योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-14

विभिद्यमानामन्येन स्थापयाम्यहमेव याम् ।
मर्यादां तां मया भिन्नां कोऽपरः पालयिष्यति ॥ १४ ॥

vibhidyamānāmanyena sthāpayāmyahameva yām ,
maryādāṃ tāṃ mayā bhinnāṃ ko'paraḥ pālayiṣyati 14

14. vibhidyamānām anyena sthāpayāmi aham eva yām | maryādām
tām mayā bhinnām kaḥ aparaḥ pālayiṣyati || 14 ||

14. aham eva yām maryādām anyena vibhidyamānām sthāpayāmi
mayā bhinnām tām maryādām kaḥ aparaḥ pālayiṣyati 14

14. I myself establish that sacred law (maryādā) which is being transgressed by another. If that law is broken by me, who else will uphold it?

Words meanings summery:

• विभिद्यमानाम् (vibhidyamānām) - being transgressed (being broken, being violated, being transgressed)

• अन्येन (anyena) - by another (by another, by someone else)

• स्थापयामि (sthāpayāmi) - I establish (I establish, I place, I cause to stand)

• अहम् (aham) - I

• एव (eva) - myself, alone (emphatic) (only, indeed, just, precisely)

• याम् (yām) - which

• मर्यादाम् (maryādām) - sacred law (maryādā) (boundary, limit, rule, law, sacred law, established order)

• ताम् (tām) - that

• मया (mayā) - by me

• भिन्नाम् (bhinnām) - broken (broken, split, violated, transgressed)

• कः (kaḥ) - who?

• अपरः (aparaḥ) - other (other, another)

• पालयिष्यति (pālayiṣyati) - will uphold (will protect, will guard, will maintain)

Words meanings and morphology

विभिद्यमानाम् (vibhidyamānām) - being transgressed (being broken, being violated, being transgressed)

(participle)

Accusative, feminine, singular of vibhidyamāna

vibhidyamāna - being broken, being split, being violated

present passive participle

Derived from vi- + √bhid + śānac suffix (middle voice, present participle)

Prefix: vi

Root: bhid (class 7)

अन्येन (anyena) - by another (by another, by someone else)

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another

Note: Agent of the passive participle 'vibhidyamānām'.

स्थापयामि (sthāpayāmi) - I establish (I establish, I place, I cause to stand)

(verb)

1st person , singular, active, present (lat) of √sthā

present active indicative (causative)

1st person singular present active of causative of √sthā

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एव (eva) - myself, alone (emphatic) (only, indeed, just, precisely)

(indeclinable)

याम् (yām) - which

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

Note: Refers to 'maryādām'.

मर्यादाम् (maryādām) - sacred law (maryādā) (boundary, limit, rule, law, sacred law, established order)

(noun)

Accusative, feminine, singular of maryādā

maryādā - boundary, limit, rule, law, social custom, established order

Note: Object of 'sthāpayāmi' and 'pālayiṣyati' (via 'tām').

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'maryādām'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent of the passive participle 'bhinnām'.

भिन्नाम् (bhinnām) - broken (broken, split, violated, transgressed)

(participle)

Accusative, feminine, singular of bhinna

bhinna - broken, split, divided, violated, differentiated

past passive participle

Derived from √bhid + kta suffix

Root: bhid (class 7)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

Note: Subject of 'pālayiṣyati'.

अपरः (aparaḥ) - other (other, another)

(adjective)

Nominative, masculine, singular of apara

apara - other, another, subsequent, inferior

पालयिष्यति (pālayiṣyati) - will uphold (will protect, will guard, will maintain)

(verb)

3rd person , singular, active, future (lṛṭ) of √pāl

future active indicative

3rd person singular future active of √pāl

Root: pāl (class 10)