योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-71, verse-14

परप्रैषकरी नित्यं परसंचारचारिणी ।
परं कार्पण्यमायाता जाता परवशास्म्यलम् ॥ १४ ॥

parapraiṣakarī nityaṃ parasaṃcāracāriṇī ,
paraṃ kārpaṇyamāyātā jātā paravaśāsmyalam 14

14. parapraiṣakarī nityam parasaṃcāracāriṇī
param kārpaṇyam āyātā jātā paravaśā asmi alam

14. aham nityam parapraiṣakarī parasaṃcāracāriṇī
param kārpaṇyam āyātā asmi alam paravaśā jātā

14. I am constantly a messenger for others, always wandering for their errands. Having reached the utmost wretchedness, I have truly become entirely dependent on others.

Words meanings summery:

• परप्रैषकरी (parapraiṣakarī) - a messenger for others, serving others' errands (one who acts as a messenger for others, servant to others)

• नित्यम् (nityam) - constantly (always, constantly, perpetually, eternal)

• परसंचारचारिणी (parasaṁcāracāriṇī) - one who always moves about for others' errands (one who wanders for others, always moving for others' purposes)

• परम् (param) - extreme, utmost (supreme, highest, ultimate, extreme, excellent)

• कार्पण्यम् (kārpaṇyam) - wretchedness, state of extreme misery (wretchedness, miserliness, helplessness, pitiful condition)

• आयाता (āyātā) - having reached, having attained (having come, having arrived, having attained)

• जाता (jātā) - having become (born, produced, become, happened)

• परवशा (paravaśā) - entirely dependent on others (dependent on others, subject to others, helpless)

• अस्मि (asmi) - I am (I am, I exist)

• अलम् (alam) - truly, completely, entirely (enough, sufficient, capable, truly, indeed, completely)

Words meanings and morphology

परप्रैषकरी (parapraiṣakarī) - a messenger for others, serving others' errands (one who acts as a messenger for others, servant to others)

(noun)

Nominative, feminine, singular of parapraiṣakarī

parapraiṣakarī - messenger for others, one who executes commands for others, servant to another

Feminine agent noun formed from 'para' (other) and 'praiṣakara' (messenger).

Compound type : tatpurusha (para+praiṣakara)

• para – other, another, superior, chief, ultimate
  adjective
• praiṣakara – messenger, agent, one who commands/sends
  noun (masculine)
  From pra-√iṣ (to send) + kara (doer, from √kṛ).
  Prefix: pra
  Root: iṣ (class 4)

Note: Predicate nominative for the implicit 'aham'.

नित्यम् (nityam) - constantly (always, constantly, perpetually, eternal)

(indeclinable)

Often used adverbially (accusative singular neuter).

Note: Modifies the actions `parapraiṣakarī` and `parasaṃcāracāriṇī`.

परसंचारचारिणी (parasaṁcāracāriṇī) - one who always moves about for others' errands (one who wanders for others, always moving for others' purposes)

(noun)

Nominative, feminine, singular of parasaṃcāracāriṇī

parasaṁcāracāriṇī - one who wanders for others, constantly moving for others' purposes

Feminine agent noun formed from 'para' (other) and 'saṃcāracārin' (one who wanders).

Compound type : tatpurusha (para+saṃcāracārin)

• para – other, another, superior, chief, ultimate
  adjective
• saṃcāracārin – one who moves about, wanders, roams, travels
  noun (masculine)
  Agent noun from saṃ-√car
  Formed from saṃ-√car (to move, wander, roam) with suffix -in.
  Prefix: sam
  Root: car (class 1)

Note: Predicate nominative for the implicit 'aham'.

परम् (param) - extreme, utmost (supreme, highest, ultimate, extreme, excellent)

(adjective)

Accusative, neuter, singular of para

para - other, further, superior, supreme, ultimate, extreme, distant

कार्पण्यम् (kārpaṇyam) - wretchedness, state of extreme misery (wretchedness, miserliness, helplessness, pitiful condition)

(noun)

Accusative, neuter, singular of kārpaṇya

kārpaṇya - wretchedness, miserliness, helplessness, meanness, pitiful condition

Abstract noun from kṛpaṇa (wretched, miserly, poor).

Root: kṛp (class 1)

Note: Object of `āyātā`.

आयाता (āyātā) - having reached, having attained (having come, having arrived, having attained)

(adjective)

Nominative, feminine, singular of āyāta

āyāta - come, arrived, obtained, reached, attained

Past Passive Participle

Derived from ā-√yā (to come, arrive, go) with suffix -ta.

Prefix: ā

Root: yā (class 2)

Note: Modifies the implicit subject 'aham'.

जाता (jātā) - having become (born, produced, become, happened)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, become, happened, arisen, occurred

Past Passive Participle

Derived from √jan (to be born, produced, become) with suffix -ta.

Root: jan (class 4)

Note: Modifies the implicit subject 'aham'.

परवशा (paravaśā) - entirely dependent on others (dependent on others, subject to others, helpless)

(adjective)

Nominative, feminine, singular of paravaśa

paravaśa - dependent on others, subject to others, helpless, subservient

Compound of 'para' (other) + 'vaśa' (control, power).

Compound type : tatpurusha (para+vaśa)

• para – other, another, superior, chief, ultimate
  adjective
• vaśa – will, desire, control, power, subject to
  noun (masculine)
  From root √vaś (to wish, desire, command).
  Root: vaś (class 1)

Note: Predicate adjective for the implicit 'aham'.

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present tense, 1st person singular of root √as.

Root: as (class 2)

अलम् (alam) - truly, completely, entirely (enough, sufficient, capable, truly, indeed, completely)

(indeclinable)

Avyaya. Can also mean 'in vain' or 'no more'.