योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-53, verse-38
सर्वा दृष्टीः परित्यज्य नियम्य मनसा मनः ।
सबाह्याभ्यन्तरार्थस्य संकल्पस्य क्षयं कुरु ॥ ३८ ॥
सबाह्याभ्यन्तरार्थस्य संकल्पस्य क्षयं कुरु ॥ ३८ ॥
sarvā dṛṣṭīḥ parityajya niyamya manasā manaḥ ,
sabāhyābhyantarārthasya saṃkalpasya kṣayaṃ kuru 38
sabāhyābhyantarārthasya saṃkalpasya kṣayaṃ kuru 38
38.
sarvāḥ dṛṣṭīḥ parityajya niyamya manasā manaḥ
sa-bāhya-ābhyantara-arthasya saṅkalpasya kṣayam kuru
sa-bāhya-ābhyantara-arthasya saṅkalpasya kṣayam kuru
38.
sarvāḥ dṛṣṭīḥ parityajya manasā manaḥ niyamya
sa-bāhya-ābhyantara-arthasya saṅkalpasya kṣayam kuru
sa-bāhya-ābhyantara-arthasya saṅkalpasya kṣayam kuru
38.
Having abandoned all perspectives and having controlled the mind by the mind, achieve the cessation of resolve (saṅkalpa) that is concerned with both external and internal objects.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वाः (sarvāḥ) - all, every
- दृष्टीः (dṛṣṭīḥ) - views, perspectives, opinions, sights
- परित्यज्य (parityajya) - having abandoned, having given up
- नियम्य (niyamya) - having controlled, having restrained
- मनसा (manasā) - by the mind, with the mind
- मनः (manaḥ) - the mind, intellect
- स-बाह्य-आभ्यन्तर-अर्थस्य (sa-bāhya-ābhyantara-arthasya) - of that whose objects are external and internal, pertaining to external and internal meanings/objects
- सङ्कल्पस्य (saṅkalpasya) - of resolve (saṅkalpa) (of resolve, of intention)
- क्षयम् (kṣayam) - destruction, cessation, decay, loss
- कुरु (kuru) - do, make, perform
Words meanings and morphology
सर्वाः (sarvāḥ) - all, every
(pronoun)
Accusative, feminine, plural of sarva
sarva - all, every, whole, complete
दृष्टीः (dṛṣṭīḥ) - views, perspectives, opinions, sights
(noun)
Accusative, feminine, plural of dṛṣṭi
dṛṣṭi - sight, vision, view, opinion, doctrine, perspective
From root dṛś (to see)
Root: dṛś (class 1)
परित्यज्य (parityajya) - having abandoned, having given up
(indeclinable)
Absolutive (gerund)
From pari + tyaj (to abandon)
Prefix: pari
Root: tyaj (class 1)
Note: This word functions as an indeclinable, not a verb, participle, or adjective with gender/number/case.
नियम्य (niyamya) - having controlled, having restrained
(indeclinable)
Absolutive (gerund)
From ni + yam (to restrain, control)
Prefix: ni
Root: yam (class 1)
Note: This word functions as an indeclinable, not a verb, participle, or adjective with gender/number/case.
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, understanding, conscience
From root man (to think)
Root: man (class 4)
मनः (manaḥ) - the mind, intellect
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, understanding, conscience
From root man (to think)
Root: man (class 4)
Note: Object of `niyamya`.
स-बाह्य-आभ्यन्तर-अर्थस्य (sa-bāhya-ābhyantara-arthasya) - of that whose objects are external and internal, pertaining to external and internal meanings/objects
(adjective)
Genitive, masculine, singular of sa-bāhya-ābhyantara-artha
sa-bāhya-ābhyantara-artha - having external and internal objects, comprising external and internal sense/meaning
Compound: sa (with) + bāhya (external) + ābhyantara (internal) + artha (object/meaning).
Compound type : bahuvrīhi (sa+bāhya+ābhyantara+artha)
- sa – with, together with, possessing
indeclinable
Prepositional prefix often used to form bahuvrīhi compounds. - bāhya – external, outer
adjective (neuter)
From bahis (outside) - ābhyantara – internal, inner
adjective (neuter)
From abhyantara (inside)
Prefixes: abhi+antar - artha – object, purpose, meaning, wealth
noun (masculine)
Root: ṛ (class 3)
सङ्कल्पस्य (saṅkalpasya) - of resolve (saṅkalpa) (of resolve, of intention)
(noun)
Genitive, masculine, singular of saṅkalpa
saṅkalpa - resolve, intention, determination, volition, mental activity
From sam + kḷp (to arrange, ordain)
Prefix: sam
Root: kḷp (class 1)
क्षयम् (kṣayam) - destruction, cessation, decay, loss
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - destruction, decay, cessation, end, loss
From root kṣi (to destroy, diminish)
Root: kṣi (class 1)
Note: Object of `kuru`.
कुरु (kuru) - do, make, perform
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Imperative form of kṛ
Root: kṛ (class 8)