योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-30

क्षणकल्पं जगत्सर्वं त्वत्तामत्तात्मजन्मनाम् ।
यथावत्प्रतिभासस्य वक्ष्ये क्रममिमं शृणु ॥ ३० ॥

kṣaṇakalpaṃ jagatsarvaṃ tvattāmattātmajanmanām ,
yathāvatpratibhāsasya vakṣye kramamimaṃ śṛṇu 30

30. kṣaṇakalpam jagat sarvam tvattāmattātmajanmanām
yathāvat pratibhāsasya vakṣye kramam imam śṛṇu

30. tvattāmattātmajanmanām jagat sarvam kṣaṇakalpam
(bhavati) yathāvat pratibhāsasya imam kramam vakṣye śṛṇu

30. The entire world (jagat) is experienced as an aeon (kalpa) by those who arise from 'you-ness' and 'I-ness' (ego). I will now explain this sequence of true manifestation; please listen.

Words meanings summery:

• क्षणकल्पम् (kṣaṇakalpam) - experienced as an aeon (kalpa) (perceived as a kalpa (aeon), moment-like)

• जगत् (jagat) - world (world, universe)

• सर्वम् (sarvam) - entire (all, entire, whole)

• त्वत्तामत्तात्मजन्मनाम् (tvattāmattātmajanmanām) - for those who arise from 'you-ness' and 'I-ness' (ego) (for those born of 'you-ness' and 'I-ness')

• यथावत् (yathāvat) - true, proper (properly, truly, exactly, as it should be)

• प्रतिभासस्य (pratibhāsasya) - of manifestation (of appearance, manifestation, perception)

• वक्ष्ये (vakṣye) - I will explain (I will speak, I will explain)

• क्रमम् (kramam) - sequence (sequence, order, method, step)

• इमम् (imam) - this

• शृणु (śṛṇu) - listen! (listen!, hear!)

Words meanings and morphology

क्षणकल्पम् (kṣaṇakalpam) - experienced as an aeon (kalpa) (perceived as a kalpa (aeon), moment-like)

(adjective)

Nominative, neuter, singular of kṣaṇakalpa

kṣaṇakalpa - a moment as an aeon, lasting an aeon

Compound type : karmadhāraya (kṣaṇa+kalpa)

• kṣaṇa – a moment, instant
  noun (masculine)
• kalpa – an aeon, a very long period
  noun (masculine)
  Derived from root √kḷp
  Root: kḷp (class 10)

Note: Agrees with 'jagat sarvam'.

जगत् (jagat) - world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Nom./Acc. singular neuter of 'jagat' (present participle of √gam)

Root: gam (class 1)

सर्वम् (sarvam) - entire (all, entire, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

त्वत्तामत्तात्मजन्मनाम् (tvattāmattātmajanmanām) - for those who arise from 'you-ness' and 'I-ness' (ego) (for those born of 'you-ness' and 'I-ness')

(adjective)

Genitive, plural of tvattāmattātmajanman

tvattāmattātmajanman - born of you-ness and I-ness

Compound type : bahuvrīhi (tvattā+mattā+ātman+janman)

• tvattā – you-ness, your state/nature
  noun (feminine)
  Derived from 'tva' + suffix '-tā'
• mattā – I-ness, my state/nature
  noun (feminine)
  Derived from 'mad' + suffix '-tā'
• ātman – self, soul, essence, (ātman)
  noun (masculine)
• janman – birth, origin, existence
  noun (neuter)
  Derived from root √jan
  Root: jan (class 4)

Note: Genitive plural, referring to 'those' (understood).

यथावत् (yathāvat) - true, proper (properly, truly, exactly, as it should be)

(indeclinable)

Note: Adverb modifying 'pratibhāsasya'.

प्रतिभासस्य (pratibhāsasya) - of manifestation (of appearance, manifestation, perception)

(noun)

Genitive, masculine, singular of pratibhāsa

pratibhāsa - appearance, manifestation, perception, shining forth

Derived from prati-bhās

Prefix: prati

Root: bhās (class 1)

वक्ष्ये (vakṣye) - I will explain (I will speak, I will explain)

(verb)

1st person , singular, middle, future (lṛṭ) of vac

Root: vac (class 2)

क्रमम् (kramam) - sequence (sequence, order, method, step)

(noun)

Accusative, masculine, singular of krama

krama - sequence, order, method, step, course

Root: kram (class 1)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this here

शृणु (śṛṇu) - listen! (listen!, hear!)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)