योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-20, verse-52
मृतो जातोऽहमन्यो मे पितेति स्वप्नतास्विव ।
अभुक्तस्यैव भोगस्य भुक्तधीरुपजायते ॥ ५२ ॥
अभुक्तस्यैव भोगस्य भुक्तधीरुपजायते ॥ ५२ ॥
mṛto jāto'hamanyo me piteti svapnatāsviva ,
abhuktasyaiva bhogasya bhuktadhīrupajāyate 52
abhuktasyaiva bhogasya bhuktadhīrupajāyate 52
52.
mṛtaḥ jātaḥ aham anyaḥ me pitā iti svapnatāsu
iva abhuktasya eva bhogasya bhuktadhīḥ upajāyate
iva abhuktasya eva bhogasya bhuktadhīḥ upajāyate
52.
aham mṛtaḥ jātaḥ me anyaḥ pitā iti svapnatāsu
iva abhuktasya eva bhogasya bhuktadhīḥ upajāyate
iva abhuktasya eva bhogasya bhuktadhīḥ upajāyate
52.
“I died, I was born, another is my father”—such thoughts arise as if in dreams. The perception of having experienced an enjoyment, which was actually not experienced, then develops.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मृतः (mṛtaḥ) - dead, died
- जातः (jātaḥ) - born, produced
- अहम् (aham) - I
- अन्यः (anyaḥ) - another, other (masculine)
- मे (me) - my (my, to me, for me)
- पिता (pitā) - father
- इति (iti) - thus, so, indicating quoted speech or thought
- स्वप्नतासु (svapnatāsu) - in dream states, in dreams
- इव (iva) - like, as, as if
- अभुक्तस्य (abhuktasya) - of the not-experienced, of the unenjoyed
- एव (eva) - just, only, indeed
- भोगस्य (bhogasya) - of enjoyment, of experience
- भुक्तधीः (bhuktadhīḥ) - the perception of having experienced, the idea of having enjoyed
- उपजायते (upajāyate) - arises, is produced, develops
Words meanings and morphology
मृतः (mṛtaḥ) - dead, died
(adjective)
Nominative, masculine, singular of mṛta
mṛta - dead, died, deceased, passed away
Past Passive Participle
from root mṛ (to die)
Root: mṛ (class 6)
Note: Used predicatively with 'aham'.
जातः (jātaḥ) - born, produced
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
from root jan (to be born)
Root: jan (class 4)
Note: Used predicatively with 'aham'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
अन्यः (anyaḥ) - another, other (masculine)
(adjective)
Nominative, masculine, singular of anya
anya - other, another, different
मे (me) - my (my, to me, for me)
(pronoun)
singular of asmad
asmad - I, we
Note: Used here in the genitive sense of 'my'.
पिता (pitā) - father
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
इति (iti) - thus, so, indicating quoted speech or thought
(indeclinable)
स्वप्नतासु (svapnatāsu) - in dream states, in dreams
(noun)
Locative, feminine, plural of svapnatā
svapnatā - state of sleep, dream state, dream
from svapna (sleep, dream) + tā (suffix for abstract noun)
Root: svap (class 2)
इव (iva) - like, as, as if
(indeclinable)
अभुक्तस्य (abhuktasya) - of the not-experienced, of the unenjoyed
(adjective)
Genitive, masculine, singular of abhukta
abhukta - not eaten, not enjoyed, not experienced
Past Passive Participle (negative compound)
Negative compound (nañ-tatpuruṣa) of bhukta (Past Passive Participle of bhuj).
Compound type : nañ-tatpuruṣa (a+bhukta)
- a – not, un-
prefix
negative prefix - bhukta – eaten, enjoyed, experienced
adjective (masculine)
Past Passive Participle
from root bhuj (to enjoy, eat)
Root: bhuj (class 7)
एव (eva) - just, only, indeed
(indeclinable)
Note: Emphasizes that it's *precisely* the un-experienced enjoyment.
भोगस्य (bhogasya) - of enjoyment, of experience
(noun)
Genitive, masculine, singular of bhoga
bhoga - enjoyment, experience, pleasure, possession
Root: bhuj (class 7)
भुक्तधीः (bhuktadhīḥ) - the perception of having experienced, the idea of having enjoyed
(noun)
Nominative, feminine, singular of bhuktadhī
bhuktadhī - perception of having experienced/enjoyed
Compound type : karmadhāraya (bhukta+dhī)
- bhukta – eaten, enjoyed, experienced
adjective (masculine)
Past Passive Participle
from root bhuj (to enjoy, eat)
Root: bhuj (class 7) - dhī – thought, intellect, perception, understanding
noun (feminine)
Root: dhyai (class 1)
Note: Subject of 'upajāyate'.
उपजायते (upajāyate) - arises, is produced, develops
(verb)
3rd person , singular, active, present (laṭ) of upajan
Present Indicative
third person singular present indicative, Ātmanepada (from root jan, with upasarga upa)
Prefix: upa
Root: jan (class 4)