योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-56

न केचन जगद्भावास्तत्त्वज्ञं रञ्जयन्त्यमी ।
मर्कटा इव नृत्यन्तो गौरीलास्यार्थिनं हरम् ॥ ५६ ॥

na kecana jagadbhāvāstattvajñaṃ rañjayantyamī ,
markaṭā iva nṛtyanto gaurīlāsyārthinaṃ haram 56

56. na kecana jagadbhāvāḥ tattvajñam rañjayanti amī
markaṭāḥ iva nṛtyantaḥ gaurīlāsyārthinam haram

56. amī jagadbhāvāḥ tattvajñam na rañjayanti
markaṭāḥ iva nṛtyantaḥ gaurīlāsyārthinam haram

56. These worldly phenomena do not captivate the knower of truth, just as dancing monkeys do not please Hara (Śiva), who is desirous of Gaurī's dance (lāsya).

Words meanings summery:

• न (na) - not, no

• केचन (kecana) - any, some

• जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, existent things of the world

• तत्त्वज्ञम् (tattvajñam) - the knower of truth, one who knows reality

• रञ्जयन्ति (rañjayanti) - they delight, they please, they captivate, they color

• अमी (amī) - these

• मर्कटाः (markaṭāḥ) - monkeys

• इव (iva) - like, as, as if

• नृत्यन्तः (nṛtyantaḥ) - dancing

• गौरीलास्यार्थिनम् (gaurīlāsyārthinam) - one desirous of Gaurī's dance (lāsya)

• हरम् (haram) - Hara (an epithet of Śiva)

Words meanings and morphology

न (na) - not, no

(indeclinable)

केचन (kecana) - any, some

(pronoun)

of kecana

kecana - any, some

जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, existent things of the world

(noun)

Nominative, masculine, plural of jagadbhāva

jagadbhāva - worldly phenomenon, state of the world, existent thing of the world

Compound type : ṣaṣṭhī tatpurusha (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• bhāva – state, existence, nature, feeling
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)

तत्त्वज्ञम् (tattvajñam) - the knower of truth, one who knows reality

(noun)

Accusative, masculine, singular of tattvajña

tattvajña - knower of truth/reality, one who knows the essence

Compound type : upapada tatpurusha (tattva+jña)

• tattva – truth, reality, essence, principle
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Agent noun suffix -jña from root jñā
  Root: jñā (class 9)

रञ्जयन्ति (rañjayanti) - they delight, they please, they captivate, they color

(verb)

3rd person , plural, active, present indicative (laṭ) of rañj

Causative stem rañjay-

Root rañj, 10th class verb (Curādi group), causative form

Root: rañj (class 10)

अमी (amī) - these

(pronoun)

Nominative, masculine, plural of adas

adas - that, this (demonstrative pronoun)

मर्कटाः (markaṭāḥ) - monkeys

(noun)

Nominative, masculine, plural of markaṭa

markaṭa - monkey

इव (iva) - like, as, as if

(indeclinable)

नृत्यन्तः (nṛtyantaḥ) - dancing

(participle)

Nominative, masculine, plural of nṛtyat

nṛtyat - dancing

Present Active Participle

Derived from root nṛt (to dance), 4th class verb

Root: nṛt (class 4)

गौरीलास्यार्थिनम् (gaurīlāsyārthinam) - one desirous of Gaurī's dance (lāsya)

(noun)

Accusative, masculine, singular of gaurīlāsyārthin

gaurīlāsyārthin - desirous of Gaurī's dance

Compound type : ṣaṣṭhī tatpurusha (gaurī+lāsya+arthin)

• gaurī – Gaurī (a name of Pārvatī, Śiva's consort)
  proper noun (feminine)
• lāsya – feminine dance, graceful dance
  noun (neuter)
  Derived from root las (to sport, dance)
  Root: las (class 1)
• arthin – desirous, seeker, supplicant
  adjective (masculine)
  From artha + -in suffix

हरम् (haram) - Hara (an epithet of Śiva)

(proper noun)

Accusative, masculine, singular of hara

hara - Hara (a name of Śiva), remover, bearer

From root hṛ (to seize, carry, remove)

Root: hṛ (class 1)