योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-53, verse-6

परमान्नभसो जातः संकल्पः खोत्थ उच्यते ।
जायते स्वयमेवासौ स्वयमेव विलीयते ॥ ६ ॥

paramānnabhaso jātaḥ saṃkalpaḥ khottha ucyate ,
jāyate svayamevāsau svayameva vilīyate 6

6. paramānnabhaso jātaḥ saṃkalpaḥ kha-utthaḥ ucyate
jāyate svayam eva asau svayam eva vilīyate

6. paramānnabhaso jātaḥ saṃkalpaḥ kha-utthaḥ ucyate
asau svayam eva jāyate svayam eva vilīyate

6. Conception (saṃkalpa), born from the supreme void, is said to arise from space (kha). It itself is born, and it itself dissolves.

Words meanings summery:

• परमान्नभसो (paramānnabhaso) - from the ultimate, subtle void or consciousness, as the origin of conceptualization (saṃkalpa) (from the supreme sky/void; from the ether of supreme matter)

• जातः (jātaḥ) - having arisen (from the supreme void) (born, produced, arisen)

• संकल्पः (saṁkalpaḥ) - the mental faculty of resolve or conceptualization (resolution, intention, conceptualization, determination)

• ख-उत्थः (kha-utthaḥ) - arising directly from the subtle space or void (arisen from space/ether)

• उच्यते (ucyate) - is designated as (is said, is called, is declared)

• जायते (jāyate) - comes into existence (is born, arises, comes into being)

• स्वयम् (svayam) - on its own accord (by oneself, spontaneously, naturally, automatically)

• एव (eva) - emphasizing the self-nature of the action (indeed, only, just, quite, even)

• असौ (asau) - referring to `saṃkalpa` (that one, it)

• स्वयम् (svayam) - on its own accord (by oneself, spontaneously, naturally, automatically)

• एव (eva) - emphasizing the self-nature of the action (indeed, only, just, quite, even)

• विलीयते (vilīyate) - ceases to exist (dissolves, merges, disappears, vanishes)

Words meanings and morphology

परमान्नभसो (paramānnabhaso) - from the ultimate, subtle void or consciousness, as the origin of conceptualization (saṃkalpa) (from the supreme sky/void; from the ether of supreme matter)

(noun)

Genitive, neuter, singular of paramānnabhas

paramānnabhas - the sky/ether of supreme food/matter; the ultimate void

Compound type : tatpurusha (parama+anna+nabhas)

• parama – supreme, highest, ultimate, principal
  adjective
• anna – food, sustenance, matter, substance
  noun (neuter)
  Root: ad (class 2)
• nabhas – sky, atmosphere, ether, space, void
  noun (neuter)
  Root: nabh (class 1)

जातः (jātaḥ) - having arisen (from the supreme void) (born, produced, arisen)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

from root `jan` (to be born)

Root: jan (class 4)

संकल्पः (saṁkalpaḥ) - the mental faculty of resolve or conceptualization (resolution, intention, conceptualization, determination)

(noun)

Nominative, masculine, singular of saṃkalpa

saṁkalpa - resolution, intention, purpose, will, conceptualization

from `sam-kl̥p` (to be properly arranged, to imagine)

Prefix: sam

Root: kl̥p (class 1)

ख-उत्थः (kha-utthaḥ) - arising directly from the subtle space or void (arisen from space/ether)

(adjective)

Nominative, masculine, singular of kha-uttha

kha-uttha - arisen from space/ether

Compound of `kha` and `uttha` (risen)

Compound type : tatpurusha (kha+uttha)

• kha – space, ether, sky, void, zero
  noun (neuter)
• uttha – arisen, standing up, produced from
  adjective
  Past Passive Participle
  from `ud-sthā` (to stand up, arise)
  Prefix: ud
  Root: sthā (class 1)

उच्यते (ucyate) - is designated as (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Root `vac` + `ya` + `te` (ātmanepada)

Root: vac (class 2)

जायते (jāyate) - comes into existence (is born, arises, comes into being)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Present Middle

Root `jan` (Divādi class 4, ātmanepada)

Root: jan (class 4)

स्वयम् (svayam) - on its own accord (by oneself, spontaneously, naturally, automatically)

(indeclinable)

An adverbial form.

एव (eva) - emphasizing the self-nature of the action (indeed, only, just, quite, even)

(indeclinable)

Particle used for emphasis.

असौ (asau) - referring to `saṃkalpa` (that one, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

Demonstrative pronoun.

Note: `saṃkalpa` is masculine, so `asau` refers to it.

स्वयम् (svayam) - on its own accord (by oneself, spontaneously, naturally, automatically)

(indeclinable)

An adverbial form.

एव (eva) - emphasizing the self-nature of the action (indeed, only, just, quite, even)

(indeclinable)

Particle used for emphasis.

विलीयते (vilīyate) - ceases to exist (dissolves, merges, disappears, vanishes)

(verb)

3rd person , singular, middle, present (laṭ) of lī

Present Middle

Root `lī` (Divādi class 4, ātmanepada) with prefix `vi`.

Prefix: vi

Root: lī (class 4)