinable
  privative prefix
• cetas – mind, consciousness, intelligence
  noun (neuter)
  from root cit (to perceive, to understand)
  Root: cit (class 1)

Note: Qualifies 'jñasyā'