योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-53, verse-48

उत्थाय सत्त्वरूपेण योन्या सत्यमयात्मकम् ।
न तज्जगदुःखमिदं व्यर्थं सदृशमात्मनः ॥ ४८ ॥

utthāya sattvarūpeṇa yonyā satyamayātmakam ,
na tajjagaduḥkhamidaṃ vyarthaṃ sadṛśamātmanaḥ 48

48. utthāya sattvarūpeṇa yonyā satyamayātmakam na
tat jagatduḥkham idam vyartham sadṛśam ātmanaḥ

48. yonyā satyamayātmakam sattvarūpeṇa utthāya tat
idam jagatduḥkham na vyartham na ātmanaḥ sadṛśam

48. Having arisen from the truth-permeated source (yoni) in the form of purity (sattva), this world-suffering is neither in vain nor identical to the true self (ātman).

Words meanings summery:

• उत्थाय (utthāya) - having arisen, having risen up

• सत्त्वरूपेण (sattvarūpeṇa) - in the form of purity, in the form of essence, as the nature of sattva

• योन्या (yonyā) - from the source, from the womb, through the origin

• सत्यमयात्मकम् (satyamayātmakam) - having the nature of truth, consisting of truth, truth-permeated

• न (na) - not, no

• तत् (tat) - that

• जगत्दुःखम् (jagatduḥkham) - world-suffering, the suffering of the world

• इदम् (idam) - this, this one

• व्यर्थम् (vyartham) - useless, in vain, without purpose

• सदृशम् (sadṛśam) - similar, like, resembling

• आत्मनः (ātmanaḥ) - of the self, pertaining to the self

Words meanings and morphology

उत्थाय (utthāya) - having arisen, having risen up

(indeclinable)

Absolutive (gerund)

From `ud` + `sthā` + `lyap` (absolutive suffix)

Prefix: ud

Root: sthā (class 1)

Note: Acts as an adverbial participle.

सत्त्वरूपेण (sattvarūpeṇa) - in the form of purity, in the form of essence, as the nature of sattva

(noun)

Instrumental, neuter, singular of sattvarūpa

sattvarūpa - the form/nature of sattva (goodness, purity, essence)

Compound type : tatpuruṣa (sattva+rūpa)

• sattva – purity, goodness, essence, existence, reality
  noun (neuter)
  From `sat` (being) + `tva`
  Root: as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Refers to the manner or means.

योन्या (yonyā) - from the source, from the womb, through the origin

(noun)

Ablative, feminine, singular of yoni

yoni - source, origin, womb, place of birth

Root: yu (class 2)

Note: Can also be instrumental. Ablative fits "from the source".

सत्यमयात्मकम् (satyamayātmakam) - having the nature of truth, consisting of truth, truth-permeated

(adjective)

Nominative, neuter, singular of satyamayātmaka

satyamayātmaka - whose nature is truth-filled

Compound type : bahuvrihi (satyamaya+ātmaka)

• satyamaya – consisting of truth, truth-filled
  adjective (masculine/neuter)
  `satya` + `maya` (suffix for "consisting of")
• ātmaka – having the nature of, relating to the self
  adjective (masculine/neuter)
  From `ātman` + `ka` (suffix)

Note: Agrees with the underlying reality from which things arise.

न (na) - not, no

(indeclinable)

negation particle

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

demonstrative pronoun

Note: Functions as a demonstrative for `jagatduḥkham idam`.

जगत्दुःखम् (jagatduḥkham) - world-suffering, the suffering of the world

(noun)

Nominative, neuter, singular of jagatduḥkha

jagatduḥkha - the suffering of the world

Compound type : tatpuruṣa (jagat+duḥkha)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  From root `gam` (to go)
  Root: gam (class 1)
• duḥkha – suffering, pain, misery
  noun (neuter)

Note: Subject of the sentence along with `idam`.

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

demonstrative pronoun

Note: Functions as an adjective here for `jagatduḥkham`.

व्यर्थम् (vyartham) - useless, in vain, without purpose

(adjective)

Nominative, neuter, singular of vyartha

vyartha - useless, in vain, purposeless, meaningless

`vi` (without) + `artha` (purpose/meaning)

Compound type : avyayībhāva (vi+artha)

• vi – apart, asunder, without
  indeclinable
  prefix
• artha – purpose, meaning, object, wealth
  noun (masculine/neuter)

Note: Acts as a predicate adjective.

सदृशम् (sadṛśam) - similar, like, resembling

(adjective)

Nominative, neuter, singular of sadṛśa

sadṛśa - similar, like, resembling, identical with

`sa` (with) + `dṛś` (to see) + `a` (suffix). Literally "seen with" or "appearing the same".

Compound type : tatpuruṣa (sa+dṛśa)

• sa – with, together
  indeclinable
  prefix
• dṛśa – seeing, appearance
  noun (masculine/neuter)
  From `dṛś` (to see)
  Root: dṛś (class 1)

Note: Acts as a predicate adjective.

आत्मनः (ātmanaḥ) - of the self, pertaining to the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, ultimate reality (ātman)

Root: an (class 2)

Note: Expresses possession or comparison with `sadṛśam`.