योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-71, verse-30

कदा पीतमहालोकरुधिरा क्षीबतां गता ।
भवेयं मुदिता दृप्ता मुद्रिता निद्रया ततः ॥ ३० ॥

kadā pītamahālokarudhirā kṣībatāṃ gatā ,
bhaveyaṃ muditā dṛptā mudritā nidrayā tataḥ 30

30. kadā pītamahālokarudhirā kṣībatām gatā
bhaveyam muditā dṛptā mudritā nidrayā tataḥ

30. kadā pītamahālokarudhirā kṣībatām gatā
tataḥ nidrayā muditā dṛptā mudritā bhaveyam

30. When will I, having consumed the blood of great multitudes and attained intoxication, then be joyful, sated, and overcome by sleep?

Words meanings summery:

• कदा (kadā) - when?

• पीतमहालोकरुधिरा (pītamahālokarudhirā) - having drunk the blood of great multitudes of people

• क्षीबताम् (kṣībatām) - intoxication, drunkenness

• गता (gatā) - having gone, having attained, having reached

• भवेयम् (bhaveyam) - may I be, should I be, would I be

• मुदिता (muditā) - joyful, delighted, glad

• दृप्ता (dṛptā) - proud, arrogant, sated, intoxicated

• मुद्रिता (mudritā) - sealed, closed, shut (by sleep)

• निद्रया (nidrayā) - by sleep

• ततः (tataḥ) - then, thence, thereupon, after that

Words meanings and morphology

कदा (kadā) - when?

(indeclinable)

Note: Interrogative adverb of time.

पीतमहालोकरुधिरा (pītamahālokarudhirā) - having drunk the blood of great multitudes of people

(adjective)

Nominative, feminine, singular of pītamahālokarudhira

pītamahālokarudhira - one who has drunk the blood of great multitudes of people

Compound type : bahuvrihi (pīta+mahāloka+rudhira)

• pīta – drunk, imbibed, yellow
  adjective (neuter)
  Past Passive Participle
  root pā + kta
  Root: pā (class 1)
• mahāloka – great people, large world/multitude
  noun (masculine)
• rudhira – blood
  noun (neuter)

Note: Predicative adjective for the implied first-person subject.

क्षीबताम् (kṣībatām) - intoxication, drunkenness

(noun)

Accusative, feminine, singular of kṣībatā

kṣībatā - intoxication, drunkenness, inebriety

From kṣība (intoxicated) + tā (suffix for abstract noun).

Note: Object of gatā.

गता (gatā) - having gone, having attained, having reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained, arrived

Past Passive Participle

root gam + kta

Root: gam (class 1)

Note: Functions as a perfect participle.

भवेयम् (bhaveyam) - may I be, should I be, would I be

(verb)

1st person , singular, active, optative (liṅ) of bhū

Root: bhū (class 1)

Note: Potential mood.

मुदिता (muditā) - joyful, delighted, glad

(adjective)

Nominative, feminine, singular of mudita

mudita - delighted, glad, joyful

Past Passive Participle

root mud + kta

Root: mud (class 1)

Note: Predicative adjective for the implied subject.

दृप्ता (dṛptā) - proud, arrogant, sated, intoxicated

(adjective)

Nominative, feminine, singular of dṛpta

dṛpta - proud, arrogant, sated, intoxicated

Past Passive Participle

root dṛp + kta

Root: dṛp (class 4)

Note: Predicative adjective for the implied subject.

मुद्रिता (mudritā) - sealed, closed, shut (by sleep)

(adjective)

Nominative, feminine, singular of mudrita

mudrita - sealed, stamped, closed, shut

Past Passive Participle (causative)

root mudr + kta

Root: mudr (class 10)

Note: Predicative adjective for the implied subject.

निद्रया (nidrayā) - by sleep

(noun)

Instrumental, feminine, singular of nidrā

nidrā - sleep, slumber

Root: drā (class 1)

Note: Agent causing the state of being closed (mudritā).

ततः (tataḥ) - then, thence, thereupon, after that

(indeclinable)