योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-71, verse-22

कदा स्यामञ्जनमहाशैलपुत्रकरूपिणी ।
द्यावापृथिव्योर्वैधुर्ये स्तम्भतामनुतिष्ठत ॥ २२ ॥

kadā syāmañjanamahāśailaputrakarūpiṇī ,
dyāvāpṛthivyorvaidhurye stambhatāmanutiṣṭhata 22

22. kadā syām añjana-mahā-śaila-putraka-rūpiṇī
dyāvā-pṛthivyoḥ vaidhurye stambhatām anutiṣṭhat

22. kadā dyāvā-pṛthivyoḥ vaidhurye stambhatām
anutiṣṭhat añjana-mahā-śaila-putraka-rūpiṇī syām

22. When shall I become like the son of the great Añjana mountain (Hanuman), upholding the heavens and earth as a pillar during their separation?

Words meanings summery:

• कदा (kadā) - when, at what time

• स्याम् (syām) - may I be, should I be, I may become

• अञ्जन-महा-शैल-पुत्रक-रूपिणी (añjana-mahā-śaila-putraka-rūpiṇī) - having the form of Hanuman, the son of Añjana, associated with a great mountain (having the form of the son of the great Añjana mountain)

• द्यावा-पृथिव्योः (dyāvā-pṛthivyoḥ) - of heaven and earth

• वैधुर्ये (vaidhurye) - in the separation, in the absence, in the state of being without

• स्तम्भताम् (stambhatām) - pillar-ness, the state of being a pillar

• अनुतिष्ठत् (anutiṣṭhat) - assuming the role of a pillar, upholding (assuming, standing, upholding)

Words meanings and morphology

कदा (kadā) - when, at what time

(indeclinable)

From interrogative base ka + dā

स्याम् (syām) - may I be, should I be, I may become

(verb)

1st person , singular, active, potential (vidhi-liṅ) of bhū

Potential Mood (Vidhi Liṅ)

1st person singular, active voice

Root: bhū (class 1)

अञ्जन-महा-शैल-पुत्रक-रूपिणी (añjana-mahā-śaila-putraka-rūpiṇī) - having the form of Hanuman, the son of Añjana, associated with a great mountain (having the form of the son of the great Añjana mountain)

(adjective)

Nominative, feminine, singular of añjana-mahā-śaila-putraka-rūpiṇ

añjana-mahā-śaila-putraka-rūpiṇ - one who has the form of the son of the great Añjana mountain

Compound type : Bahuvrīhi (añjana+mahā+śaila+putraka+rūpiṇ)

• añjana – Añjana (name of a mountain and Hanuman's mother)
  proper noun (masculine)
• mahā – great, large, mighty
  adjective
  Stem of mahat
• śaila – mountain, rock, hill
  noun (masculine)
  From śilā (rock) + aṇ
• putraka – son, little son, dear son
  noun (masculine)
  From putra (son) + ka (diminutive/affectionate suffix)
• rūpiṇ – having the form of, embodied as, beautiful
  adjective
  From rūpa (form) + in (suffix)

Note: Qualifies the implied subject of 'syām' (I).

द्यावा-पृथिव्योः (dyāvā-pṛthivyoḥ) - of heaven and earth

(noun)

Genitive, feminine, dual of dyāvā-pṛthivī

dyāvā-pṛthivī - heaven and earth (as a dual deity or pair)

Dvandva compound of Dyau (heaven) and Pṛthivī (earth)

Compound type : Dvandva (dyu+pṛthivī)

• dyu – heaven, sky, day
  noun (feminine)
• pṛthivī – earth, ground
  noun (feminine)

वैधुर्ये (vaidhurye) - in the separation, in the absence, in the state of being without

(noun)

Locative, neuter, singular of vaidhurya

vaidhurya - separation, absence, bereavement, distress, destitution

From vidhura (separated, bereft) + ya (taddhita suffix)

Prefix: vi

Root: dhū

स्तम्भताम् (stambhatām) - pillar-ness, the state of being a pillar

(noun)

Accusative, feminine, singular of stambhatā

stambhatā - the state or quality of being a pillar, firmness, rigidity

From stambha (pillar) + tā (feminine abstract suffix)

Root: stambh (class 5)

Note: Object of 'anutiṣṭhat'.

अनुतिष्ठत् (anutiṣṭhat) - assuming the role of a pillar, upholding (assuming, standing, upholding)

(adjective)

neuter, singular of anu-sthā

anu-sthā - to stand by, to perform, to conform to, to assume (a state/role)

Present Active Participle

Present active participle (śatṛ), neuter nominative/accusative singular. Often used to refer to the action itself or impersonally.

Prefix: anu

Root: sthā (class 1)