योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-57, verse-55

न केचन जगद्भावास्तत्त्वज्ञं रञ्जयन्त्यमी ।
अप्यभ्यासगताः स्फारहृदयं खमिवाम्बुदाः ॥ ५५ ॥

na kecana jagadbhāvāstattvajñaṃ rañjayantyamī ,
apyabhyāsagatāḥ sphārahṛdayaṃ khamivāmbudāḥ 55

55. na kecana jagadbhāvāḥ tattvajñam rañjayanti amī
api abhyāsagatāḥ sphārahṛdayam kham iva ambudāḥ

55. amī jagadbhāvāḥ tattvajñam api abhyāsagatāḥ
na rañjayanti ambudāḥ iva sphārahṛdayam kham

55. These worldly phenomena do not captivate the knower of truth, even when they manifest prominently, just as clouds do not enchant the vast expanse of the sky.

Words meanings summery:

• न (na) - not, no

• केचन (kecana) - any, some

• जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, existent things of the world

• तत्त्वज्ञम् (tattvajñam) - the knower of truth, one who knows reality

• रञ्जयन्ति (rañjayanti) - they delight, they please, they captivate, they color

• अमी (amī) - these

• अपि (api) - even, also, though

• अभ्यासगताः (abhyāsagatāḥ) - having come near, approached, manifested prominently

• स्फारहृदयम् (sphārahṛdayam) - like the vast sky (vast-hearted, expansive-minded (referring to the sky in simile))

• खम् (kham) - sky, ether, space

• इव (iva) - like, as, as if

• अम्बुदाः (ambudāḥ) - clouds (lit. water-givers)

Words meanings and morphology

न (na) - not, no

(indeclinable)

केचन (kecana) - any, some

(pronoun)

of kecana

kecana - any, some

जगद्भावाः (jagadbhāvāḥ) - worldly phenomena, states of the world, existent things of the world

(noun)

Nominative, masculine, plural of jagadbhāva

jagadbhāva - worldly phenomenon, state of the world, existent thing of the world

Compound type : ṣaṣṭhī tatpurusha (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• bhāva – state, existence, nature, feeling
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)

तत्त्वज्ञम् (tattvajñam) - the knower of truth, one who knows reality

(noun)

Accusative, masculine, singular of tattvajña

tattvajña - knower of truth/reality, one who knows the essence

Compound type : upapada tatpurusha (tattva+jña)

• tattva – truth, reality, essence, principle
  noun (neuter)
• jña – knowing, knower
  adjective (masculine)
  Agent noun suffix -jña from root jñā
  Root: jñā (class 9)

रञ्जयन्ति (rañjayanti) - they delight, they please, they captivate, they color

(verb)

3rd person , plural, active, present indicative (laṭ) of rañj

Causative stem rañjay-

Root rañj, 10th class verb (Curādi group), causative form

Root: rañj (class 10)

अमी (amī) - these

(pronoun)

Nominative, masculine, plural of adas

adas - that, this (demonstrative pronoun)

अपि (api) - even, also, though

(indeclinable)

अभ्यासगताः (abhyāsagatāḥ) - having come near, approached, manifested prominently

(adjective)

Nominative, masculine, plural of abhyāsagata

abhyāsagata - approached, having come near, manifested, practiced

Compound type : tatpurusha (abhyāsa+gata)

• abhyāsa – practice, repetition, familiarity
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• gata – gone, arrived, obtained
  participle (masculine)
  Past Passive Participle
  Root: gam (class 1)

स्फारहृदयम् (sphārahṛdayam) - like the vast sky (vast-hearted, expansive-minded (referring to the sky in simile))

(adjective)

Accusative, neuter, singular of sphārahṛdaya

sphārahṛdaya - having a vast heart, expansive-minded

Compound type : bahuvrihi (sphāra+hṛdaya)

• sphāra – vast, extensive, expanded
  adjective (neuter)
• hṛdaya – heart, mind, core
  noun (neuter)

खम् (kham) - sky, ether, space

(noun)

Accusative, neuter, singular of kha

kha - sky, ether, space, zero

इव (iva) - like, as, as if

(indeclinable)

अम्बुदाः (ambudāḥ) - clouds (lit. water-givers)

(noun)

Nominative, masculine, plural of ambuda

ambuda - cloud (giver of water)

Compound type : upapada tatpurusha (ambu+da)

• ambu – water
  noun (neuter)
• da – giving, giver
  adjective (masculine)
  Kṛt suffix -da from root dā
  Root: dā (class 3)