योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-53, verse-47

निःसंकल्पो यथाप्राप्तव्यवहारपरो भव ।
चिदचेत्योन्मुखत्वं हि याति संकल्पसंक्षये ॥ ४७ ॥

niḥsaṃkalpo yathāprāptavyavahāraparo bhava ,
cidacetyonmukhatvaṃ hi yāti saṃkalpasaṃkṣaye 47

47. niḥsaṅkalpaḥ yathāprāptavyavahāraparaḥ bhava
cit acetiyonmukhatvam hi yāti saṅkalpasaṃkṣaye

47. niḥsaṅkalpaḥ yathāprāptavyavahāraparaḥ bhava
hi saṅkalpasaṃkṣaye cit acetiyonmukhatvam yāti

47. Be free from intentions (saṅkalpa), dedicated to actions as they naturally arise. For consciousness (cit) indeed turns towards the unperceivable when intentions (saṅkalpa) cease.

Words meanings summery:

• निःसङ्कल्पः (niḥsaṅkalpaḥ) - free from intention, without resolution, without desire

• यथाप्राप्तव्यवहारपरः (yathāprāptavyavahāraparaḥ) - devoted to actions as they naturally arise, engaged in conduct as it occurs

• भव (bhava) - be, become

• चित् (cit) - consciousness, pure awareness, intelligence

• अचेतियोन्मुखत्वम् (acetiyonmukhatvam) - the state of being directed towards the unperceivable/unthinkable

• हि (hi) - indeed, for, certainly, because

• याति (yāti) - goes, attains, proceeds

• सङ्कल्पसंक्षये (saṅkalpasaṁkṣaye) - upon the destruction/cessation of intentions

Words meanings and morphology

निःसङ्कल्पः (niḥsaṅkalpaḥ) - free from intention, without resolution, without desire

(adjective)

Nominative, masculine, singular of niḥsaṅkalpa

niḥsaṅkalpa - free from intention or resolve, desireless

Compound type : bahuvrihi (nis+saṅkalpa)

• nis – without, out, separation
  indeclinable
• saṅkalpa – intention, resolve, will, desire, mental conception
  noun (masculine)
  From sam + kḷp (to be arranged, form)
  Prefix: sam
  Root: kḷp (class 1)

यथाप्राप्तव्यवहारपरः (yathāprāptavyavahāraparaḥ) - devoted to actions as they naturally arise, engaged in conduct as it occurs

(adjective)

Nominative, masculine, singular of yathāprāptavyavahārapara

yathāprāptavyavahārapara - dedicated to actions or conduct as they are obtained or arise

Compound type : tatpuruṣa (yathāprāpta+vyavahāra+para)

• yathāprāpta – as obtained, as it has come
  adjective
  Past Passive Participle (prāpta) modified by yathā
  From `yathā` (as) + `prāpta` (obtained)
  Prefix: pra
  Root: āp (class 5)
• vyavahāra – conduct, action, worldly activity, usage
  noun (masculine)
  From `vi` + `ava` + `hṛ` + `ghañ` (suffix for action nouns)
  Prefixes: vi+ava
  Root: hṛ (class 1)
• para – devoted to, intent on, engaged in
  adjective (masculine)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person singular

from root `bhū`

Root: bhū (class 1)

चित् (cit) - consciousness, pure awareness, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, intelligence, spirit

Root: cit (class 1)

अचेतियोन्मुखत्वम् (acetiyonmukhatvam) - the state of being directed towards the unperceivable/unthinkable

(noun)

Nominative, neuter, singular of acetyonmukhatva

acetyonmukhatva - the quality of being turned towards the non-objectifiable

Formed with suffix -tva

Compound type : tatpuruṣa (acetya+unmukhatva)

• acetya – not to be thought of, imperceptible, unknowable
  adjective (neuter)
  Gerundive
  `a` (not) + `cet` (to perceive/think) + `ya` (gerundive suffix)
  Prefix: a
  Root: cit (class 10)
• unmukhatva – the state of being turned towards, facing, inclination
  noun (neuter)
  From `unmukha` + `tva` (abstract noun suffix)
  Prefix: ud

हि (hi) - indeed, for, certainly, because

(indeclinable)

particle

याति (yāti) - goes, attains, proceeds

(verb)

3rd person , singular, active, present (laṭ) of yā

Present, 3rd person singular

From root `yā`

Root: yā (class 2)

सङ्कल्पसंक्षये (saṅkalpasaṁkṣaye) - upon the destruction/cessation of intentions

(noun)

Locative, masculine, singular of saṅkalpasaṃkṣaya

saṅkalpasaṁkṣaya - destruction/cessation of intentions

Compound type : tatpuruṣa (saṅkalpa+saṃkṣaya)

• saṅkalpa – intention, resolve, will, desire
  noun (masculine)
  From sam + kḷp (to be arranged, form)
  Prefix: sam
  Root: kḷp (class 1)
• saṃkṣaya – destruction, cessation, decay, loss
  noun (masculine)
  From `sam` + `kṣi` (to waste away)
  Prefix: sam
  Root: kṣi (class 1)

Note: Refers to the condition "when intentions cease."