योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-53, verse-34
तमोरूपो हि संकल्पो नित्यं प्राकृतचेष्टया ।
परां कृपणतामेत्य प्रयाति कृमिकीटताम् ॥ ३४ ॥
परां कृपणतामेत्य प्रयाति कृमिकीटताम् ॥ ३४ ॥
tamorūpo hi saṃkalpo nityaṃ prākṛtaceṣṭayā ,
parāṃ kṛpaṇatāmetya prayāti kṛmikīṭatām 34
parāṃ kṛpaṇatāmetya prayāti kṛmikīṭatām 34
34.
tamo-rūpaḥ hi saṅkalpaḥ nityaṃ prākṛta-ceṣṭayā
parām kṛpaṇatām etya prayāti kṛmi-kīṭatām
parām kṛpaṇatām etya prayāti kṛmi-kīṭatām
34.
hi tamo-rūpaḥ saṅkalpaḥ nityaṃ prākṛta-ceṣṭayā
parām kṛpaṇatām etya kṛmi-kīṭatām prayāti
parām kṛpaṇatām etya kṛmi-kīṭatām prayāti
34.
Indeed, the dark-natured will (saṅkalpa), constantly engaging in worldly activity (prākṛta-ceṣṭā), attains extreme wretchedness and descends to the state of worms and insects.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तमो-रूपः (tamo-rūpaḥ) - dark-natured (having the form of tamas, dark-natured)
- हि (hi) - indeed (indeed, for, because)
- सङ्कल्पः (saṅkalpaḥ) - will (saṅkalpa) (will, intention, determination)
- नित्यं (nityaṁ) - constantly (constantly, perpetually, always)
- प्राकृत-चेष्टया (prākṛta-ceṣṭayā) - by worldly activity (prākṛta-ceṣṭā) (by worldly activity, by natural endeavor, by activity of prakṛti)
- पराम् (parām) - extreme (highest, extreme, supreme)
- कृपणताम् (kṛpaṇatām) - wretchedness (wretchedness, miserliness, meanness)
- एत्य (etya) - having attained (having gone, having attained, having reached)
- प्रयाति (prayāti) - descends to / attains (the state of) (goes forth, proceeds, passes into, attains)
- कृमि-कीटताम् (kṛmi-kīṭatām) - the state of worms and insects
Words meanings and morphology
तमो-रूपः (tamo-rūpaḥ) - dark-natured (having the form of tamas, dark-natured)
(adjective)
Nominative, masculine, singular of tamo-rūpa
tamo-rūpa - having the form of darkness, dark-natured, of the nature of tamas
Compound type : tatpuruṣa (tamas+rūpa)
- tamas – darkness, ignorance, inertia (one of the three guṇas)
noun (neuter)
Root: tam (class 4) - rūpa – form, shape, nature, appearance
noun (neuter)
Root: rūp (class 1)
Note: Agrees with `saṅkalpaḥ`.
हि (hi) - indeed (indeed, for, because)
(indeclinable)
Note: Emphatic particle.
सङ्कल्पः (saṅkalpaḥ) - will (saṅkalpa) (will, intention, determination)
(noun)
Nominative, masculine, singular of saṅkalpa
saṅkalpa - will, intention, determination, resolve, conception, desire
Prefix: sam
Root: kḷp (class 1)
Note: Subject of the sentence.
नित्यं (nityaṁ) - constantly (constantly, perpetually, always)
(indeclinable)
Note: Used adverbially.
प्राकृत-चेष्टया (prākṛta-ceṣṭayā) - by worldly activity (prākṛta-ceṣṭā) (by worldly activity, by natural endeavor, by activity of prakṛti)
(noun)
Instrumental, feminine, singular of prākṛta-ceṣṭā
prākṛta-ceṣṭā - worldly activity, natural endeavor, activity of prakṛti
Compound type : tatpuruṣa (prākṛta+ceṣṭā)
- prākṛta – natural, ordinary, common, worldly, relating to prakṛti
adjective (masculine)
Prefix: pra
Root: kṛ (class 8) - ceṣṭā – activity, movement, exertion, effort, endeavor
noun (feminine)
Root: ceṣṭ (class 1)
Note: Refers to actions driven by the material nature (prakṛti).
पराम् (parām) - extreme (highest, extreme, supreme)
(adjective)
Accusative, feminine, singular of para
para - other, distant, supreme, highest, extreme
Note: Agrees with `kṛpaṇatām`.
कृपणताम् (kṛpaṇatām) - wretchedness (wretchedness, miserliness, meanness)
(noun)
Accusative, feminine, singular of kṛpaṇatā
kṛpaṇatā - wretchedness, miserliness, meanness, poverty
suffix -tā for abstract noun
एत्य (etya) - having attained (having gone, having attained, having reached)
(indeclinable)
absolutive (gerund)
suffix -ya, often with a prefix, but `etya` is a common form for `i`
Root: i (class 2)
प्रयाति (prayāti) - descends to / attains (the state of) (goes forth, proceeds, passes into, attains)
(verb)
3rd person , singular, active, present (laṭ) of yā
present active third person singular
Prefix: pra
Root: yā (class 2)
कृमि-कीटताम् (kṛmi-kīṭatām) - the state of worms and insects
(noun)
Accusative, feminine, singular of kṛmi-kīṭatā
kṛmi-kīṭatā - the state of worms and insects
Compound type : dvandva-tatpuruṣa (kṛmi+kīṭa+tā)
- kṛmi – worm, insect
noun (masculine) - kīṭa – insect, worm
noun (masculine) - tā – state, condition, nature (suffix forming abstract feminine nouns)
suffix (feminine)