योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-53, verse-32

एनं सकलभावेभ्यः कृत्वा निर्मूलमादरात् ।
मतिरन्तःपदं याति यथा पुत्र तथा कुरु ॥ ३२ ॥

enaṃ sakalabhāvebhyaḥ kṛtvā nirmūlamādarāt ,
matirantaḥpadaṃ yāti yathā putra tathā kuru 32

32. enam sakala-bhāvebhyaḥ kṛtvā nirmūlam ādarāt
matiḥ antaḥ-padaṃ yāti yathā putra tathā kuru

32. putra enam sakala-bhāvebhyaḥ ādarāt nirmūlam
kṛtvā matiḥ antaḥ-padaṃ yāti yathā tathā kuru

32. Having carefully uprooted this (saṅkalpa) from all its manifestations, the intellect (mati) attains the inner state. Therefore, son, act accordingly.

Words meanings summery:

• एनम् (enam) - this (referring to saṅkalpa from previous verse) (this (masculine singular accusative))

• सकल-भावेभ्यः (sakala-bhāvebhyaḥ) - from all its manifestations/states (from all states, from all existences, from all conceptions)

• कृत्वा (kṛtvā) - having uprooted (used with nirmūlam) (having done, having made)

• निर्मूलम् (nirmūlam) - uprooted (rootless, eradicated, uprooted)

• आदरात् (ādarāt) - with care/attention (from reverence, with respect, carefully)

• मतिः (matiḥ) - the intellect (mati) (mind, intellect, understanding, thought)

• अन्तः-पदं (antaḥ-padaṁ) - the inner state (inner state, inner position, inner abode)

• याति (yāti) - attains (goes, moves, attains)

• यथा (yathā) - as, accordingly (as, just as, in what manner)

• पुत्र (putra) - son (vocative) (son)

• तथा (tathā) - accordingly, thus (so, thus, in that manner)

• कुरु (kuru) - act/do (do, make, act)

Words meanings and morphology

एनम् (enam) - this (referring to saṅkalpa from previous verse) (this (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of etad

etad - this

सकल-भावेभ्यः (sakala-bhāvebhyaḥ) - from all its manifestations/states (from all states, from all existences, from all conceptions)

(noun)

Ablative, masculine, plural of sakala-bhāva

sakala-bhāva - all states, all existences, all conceptions

Compound type : tatpuruṣa (sakala+bhāva)

• sakala – all, whole, entire
  adjective
  Prefix: sa
  Root: kala
• bhāva – being, existence, state, condition, feeling, conception
  noun (masculine)
  Root: bhū (class 1)

Note: Ablative of separation 'from'.

कृत्वा (kṛtvā) - having uprooted (used with nirmūlam) (having done, having made)

(indeclinable)

absolutive (gerund)

suffix -tvā

Root: kṛ (class 8)

Note: Used with `nirmūlam` to form a compound verb phrase 'to uproot'.

निर्मूलम् (nirmūlam) - uprooted (rootless, eradicated, uprooted)

(adjective)

Accusative, neuter, singular of nirmūla

nirmūla - rootless, without foundation, eradicated, uprooted

Compound type : bahuvrīhi (nir+mūla)

• nir – without, out, away
  indeclinable
• mūla – root, origin, foundation
  noun (neuter)

Note: Used adverbially with `kṛtvā`.

आदरात् (ādarāt) - with care/attention (from reverence, with respect, carefully)

(noun)

Ablative, masculine, singular of ādara

ādara - respect, reverence, esteem, care, attention

Prefix: ā

Root: dṛ (class 6)

Note: Used adverbially, 'out of/with care'.

मतिः (matiḥ) - the intellect (mati) (mind, intellect, understanding, thought)

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, understanding, thought, opinion, intention

Root: man (class 4)

अन्तः-पदं (antaḥ-padaṁ) - the inner state (inner state, inner position, inner abode)

(noun)

Accusative, neuter, singular of antaḥ-pada

antaḥ-pada - inner state, inner position, inner abode

Compound type : tatpuruṣa (antar+pada)

• antar – inside, within, inner
  indeclinable
• pada – foot, step, place, position, state, word
  noun (neuter)
  Root: pad (class 4)

याति (yāti) - attains (goes, moves, attains)

(verb)

3rd person , singular, active, present (laṭ) of yā

present active third person singular

Root: yā (class 2)

यथा (yathā) - as, accordingly (as, just as, in what manner)

(indeclinable)

Note: Correlative to `tathā`.

पुत्र (putra) - son (vocative) (son)

(noun)

Vocative, masculine, singular of putra

putra - son, child

तथा (tathā) - accordingly, thus (so, thus, in that manner)

(indeclinable)

Note: Correlative to `yathā`.

कुरु (kuru) - act/do (do, make, act)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

imperative active second person singular

Root: kṛ (class 8)