योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-53, verse-37

त्रिविधं तु परित्यज्य रूपमेतन्महामते ।
संकल्पः परमायाति पदमात्मपरिक्षये ॥ ३७ ॥

trividhaṃ tu parityajya rūpametanmahāmate ,
saṃkalpaḥ paramāyāti padamātmaparikṣaye 37

37. tri-vidham tu parityajya rūpam etad mahā-mate
saṅkalpaḥ param āyāti padam ātma-parikṣaye

37. tu mahā-mate etad tri-vidham rūpam parityajya
saṅkalpaḥ ātma-parikṣaye param padam āyāti

37. But O great-minded one, having abandoned this threefold nature, resolve (saṅkalpa) attains the supreme state upon the complete dissolution of the individual self (ātman).

Words meanings summery:

• त्रि-विधम् (tri-vidham) - threefold, of three kinds

• तु (tu) - but, indeed, however

• परित्यज्य (parityajya) - having abandoned, having given up

• रूपम् (rūpam) - form, nature, appearance

• एतद् (etad) - this, that

• महा-मते (mahā-mate) - O great-minded one, O intelligent one

• सङ्कल्पः (saṅkalpaḥ) - (saṅkalpa) (resolve, intention, determination, mental activity)

• परम् (param) - supreme, highest, ultimate

• आयाति (āyāti) - attains, comes to, arrives at

• पदम् (padam) - state, position, foot, step, word

• आत्म-परिक्षये (ātma-parikṣaye) - upon the complete dissolution of the individual self (ātman) (upon the exhaustion of the self, at the destruction of ego)

Words meanings and morphology

त्रि-विधम् (tri-vidham) - threefold, of three kinds

(adjective)

Accusative, neuter, singular of tri-vidha

tri-vidha - threefold, of three kinds, triple

From tri (three) + vidha (kind, sort)

Compound type : karmadhāraya (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner, way
  noun (neuter)
  From root dhā (to place, make) + vi
  Prefix: vi
  Root: dhā (class 3)

Note: Qualifies `rūpam`.

तु (tu) - but, indeed, however

(indeclinable)

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive (gerund)

From pari + tyaj (to abandon)

Prefix: pari

Root: tyaj (class 1)

Note: This word functions as an indeclinable, not a verb, participle, or adjective with gender/number/case.

रूपम् (rūpam) - form, nature, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, nature, appearance, characteristic

एतद् (etad) - this, that

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Qualifies `rūpam`.

महा-मते (mahā-mate) - O great-minded one, O intelligent one

(proper noun)

Vocative, masculine, singular of mahā-mati

mahā-mati - great-minded, highly intelligent, of great intellect

Compound: mahā (great) + mati (mind, intellect)

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective
  From mahat
• mati – mind, intellect, thought, opinion
  noun (feminine)
  From root man (to think)
  Root: man (class 4)

Note: Addressed to a person.

सङ्कल्पः (saṅkalpaḥ) - (saṅkalpa) (resolve, intention, determination, mental activity)

(noun)

Nominative, masculine, singular of saṅkalpa

saṅkalpa - resolve, intention, determination, volition, mental activity

From sam + kḷp (to arrange, ordain)

Prefix: sam

Root: kḷp (class 1)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

आयाति (āyāti) - attains, comes to, arrives at

(verb)

3rd person , singular, active, present (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

पदम् (padam) - state, position, foot, step, word

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, position, state, word

From root pad (to go)

Root: pad (class 4)

आत्म-परिक्षये (ātma-parikṣaye) - upon the complete dissolution of the individual self (ātman) (upon the exhaustion of the self, at the destruction of ego)

(noun)

Locative, masculine, singular of ātma-parikṣaya

ātma-parikṣaya - destruction of the self, exhaustion of ego, cessation of individual identity

Compound of ātman (self/ego) and parikṣaya (destruction/exhaustion)

Compound type : tatpuruṣa (ātman+parikṣaya)

• ātman – self, soul, ego, individual consciousness
  noun (masculine)
  Root: an (class 2)
• parikṣaya – complete destruction, decay, exhaustion, loss
  noun (masculine)
  From pari + kṣi (to destroy, diminish)
  Prefix: pari
  Root: kṣi (class 1)

Note: Expresses 'when this occurs' or 'upon this.'