योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-53, verse-7

तत्स्वरूपमिदं सर्वं जगदाभोगि विद्यते ।
जायते तत्र जाते तु तस्मिन्नष्टे विनश्यति ॥ ७ ॥

tatsvarūpamidaṃ sarvaṃ jagadābhogi vidyate ,
jāyate tatra jāte tu tasminnaṣṭe vinaśyati 7

7. tat-svarūpam idam sarvam jagat-ābhogi vidyate
jāyate tatra jāte tu tasmin naṣṭe vinaśyati

7. idam sarvam jagat ābhogi tat-svarūpam
vidyate tatra jāte (sati)
(idam jagat) jāyate tu tasmin
naṣṭe (sati) (idam jagat) vinaśyati

7. All this expansive universe (jagat), whose nature is that (supreme reality), exists. It (the universe) comes into being when that (saṃkalpa or the underlying reality) is born, and it perishes when that is destroyed.

Words meanings summery:

• तत्-स्वरूपम् (tat-svarūpam) - whose inherent form is the supreme reality or `saṃkalpa` (whose nature is that, whose essence is that)

• इदम् (idam) - referring to the immediately perceived universe (this, this one, here)

• सर्वम् (sarvam) - the entirety of the universe (all, whole, entire)

• जगत्-आभोगि (jagat-ābhogi) - the universe as an extensive manifestation or field of experience (experiencing the world, pervading the world, manifested world)

• विद्यते (vidyate) - has its being (exists, is present, is found)

• जायते (jāyate) - comes into existence (is born, arises, comes into being)

• तत्र (tatra) - in that state/condition (i.e., when that is born) (there, in that case, then, thereupon)

• जाते (jāte) - when `saṃkalpa` (or the underlying reality) is born/manifested (when born, when arisen, in the case of being born)

• तु (tu) - marks a slight contrast or continuation (but, on the other hand, indeed)

• तस्मिन् (tasmin) - when that (saṃkalpa/supreme reality) (in that, on that, to that)

• नष्टे (naṣṭe) - when `saṃkalpa` (or the underlying reality) is destroyed (when destroyed, when perished, in the case of being lost)

• विनश्यति (vinaśyati) - ceases to exist completely (perishes, is destroyed, vanishes completely)

Words meanings and morphology

तत्-स्वरूपम् (tat-svarūpam) - whose inherent form is the supreme reality or `saṃkalpa` (whose nature is that, whose essence is that)

(adjective)

Nominative, neuter, singular of tat-svarūpa

tat-svarūpa - whose own form is that, having that nature/essence

Compound of `tat` and `svarūpa`.

Compound type : bahuvrihi (tad+svarūpa)

• tad – that, it, referring to the ultimate reality or `saṃkalpa`
  pronoun (neuter)
  Demonstrative pronoun.
• svarūpa – own form, inherent nature, essence, identity
  noun (neuter)
  From `sva` (own) and `rūpa` (form).

Note: Agrees with `idam sarvam jagat`.

इदम् (idam) - referring to the immediately perceived universe (this, this one, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun.

सर्वम् (sarvam) - the entirety of the universe (all, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `idam jagat`.

जगत्-आभोगि (jagat-ābhogi) - the universe as an extensive manifestation or field of experience (experiencing the world, pervading the world, manifested world)

(adjective)

Nominative, neuter, singular of jagat-ābhogin

jagat-ābhogin - experiencing the world, enjoying the world, pervading the world, or the manifest world

Compound of `jagat` and `ābhogin`.

Compound type : bahuvrihi (jagat+ābhogin)

• jagat – world, universe, what moves, living beings
  noun (neuter)
  Present Active Participle (from `gam`) used as a noun
  from root `gam` (to go, move)
  Root: gam (class 1)
• ābhogin – experiencing, enjoying, pervading, extensive, full, manifested
  adjective
  From `ābhoga` + `in` suffix. `ābhoga` from `ā-bhuj` (to enjoy, possess, pervade).
  Prefix: ā
  Root: bhuj (class 7)

Note: Agrees with `idam sarvam jagat`.

विद्यते (vidyate) - has its being (exists, is present, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

Root `vid` (Divādi class 4, ātmanepada)

Root: vid (class 4)

जायते (jāyate) - comes into existence (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle

Root `jan` (Divādi class 4, ātmanepada)

Root: jan (class 4)

Note: Refers to the universe.

तत्र (tatra) - in that state/condition (i.e., when that is born) (there, in that case, then, thereupon)

(indeclinable)

Adverb formed from `tad` (that).

जाते (jāte) - when `saṃkalpa` (or the underlying reality) is born/manifested (when born, when arisen, in the case of being born)

(adjective)

Locative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

from root `jan` (to be born)

Root: jan (class 4)

Note: Refers to the `saṃkalpa` or origin, creating a condition for the universe to be born.

तु (tu) - marks a slight contrast or continuation (but, on the other hand, indeed)

(indeclinable)

Particle.

तस्मिन् (tasmin) - when that (saṃkalpa/supreme reality) (in that, on that, to that)

(pronoun)

Locative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Forms a locative absolute construction with `naṣṭe`.

नष्टे (naṣṭe) - when `saṃkalpa` (or the underlying reality) is destroyed (when destroyed, when perished, in the case of being lost)

(adjective)

Locative, neuter, singular of naṣṭa

naṣṭa - lost, destroyed, perished, vanished

Past Passive Participle

from root `naś` (to perish, be lost)

Root: naś (class 4)

विनश्यति (vinaśyati) - ceases to exist completely (perishes, is destroyed, vanishes completely)

(verb)

3rd person , singular, active, present (laṭ) of naś

Present Active

Root `naś` (Divādi class 4, parasmaipada) with prefix `vi`.

Prefix: vi

Root: naś (class 4)

Note: Refers to the universe.