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4,53

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-53, verse-21

मायया रचितास्तेषु संकल्पेन महामते ।
अहङ्कारमहायक्षाः परमालोकभीरवः ॥ २१ ॥
māyayā racitāsteṣu saṃkalpena mahāmate ,
ahaṅkāramahāyakṣāḥ paramālokabhīravaḥ 21
21. māyayā racitāḥ teṣu saṅkalpena mahāmate
ahaṅkāramahāyakṣāḥ paramālokabhīravaḥ
21. mahāmate,
teṣu māyayā saṅkalpena racitāḥ ahaṅkāramahāyakṣāḥ paramālokabhīravaḥ
21. O great-minded one, within those [bodies], the great yakṣas of ego (ahaṅkāra), created by illusion (māyā) and mental resolve (saṅkalpa), are fearful of the supreme light.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मायया (māyayā) - by the power of illusion (māyā) (by māyā, by illusion, by creative power)
  • रचिताः (racitāḥ) - created or fashioned (by māyā and saṅkalpa) (created, composed, arranged)
  • तेषु (teṣu) - within those (bodies described in previous verses) (in them, among them)
  • सङ्कल्पेन (saṅkalpena) - by the power of mental resolve (saṅkalpa) (by mental resolve, by intention, by imagination (saṅkalpa))
  • महामते (mahāmate) - O great-minded one (addressing the listener) (O great-minded one, O intelligent one)
  • अहङ्कारमहायक्षाः (ahaṅkāramahāyakṣāḥ) - powerful yakṣas representing ego (ahaṅkāra) (great yakṣas of ego)
  • परमालोकभीरवः (paramālokabhīravaḥ) - dreading the ultimate light of truth or consciousness (fearful of the supreme light)

Words meanings and morphology

मायया (māyayā) - by the power of illusion (māyā) (by māyā, by illusion, by creative power)
(noun)
Instrumental, feminine, singular of māyā
māyā - illusion (māyā), magical power, creative energy, unreality
Root: mā
रचिताः (racitāḥ) - created or fashioned (by māyā and saṅkalpa) (created, composed, arranged)
(adjective)
Nominative, masculine, plural of racita
racita - made, formed, created, arranged
Past Passive Participle
From root rac (to arrange, make, create)
Root: rac (class 10)
Note: Describes the 'yakṣas' as being created.
तेषु (teṣu) - within those (bodies described in previous verses) (in them, among them)
(pronoun)
Locative, masculine, plural of tad
tad - that, those
Demonstrative pronoun.
Note: Refers to the bodies or their chambers.
सङ्कल्पेन (saṅkalpena) - by the power of mental resolve (saṅkalpa) (by mental resolve, by intention, by imagination (saṅkalpa))
(noun)
Instrumental, masculine, singular of saṅkalpa
saṅkalpa - resolve, intention, mental formation, will (saṅkalpa)
From sam + kḷp (to be ordered, to be arranged).
Prefix: sam
Root: kḷp (class 1)
महामते (mahāmate) - O great-minded one (addressing the listener) (O great-minded one, O intelligent one)
(proper noun)
Vocative, masculine, singular of mahāmat
mahāmat - great-minded, highly intelligent
Compound 'mahā' (great) + 'mat' (mind/intelligence).
Compound type : karmadhāraya (mahā+mati)
  • mahā – great, large, mighty
    adjective (feminine)
  • mati – mind, intellect, thought
    noun (feminine)
    Root: man (class 4)
Note: Used as a respectful address.
अहङ्कारमहायक्षाः (ahaṅkāramahāyakṣāḥ) - powerful yakṣas representing ego (ahaṅkāra) (great yakṣas of ego)
(noun)
Nominative, masculine, plural of ahaṅkāramahāyakṣa
ahaṅkāramahāyakṣa - great yakṣas of ego
Compound of 'ahaṅkāra' and 'mahāyakṣa'.
Compound type : tatpuruṣa (ahaṅkāra+mahāyakṣa)
  • ahaṅkāra – ego (ahaṅkāra), self-conceit
    noun (masculine)
    Prefix: aham
    Root: kṛ (class 8)
  • mahāyakṣa – great yakṣa (a class of nature spirits)
    noun (masculine)
    Compound 'mahā' (great) + 'yakṣa' (a class of semi-divine beings)
Note: Metaphorically refers to the powerful manifestations of ego.
परमालोकभीरवः (paramālokabhīravaḥ) - dreading the ultimate light of truth or consciousness (fearful of the supreme light)
(adjective)
Nominative, masculine, plural of paramālokabhīru
paramālokabhīru - fearful of the supreme light
Compound of 'parama' (supreme), 'āloka' (light), 'bhīru' (fearful).
Compound type : tatpuruṣa (parama+āloka+bhīru)
  • parama – supreme, highest, ultimate
    adjective (masculine)
  • āloka – light, sight, vision
    noun (masculine)
    From 'ā' + 'lok' (to see)
    Prefix: ā
    Root: lok (class 1)
  • bhīru – fearful, timid, afraid
    adjective (masculine)
    From root 'bhī' (to fear)
    Root: bhī (class 3)
Note: Implies that egoistic tendencies flee from the light of higher consciousness or truth.